• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

  • Donate
  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
    • Sainte Marie Bulletin Articles
    • Jeff’s Mom Joins Fundraiser
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • Repository • “Spanish Music”
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Catechism of Gregorian Rhythm
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
    • Feasts Website
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
Views from the Choir Loft

Young Catholic Musicians

Guest Author · November 19, 2012

A Guest Article by Gary D. Penkala

I. A Musical Legacy

HERE IS GREAT WORK being done to promote quality music in Catholic parishes. The CMAA holds frequent symposia and workshops to train musicians in chant and polyphony. Corpus Christi Watershed and other groups are producing ample music of good quality, much of it free for the using. Even “less traditional” organizations and periodicals are experiencing a shift toward the sacred and orthodox.

And all of this is wonderful — almost miraculous! But are we ignoring an important facet of the Catholic world? In focusing on current musicians and their training, are we overlooking the roots of the future of Catholic church music — the roots that might be (quite literally) under our feet?

There are indeed some adults who are already devoting great amounts of time and energy to children. The practitioners of the Ward Method come to mind. And witness the new CMAA program entitled, “Words with Wings.” David Hughes is doing amazing things with youth in Connecticut. What are you specifically doing in your parish? Here are some ways to involve children in quality music in a parish setting.

II. Children Sing

The sacred music program at Saint James Catholic Church in Charles Town WV developed over the last six years into a graded choir program with the following groups:

• Sacred Heart Choir, for K-grade 2 children, that teaches fundamentals of choral singing, parish ministry, liturgical participation, and basic music theory.

• Saint Cecilia Choir, for girls, grades 3-8, that builds on the foundation from the previous choir, and teaches the girls proper breathing, diction, pronunciation of various sung languages (Latin, Spanish, German, Italian) and some of the great music masterpieces (like Vivaldi’s Laudamus te, Purcell’s Sound the Trumpet and Handel’s He Was Despised). This choir, together with the Saint Gregory Choir, is affiliated with Pueri Cantores, an international Catholic children’s choir organization.

• Saint Gregory Choir, for boys, grades 3-8, that manifests the long tradition of boy singers in Catholic and Anglo-Catholic heritages, and teaches significant repertoire (like Fauré’s Pie Jesu, Mozart’s Exsultate jubilate and Jesus Christus Gottes Sohn from Bach’s Cantata #4). This choir, together with the Saint Cecilia Choir, participates in a “rank” system, wherein singers earn points for rehearsals, Masses, extra events, special service projects, and proceed through various choir ranks (Chorister, Senior Chorister, Junior Cantor, Senior Cantor, Junior Director), all indicated by the color of the ribbon on the cross worn over their robe.

• Archangelus Chorale, for high school singers, provides an opportunity for singers, who by age or voice change, have graduated from the earlier girls’ and boys’ choirs to come together as a mixed ensemble. Singing unison chant, SAB and even SATB music, they serve as the primary choir for our Wednesday night Mass, which is a required part of the 7th-9th Religious Education program.

• Joseph of Arimathea Choir helps with the congregational singing at funerals, and also presents music of its own, including chant (Requiem æternam, In paradisum) hymn arrangements (Lead Kindly Light), classical works (Mendelssohn’s O Rest in the Lord) and original compositions. Retirees and home school families make up the membership.

• Bells of Our Lady of Mercy, an inter-generational group that rings 5-octaves of handbells and 3-octaves of choir chimes.

• Cappella Magna, the larger adult choir, that sings music spanning the ages, from chant to newly-composed pieces like O Send Forth Thy Light, by recent college-grad Artist-in-Residence Elizabeth Lademan.

• Schola Cantorum, an auditioned adult group specializing in chant and early polyphony. Notice that all but two of these groups have a youth component.

III. Hands On Approach

There are many other ways to present the beauties of Catholic church music to children in a very “hands-on” way:

1. Perhaps the most obvious way is the weekly school Mass. Music for this liturgy should relate well to the quality music that is used in parish liturgies. Children will not thrive on “childish” sing-song music. It’s important not to “sing down” to children — they’re perfectly capable of singing chant, Bach, Vivaldi, Mendelssohn.

2. Parishes without a school can schedule a “Homechoolers Mass” weekly or monthly. Another opportunity for children to sing good music.

3. Our parish sponsors a concert series, with some of the events in partnership with a local college, Shepherd University. Admission is without tickets (free-will donations accepted), and we have reserves part of one transept for the children’s choirs to attend as a group. A recent Messiah performance was preceded by a spaghetti dinner in the social hall, the children’s choirs having just sung for the Saturday evening Mass. Service – food – and a concert. What a great way to learn the “life of a church musician.”

