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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“Proper Of The Mass” (Ignatius Press) • Part 1 of 7

Andrew R. Motyka · April 15, 2015

921 Samuel Weber Proper English Ignatius Press ATHER SAMUEL WEBER’S new resource, The Proper of the Mass for Sundays and Solemnities, may not be a game-changer in its novelty, but its execution sets an extremely high bar for those of us interested in the musical proper of the Mass. The usefulness of this book to the average 1 choir is evident even at first glance.   (View Images)

As its title suggests, this is a full set of the Proper of the Mass for each Sunday of the liturgical year. What sets this book apart, however, is the approach which Fr. Weber took in his treatment of each psalm. He is undoubtedly one of the modern masters of setting English chant.

Most propers in the book have four (!) different settings:

1. A MELISMATIC SETTING (sample video) that is not a direct transcription of the Gregorian original, but quotes it extensively, making modifications to elucidate the English text rather than the Latin.

2. A SIMPLIFIED SETTING (sample video) of the above, which is through-composed but much more accessible to singers who are not quite as strong at chanting. I would say these are comparable to the Graduale Simplex in their difficulty.

3. A GREGORIAN PSALM TONE (sample video) setting of the text.

4. AN ENGLISH PSALM TONE (sample video) setting of the text.

Overall, I would say this is the closest thing I have seen to an English spiritual descendent of the Graduale Romanum. Furthermore, each setting contains several psalm verses. These are extremely useful since they are not printed in the Latin Gradual (just the Scriptural citations). Being so closely adapted from the Gregorian originals, these “smell” of the liturgy, which is always a good thing. Recalling Pope Saint John Paul II’s statement that the sacrality and liturgical appropriateness of a piece can be judged by comparing it to the Gregorian form, we have here a strong contender.

What does this mean for your choir (and mine)? For me, it adds yet another option for singing the Proper of the Mass, which is something I am always on the lookout for. At my parish, we use a combination of St. Meinrad psalm tones, hymn settings of the Introit texts, chants from the Simple English Propers, my own Communion settings, and settings from the Graduale Romanum as rehearsal time permits. Fr. Weber’s new book is one I will gladly add to the above, in any iteration of the text.


This book could actually be a great way to teach a beginning schola how to chant from Gregorian notation. By beginning with the simplest settings, one could easily introduce the early concepts of mode, neumes, and the style of proclamation, gradually (get it?) progressing to the more ornamental settings. This book is not only useful as a liturgical resource, but a pedagogical one.

We here at Views from the Choir Loft will have a lot more to say about this wonderful resource in the coming days, and all of it will be deserved. It calls for three cheers from the liturgical music community.

This article is part of a series on Fr. Weber’s Book of Propers:

Part 1 • Andrew Motyka

Part 2 • Richard Clark

Part 3 • Veronica Brandt

Part 4 • Fr. David Friel

Part 5 • Andrew Leung

Part 6 • Dr. Lucas Tappan

Part 7 • Jeff Ostrowski



NOTES FROM THIS ARTICLE:

1   Or above average, or even advanced!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Proper of the Mass in English, Propers Ignatius Press by Fr Samuel Weber Last Updated: January 1, 2020

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About Andrew R. Motyka

Andrew Motyka is the Archdiocesan Director of Liturgical Music and Cathedral Music for the Archdiocese of Indianapolis.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Funeral Music “Template” • For Families
    Many have requested the MUSICAL TEMPLATE for funerals we give to families at our parish. The family of the deceased is usually involved in selecting Number 12 on that sheet. This template was difficult to assemble, because the “Ordo Exsequiarum” has never been translated into English, and the assigned chants and hymns are given in different liturgical books (Lectionary, Gradual, Order of Christian Funerals, and so on). Please notify me if you spot errors or broken links. Readers will be particularly interested in some of the plainsong musical settings, which are truly haunting in their beauty.
    —Jeff Ostrowski
    “To Cover Sin With Smooth Names”
    Monsignor Ronald Knox created several English translations of the PSALTER at the request of the Cardinal Archbishop of Westminster. Readers know that the third edition of the Saint Edmund Campion Missal uses a magnificent translation of the ROMAN CANON (and complete Ordo Missae) created in 1950 by Monsignor Knox. What’s interesting is that, when psalms are used as part of the Ordo Missae, he doesn’t simply copy and paste from his other translations. Consider the beautiful turn of phrase he adds to Psalm 140 (which the celebrant prays as he incenses crucifix, relics, and altar): “Lord, set a guard on my mouth, a barrier to fence in my lips, lest my heart turn to thoughts of evil, to cover sin with smooth names.” The 3rd edition of the CAMPION MISSAL is sleek; it fits easily in one’s hand. The print quality is beyond gorgeous. One must see it to believe it! You owe it to yourself—at a minimum—to examine these sample pages from the full-color section.
    —Jeff Ostrowski
    Heretical Hymns
    As a public service, perhaps a theologian ought to begin assembling a heretical hymns collection. A liturgical book—for funerals!—published by the Collegeville Press contains this monstrosity by someone named “Delores Dufner.” I can’t tell what the lyrics are trying to convey—can you? I detest ‘hymns’ with lines such the one she came up with: “Let the thirsty come and drink, Share My wine and bread.” Somehow, the publication was granted an IMPRIMATUR by Most Rev’d Jerome Hanus (bishop of Saint Cloud) on 16 August 1989. It’s a nice tune, but paired with a nasty text!
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of Febr. (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. It couldn’t be easier to subscribe! Just scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski

Random Quote

It is necessary to address Bishop Trautman’s statement that “recent directives of the Congregation aimed at ICEL’s work appear to require a word-for-word, syntax-for-syntax correspondence between the Latin and the English texts.” I am happy to clarify that this certainly is not the intention of the Congregation, since the successful translation of the liturgical texts cannot be achieved by such a wooden mechanism.

— Jorge Cardinal Medina Estévez (13 May 2000)

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