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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Purchase Hard Copies of the Goupil Gradual

Jeff Ostrowski · June 22, 2016

414 Goupil Gradual OU MAY REMEMBER the videos showing me loading our choir binders—an activity that was totally exhausting. Today, I’m thrilled to share with you something I’ve kept secret for almost a year: the Goupil Gradual books!

* *  PDF • Table of Contents (Both Volumes)

You can skip what I have to say by scrolling to the bottom, but make sure to read the important disclaimer before ordering these books.

Scroll to the bottom to purchase hard copies from Lulu.

(1) LATIN-ENGLISH INTERLINEAR TRANSLATIONS

Pope Benedict XIV (d. 1758) said the Latin words “should be sung clearly and thoroughly understood.” Decades of singing plainsong has convinced me of the value of a word-for-word translation:

417 Goupil Gradual Interlinear 423 Goupil Gradual E 423 Goupil Gradual D

In addition to interlinear translations based on Fr. Lasance, we provide a more fluid translation by Fr. Philip Caraman. Occasionally the Latin phraseology was so idiomatic that an interlinear translation was difficult (e.g. Introit: Dum médium siléntium) … but this was rare.


(2) PRECEDENT FOR THIS PROJECT

Ours is not the first to provide an interlinear vernacular translation. In 1909, Rev’d Karl Weinmann published his remarkable “Gradualbuch auszug aus der Editio Vaticana,” which we placed online in 2008. Weinmann writes the staves with medieval notation—but on a modern clef. Look how meticulous he was:

* *  JPEG • SAMPLE PAGE (Gradualbuch, 1909)

Even if you don’t download the entire book (posted at the Lalande Library), please download the fascinating Preface, released today in English for the first time:

* *  PDF • PREFACE (English & German)

What Fr. Weinmann says about singers “not seeing the forest for the trees” is absolutely correct, and that’s why Abbot Pothier never supported rhythmic markings. On the other hand, the practical value of such markings cannot be denied.


(3) SINGERS REQUIRE FREEDOM TO VANDALIZE

When we produced the CAMPION HYMNAL—a book intended for use by the congregation—we spent months making every page pristine:

420 sample page Campion Missal D 420 sample page Campion Missal C 420 sample page Campion Missal A

About a year ago, desperate to mark a starting pitch, I marked in pencil on the Campion Missal. Click here to see what a horrendous mistake it was to tarnish something so beautiful. It became obvious to me that singers need freedom to mark up their scores—and the Goupil Gradual books are perfect for that!


(4) USE GREGORIO OR NOT?

Before embarking on this project, we spent considerable time—too much time!—trying to decide whether the entire thing should be done in Gregorio. In the end, we decided to use Gregorio for psalm tones only, and numerous reasons support our decision. Most importantly, even though Gregorio scores look gorgeous when viewed on computer screens, the Solesmes scores (scanned at high resolution) look even nicer when printed. I realize some may doubt this, but seeing is believing.

Moreover, in spite of the sensational work done by websites like GregoBase, the scores still contain errors and wrong notes. Again, this is not to disparage the electrifying power of Gregorio, which (for the record) was used exclusively in the Campion Missal. However, even the way the lines are broken in the Solesmes editions bear testimony to their diligence in printing for the last 150 years, and this cannot be ignored. Much more could be said about how we made our decision, but the general populace probably wouldn’t care about such minor details. 1


(5) THE CHURCH’S OFFICIAL EDITION

Another reason the Solesmes scans were chosen has to do with “white notes” in the Vatican Edition. If you don’t know what white notes are, you’re in good company; almost nobody does. Nevertheless, the white notes represent the authentic rhythm of the Vaticana, and some prefer this system to Dom Mocquereau’s. Gregorio scores often ignore white notes, and this was difficult for us to accept. (Many will undoubtedly criticize our scrupulosity in this area.)


