• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

  • Donate
  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
    • Sainte Marie Bulletin Articles
    • Jeff’s Mom Joins Fundraiser
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • Repository • “Spanish Music”
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Catechism of Gregorian Rhythm
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
    • Feasts Website
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
Views from the Choir Loft

Articles

Jeff Ostrowski · May 28, 2015

Polyphony (3 voices) by Morales with Hymn (2 voices) for the Holy Trinity

Including rehearsal videos and special 13th-century hymn to the Most Holy Trinity.

Dr. Lucas Tappan · May 27, 2015

Where Have All The Organists Gone?

What will you do to keep the art of organ playing alive?

Jeff Ostrowski · May 26, 2015

You Will Want To Print This Liturgical Article

“Once familiar features of the preconciliar rite are now as remote to us as some obscure aboriginal ritual.” —Msgr. McManus (1980)

Jeff Ostrowski · May 25, 2015

Flashback • Pope Benedict XVI (Pentecost 2008)

For reasons I don’t fully understand, this chasuble was only worn once.

Jeff Ostrowski · May 25, 2015

The Movie “I Confess” Shows A Liturgical Sensibility

Throughout the movie, Hitchcock seems to imitate the liturgy.

Fr. David Friel · May 24, 2015

A Mini History of the Sequences

At the height of their usage, there were proper sequences for nearly every Sunday and feast day.

Veronica Brandt · May 23, 2015

A little bit of fun

Heads and shoulders, knees and toes, in Latin with square note notation, to the tune well known in Australia.

Jeff Ostrowski · May 22, 2015

“Veni Creator Spiritus” • With An English Translation By Fr. Adrian Fortescue

A plenary indulgence can be gained by singing the “Veni Creator Spiritus” publicly on Pentecost.

Richard J. Clark · May 22, 2015

Veni Sancte Spiritus | Two Free Resources

Two free resources for the Pentecost Sequence, “Veni Sancte Spiritus”

Jeff Ostrowski · May 22, 2015

Resources • Pentecost Sunday (1962 Missal)

On Pentecost Sunday, the FSSP Superior General will visit our parish.

Andrew Leung · May 21, 2015

Is There a Best Way to Receive Communion?

Receiving in the hand or on the tongue? Standing or kneeling?

Jeff Ostrowski · May 20, 2015

Review • “American Catholic Hymnbook” (1992)

“Hymns that are directed to the Trinity should not be used, no matter how familiar they may be.”

Dr. Lucas Tappan · May 19, 2015

One Sure Way To Destroy Your Child’s Musical Potential

If you couldn’t sing, you wouldn’t be able to talk.

Jeff Ostrowski · May 18, 2015

Loading Choir Binders • Take II

I’m afraid this article has no point.

Jeff Ostrowski · May 18, 2015

PDF Downloads • Vernacular Mass Settings Published During The 1960s

If they were set upon avoiding the word “men,” I wish ICEL would have done something like “peace on earth to *those* of good will.”

  • « Go to Previous Page
  • Page 1
  • Interim pages omitted …
  • Page 211
  • Page 212
  • Page 213
  • Page 214
  • Page 215
  • Interim pages omitted …
  • Page 330
  • Go to Next Page »

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

Friedman met Egon Wellesz in Altaussee on one of the walks, and Egon started to speak about atonal music—and Ignaz replied: “No, no, no. Melody for me.”

— From the Life of Ignazy Friedman

Recent Posts

  • “Translations Approved for Liturgical Use”
  • “Sacred Music Pilgrimage to Italy” with Grace Feltoe
  • Dr. Mahrt explains the ‘Spoken’ Propers
  • PDF • “Music List” (1st Sunday of Advent)
  • Kid’s Repertoire • “Jeffrey’s 3 Recommendations”

Subscribe

Subscribe

* indicates required

Copyright © 2025 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.