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Views from the Choir Loft

Garbage in, Garbage out

Andrew R. Motyka · March 18, 2015

OMETIMES IT’S STRANGE to think about just how far computers have come in my lifetime (and I’m pretty young). I remember my family’s first computer when I was a kid, a 64kb PC. I also remember even then thinking how easy it was to mess something up. A tech-savvy friend once used the principal of GIGO – Garbage In, Garbage Out – to refer to how most computer errors are, in fact, user errors. A machine doesn’t do what you want it to do; it does what is designed to do.

I got thinking about that idea when speaking with a friend of mine a few days ago. He was telling me about a retreat that he had gone on. By his account, it was a great retreat: he came away spiritually edified, he had time for prayer and reflection, and he grew in discipleship. That sounds like a great retreat to me. His one complaint, though, was something about the music (hang on, let me practice my Surprised Face). The music was well executed, and the musicians certainly had played for Mass and devotions before. They played all the standard Catholic hits from the 80s, as well as some “Praise and Worship” music (side note: I find devotions to be a pretty good time for Praise and Worship music, actually).

What hit him a few days into the retreat, though, was what he described as, “I felt like we were singing nursery rhymes.” He is used to getting (in his words) “meat and potatoes” texts when singing at Mass, so when switching to these pieces, he felt like it was a bit dumbed down. I can relate to that.

I understand the desire for the familiar favorites that many Catholics mention when they consider their preferences of Catholic music. Most of the melodies and accompaniments are pleasant sounding, familiar, and beautiful in their own way, if simplistic. One issue with many of these preferences, though, is the lack of consideration of the text.

This tendency is one I recognize from high school. I know there are times when I expressed my dislike of a particular popular song, and was heralded as crazy. Most of the time it was because I didn’t like or relate to the words. I would usually get the response, “I like it because of the beat” or “I don’t really care about the words.” Before you know it, you’re singing along to that song, and repeating, over and over again, words that don’t represent who you are or what you believe (see John Lennon’s Imagine for a good example of this). Soon, you may even come to believe these things. You’ve said them out loud often enough.

You are shaped by the things you see and hear, but more importantly, you are shaped by the things you say and do. The Church certainly recognizes this in her simple encapsulation of liturgical theology: lex orandi, lex credendi (the law of prayer is the law of belief). We come to believe what we pray. We also come to believe what we do and what we sing. The principle lex orandi, lex credendi works both in favor of good theology and against it, and it extends beyond the liturgy into our lives. Garbage in, garbage out.

This brings me back to my friend’s retreat. He’s not normally one to complain about music or other shortcomings in the liturgy. He knows not everyone is where he is. However, he recognized something true about the music he was experiencing: it was shallow, or in his words, nursery rhymes. Such music was described to me by Leo Nestor as candy, which is fine in small amounts, but not in place of vegetables. He would also say, “Too much of that music will rot your teeth and erode your faith.” It’s been ten years since he said that in class (maybe I’m not as young as I thought), but I’ve never forgotten it.

The next time you choose a piece of music for the liturgy, ask yourself: what is this piece saying? Is there enough substance to this to spend our time putting it in our mouths? Is it even true? The text matters. In fact, it’s more important than the music because it precedes it. If a text isn’t worth reciting, it’s not worth singing. Regular readers of this website will know our preference for the propers. It’s no coincidence that the propers use Scripture as their basis for texts. It’s tough to say that a text is garbage when it comes from the Bible. That doesn’t mean that Scripture is the only text worth singing, but it’s a good benchmark.

Pay attention to your texts, and to quote Dr. Nestor again, always be careful what words you put into the mouths of the People of God.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Andrew R. Motyka

Andrew Motyka is the Archdiocesan Director of Liturgical Music and Cathedral Music for the Archdiocese of Indianapolis.—(Read full biography).

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President’s Corner

    Luis Martínez Must Go!
    Sevilla Cathedral (entry dated 13 December 1564): The chapter orders Luis Martínez, a cathedral chaplain, to stay away from the choirbook-stand when the rest of the singers gather around it to sing polyphony—the reason being that “he throws the others out of tune.” [Excerpt from “The Life of Father Francisco Guerrero.”]
    —Jeff Ostrowski
    Urgent! • We Desperately Need Funds!
    A few days ago, the president of Corpus Christi Watershed posted this urgent appeal for funds. Please help us make sure we’re never forced to place our content behind a paywall. We feel it’s crucial that 100% of our content remains free to everyone. We’re a tiny 501(c)3 public charity, entirely dependent upon the generosity of small donors. We have no endowment and no major donors. We run no advertisements and have no savings. We beg you to consider donating $4.00 per month. Thank you!
    —Jeff Ostrowski
    “Booklet of Eucharistic Hymns” (16 pages)
    I was asked to create a booklet for my parish to use during our CORPUS CHRISTI PROCESSION on 22 June 2025. Would you be willing to look over the DRAFT BOOKLET (16 pages) I came up with? I tried to include a variety of hymns: some have a refrain; some are in major, others in minor; some are metered, others are plainsong; some are in Spanish, some are in Latin, but most are in English. Normally, we’d use the Brébeuf Hymnal—but we can’t risk having our congregation carry those heavy books all over the city to various churches.
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

He stood firm against nepotism, rebuking his predecessor Pope Pius IV to his face when he wanted to make a 13-year-old member of his family a cardinal and subsidize a nephew from the papal treasury.

— Re: Pope Saint Pius V (d. 1572)

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