(6) CHOICE OF PSALM TONES

For the Graduals, Tracts, and Alleluia verses, we have included two different psalm tones. Advanced choirs will not tolerate singing the same mode each week, while amateur choirs appreciate this option. Indeed, it’s important to remember that 92% of your congregation will never hear the Divine Office chanted, so Mass is their only opportunity to hear a psalm tone. Cognizant of this, we have also included an (optional) psalm tone version of the Offertory antiphon:

423 Goupil Gradual C 423 Goupil Gradual B 423 Goupil Gradual A


(7) THINGS YOU MIGHT NOT REALIZE ARE VALUABLE

A powerful aspect of our project is the inclusion of starting pitches and GLORIA PATRI notation for every Introit and Communion antiphon. Extra verses were also added to the Offertory. Such items may not seem earth-shattering, but when you’re standing in front of 40+ choir members, their value becomes clear.


(8) LIFE WITHOUT PLAINSONG?

Speaking of essential items, can you instantly prove the power of plainsong? I can; just imagine Mass without Gregorian chant! For instance, can you imagine Holy Thursday without the Nos Autem sung as they process in? What could ever replace the Gregorian repertoire? Let’s remember this when we get discouraged over how few churches sing plainsong.

The Goupil Gradual books make it possible to introduce your entire choir to Gregorian chant, and you’ll save tons of money, considering the Liber Usualis—which has tiny print and zero psalm tone options—costs $160.00 per person!

Saint René Goupil Gradual :

* *  FIRST VOLUME ($17.99) • Spiral Bound, 288 pages

* *  Holy Saturday Booklet (forthcoming)

* *  SECOND VOLUME ($16.99) • Spiral Bound, 218 pages

Save money with this Lulu Coupon—but notice the expiration date.

PUBLIC DISCLAIMER :

The Goupil Gradual is very much a work in progress. We make no guarantees whatsoever. Each person should order a single copy to determine whether this resource is right for your Schola Cantorum. My choir here in Los Angeles has used them with great success! Moreover, using these books saves me tons of time each week.

Placing verbatim translations under each Latin word for the entire Roman Gradual with careful formatting—avoiding all page turns!—required more effort than I initially guessed, and more work still needs to be done. For example, I didn’t finish “cleaning” all the quilismas, there are «J vs. I» consistency errors, the first twenty psalm tones are not formatted as nicely as they could be, and I’d like to finish moving the asterisks back to the 1908 positions, since Solesmes displaced several in the 1960s (just as the Vatican Edition displaced several in 1908). It will be obvious that many of these scores are not formatted perfectly; e.g. the authentic Offertory antiphons. As time goes on, I’d like to add all the holy days in the Campion Missal, even though they don’t always replace a Sunday. The cold reality, however, is that delaying the publication of these books until they’re “perfect” would be silly. If I’m 100% honest, they may never be “perfect.” These books correspond to the Extraordinary Form calendar; but it bears repeating that the exact same Gradual chants are used for the Ordinary Form.

 


NOTES FROM THIS ARTICLE:

1   I am speaking of minutiae such as how syllables are broken, diphthong consistency, accent consistency, and so forth.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: April 30, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 14 September (Holy Cross)
    Readers have expressed interest in perusing the ORDER OF MUSIC I prepared for 14 September 2025, which is the Feast of Exaltation of the Holy Cross. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the spectacular feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    New Bulletin Article • “14 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 14 September 2025) discusses OFFERTORY ANTIPHONS and contains a wonderful quote by Archbishop Fulton J. Sheen.
    —Jeff Ostrowski
    PDF Download • Draft Copy (Pamphlet)
    A few days ago, I posted a draft copy of this 12-page pamphlet with citations about the laity’s “full, conscious, and active participation.” Its basic point or message is that choir directors should never feel embarrassed to teach real choral music because Vatican II explicitly ordered them to do that! We’ve received tons of mail regarding that pamphlet, with many excellent suggestions for improvement. Please feel free to chime in!
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“In case of urgent danger of life anyone may baptize, even a heretic or pagan. It is sufficient that he administer the essential matter and form and have the implicit intention of doing what Christ instituted. Naturally a Catholic must be preferred, if possible. A man is preferred to a woman; but anyone else to the parents.”

— Father Adrian Fortescue (1917)

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