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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Permission Needed to Replace the Propers?—(4 of 7)

Dr. Lucas Tappan · February 24, 2015

239 Bishop Sample ECENTLY Dan Craig wrote an article regarding the use—or lack thereof—of the Propers within the Ordinary Form of the Roman Rite, as well the practice of replacing the Propers with less than ideal texts.

In his closing statement, he opined: “I feel many of our present difficulties [he refers here to liturgical difficulties] would vanish if we simply followed the GIRM.” I agree with him wholeheartedly and confess that I find it rather odd that we tend to replace most of the Propers of the Mass (usually taken from Sacred Scripture) with songs that at best leave the believer in a confused theological state (I think of the text Sing a New Church Into Being). That being said, I don’t foresee those in authority publicly setting things aright any time soon. 1

To be honest, I think some of our clergy suffer from the same problem that many dads do, namely, they have lost all sense of what it means to lead as a father. A good father doesn’t raise his children by following the latest trends, but unfortunately that seems to be the rule of the day. What about the father who has a spiritual awakening and realizes that his family is far from where it needs to be? Should he merely resign himself to the fact that his family will never come closer to the good Lord? Sometimes good priests do the same thing. I have heard members of the clergy pass the buck and say they are waiting for their bishop to speak about the matter, or for the Church to take a stronger stance. The priest is waiting for the bishop, the bishop is waiting for the bishop’s conference, the bishop’s conference is waiting for Rome, and Rome is, well… You get the point.

Perhaps the only advise I can offer are a few points:

(1) Think of how far we have come regarding music in the Church, even in the last 20 years. I realize some readers feel the situations in their own parishes are hopeless, but take heart. There has been an explosion of interest in chant and other great liturgical music in the Church and the younger clergy are on board. Several years ago a good friend of mine was ordained for a rural diocese and asked me to provide music for his first Mass, which included the Simple English Propers and the English chants from the Roman Missal. Last May another friend was ordained who asked me to lead a Schola singing English Propers by Fr. Samuel Weber and Mass XIII. This year one of the seminarians from our parish is being ordained and he has asked that our parish’s Schola Cantorum sing the Propers from the Graduale Romanum and Juan Padilla’s Missa Ego flos campi for his first Mass. Take heart and be of good cheer. It won’t be long before one of these men comes to your parish.

(2) Priests, sing the Mass! You are the father of your congregation and you must lead by example. I don’t care if you can sing or not (I mean that sincerely). It will change the way your parish worships and will provide a welcoming environment for the propers.

(3) Start a choir school, especially if your parish already has a school. My parish graduates 50 students every year. In ten years that will be 500 students who love good liturgical music (Propers included) and know how to make it—and who will have been taught why the Propers are so important. Imagine how the liturgical landscape would change if even 100 parishes across the nation made the change. That would be 50,000 people in only 10 years! It is hard to beat an army that large.



NOTES FROM THIS ARTICLE:

1   Without question, some have taken steps in this area. For example, read the letter by Archbishop Alexander K. Sample.

This article is part of a series:

Part 1 • Richard Clark

Part 2 • Veronica Brandt

Part 3 • Andrew Leung

Part 4 • Dr. Lucas Tappan

Part 5 • Andrew Motyka

Part 6 • Cynthia Ostrowski

Part 7 • Aurelio Porfiri

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Hilgartner 20 November 2012, Hymns Replacing Propers Last Updated: October 15, 2022

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About Dr. Lucas Tappan

Dr. Lucas Tappan is a conductor and organist whose specialty is working with children. He lives in Kansas with his wife and four children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Music List • (4th Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 4th Sunday of Lent (15 March 2026). If such a thing interests you, feel free to download it as a PDF file. This feast has sublime propers. It is most often referred to as “Lætare Sunday” owing to its INTROIT. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    PDF Download • Communion (4th Snd. Lent)
    The COMMUNION ANTIPHON for this coming Sunday, which is the Fourth Sunday of Lent (Year A), is particularly beautiful. There’s something irresistible about this tone; it’s neither happy nor sad. As always, I encourage readers to visit the flourishing feasts website, where the complete Propria Missae may be downloaded free of charge.
    —Jeff Ostrowski
    Good Friday Flowers
    Good Friday has a series of prayers for various parties: the pope, catechumens, pagans, heretics, schismatics, and so forth. In the old liturgical books, there was no official ‘name’ for these prayers. (This wasn’t unusual as ‘headers’ and ‘titles’ for each section is a rather modern idea.) The Missal simply instructed the priest to go to the Epistle side and begin. In the SHERBORNE MISSAL, each prayer begins with a different—utterly spectacular—flower. This PDF file shows the first few prayers. Has anyone counted the ‘initial’ drop-cap flowers in the SHERBORNE MISSAL? Surely there are more than 1,000.
    —Jeff Ostrowski

Quick Thoughts

    Stumped by “Episcopalian Hymnal” (1910)
    Some consider Songs of Syon (1910) the greatest Episcopalian hymnal ever printed. As a Roman Catholic, I have no right to weigh in one way or the other. However, this particular page has me stumped. I just know I’ve heard that tune somewhere! If you can help, please email me. I’m talking about the text which begins: “This is the day the Lord hath made; In unbeclouded light array’d.” The book is by George Ratcliffe Woodward, and its complete title is: Songs of Syon: A Collection of Psalms, Hymns, and Spiritual Songs. Back in 2016, Corpus Christi Watershed scanned and uploaded this insanely rare book. For years our website was the sole place one could download it as a PDF file.
    —Jeff Ostrowski
    “Dies Irae” • A Monstrous Translation
    It isn’t easy to determine what Alice King MacGilton hoped to accomplish with her very popular book—A Study of Latin Hymns (1918)—which continued to be reprinted in new editions for at least 34 years. This PDF file shows her attempt to translate the DIES IRAE “in the fewest words possible.” There’s a place for dynamic equivalency, but this is repugnant. In particular, look what she does to “Quærens me sedísti lassus.”
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski

Random Quote

“Victoria not only made his professional debut as church organist: he also continued active on the organ bench until the very eve of his death. Indeed, during his last seven years at Madrid (1604-1611) he occupied no other musical post but that of convent organist.”

— Dr. Robert Stevenson (1961)

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