4. We have taken the children’s choirs to a local Messiah Sing, after having studied Handel and sung some of the music from this popular work. This year, for the first time, we’re sponsoring our own Messiah Sing, using all of Part I and the Hallelujah Chorus on an Advent evening. The orchestral accompaniment for the choruses will be provided by the Frederick (MD) Regional Youth Orchestra [middle and high school students], the audience will sing the choruses, and parish singers and guests will handle the solos. Our girls’ and boys’ choir will combine to sing the aria, “O Thou That Tellest,” preceding the chorus of the same name.

5. I mentioned above the ranking system that we use in the youth choirs. When singers reach the rank of Junior Cantor, they are scheduled at choir Masses to sing one piece with the congregation (Entrance Antiphon, Gloria, Responsorial Psalm, Gospel Acclamation, etc). At Senior Chorister status, they first handle cantoring half of a choir Mass, then a full choir Mass. As they become comfortable with this, they are enrolled as Youth Cantors in the regular parish cantor rotation, and they sing for full non-choir Masses.

6. Several years ago we began presenting annual Carnevale concerts on Shrove Tuesday (the night before Ash Wednesday). These concerts, followed by a dessert buffet with entertainment, were a great way to celebrate the pre-Lenten festivities in an entirely “holy” way. Programs for these concerts have included good choral music, like Victoria’s Missa O magnum mysterium. The Agnus Dei from this Mass is an SSATB setting, wherein the two soprano lines are a canon at the unison. We taught the children’s choir this music, and they had the privilege and honor to sing it with the parish adult choir and our invited guests (the chamber choir from a local university) during the concert. The children were given printed invitations to this free concert, which they were encouraged to distribute to friends and neighbors (thus boosting the attendance!). The child who had the highest number of invited guests was awarded a prize — a $25 gift certificate to the parish Gift Shop. The entertainment for the dessert reception after the concert is also handled by youth, who put together a Broadway revue.

7. The parish children’s choirs joined with others from the diocese to sing at a recent Pilgrimage to the National Shrine in DC. We presented a musical Rosary in the Crypt Church to begin the day’s activities. The Our Father’s were sung using the familiar Mass setting, accompanied by random hand chime notes played by the children. The second of the first three Hail Mary’s was sung by the children’s choir using the chant “Ave Maria.” The Glory Be’s used progressively more complex versions of the Taize canon Gloria Patri, with six young instrumentalists and three handbell ringers involved. Each decade (we used the Joyful Mysteries) was preceded by a short organ meditation on the mystery from Bach’s Orgelbüchlein. Of course, the last prayer was the familiar chant Salve Regina. This opening service was well-received, and many pilgrims in the congregation were amazed at the children’s facility with Latin, equalling their adult counterparts who sang for a later Mass in the Upper Church.

8. Outreach to the community is an important part of the Catholic singer’s development. Our youth choirs have sung at ecumenical services (anniversary of the Lutheran church’s organ) and at local nursing homes.

IV. Conclusion

I hope these examples of how our parish involves children in the music of the Church will lead to some ideas on your part. We must never sell our children short — they can rise to almost any occasion and sing the great music of our tradition. These are they who will be attending the CMAA events in years to come and will be leading the choirs that sing for liturgies in our own “Golden Years.”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    “Simplified” Keyboard Accompaniment (PDF)
    I’d much rather hear an organist play a simplified version correctly than listen to wrong notes. I invite you to download this simplified organ accompaniment for hymn #729 in the Father Brébeuf Hymnal. The hymn is “O Jesus Christ, Remember.” I’m toying with the idea of creating a whole bunch of these, to help amateur organists. The last one I uploaded was downloaded more than 1,900 times in a matter of hours—so there seems to be interest in such a project. For the record, this famous text by Oratorian priest, Father Edward Caswall (d. 1878) is often married to AURELIA, as it is in the Brébeuf Hymnal.
    —Jeff Ostrowski
    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

The 1960s reformers had no chance of success since their goal was “recasting from top to bottom—and in a few months!—an entire liturgy which had required twenty centuries to develop.”

— Professor Louis Bouyer, close friend of Pope Saint Paul VI

Recent Posts

  • “Simplified” Keyboard Accompaniment (PDF)
  • ‘Bogey’ of the Half-Educated: Paraphrase
  • Father Cuthbert Lattey • “The Hebrew MSS”
  • Re: The People’s Mass Book (1974)
  • They did a terrible thing

Subscribe

Subscribe

* indicates required

Copyright © 2025 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.