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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Teaching kids to Pray the Mass

Veronica Brandt · June 7, 2014

Pray the Mass by Rev McMahon A little booklet from 1959 in Sydney. DULTS HAVE BEEN WORKING on encouraging youngsters to pray the Mass for centuries I’m sure. You remember the amazing Cartoon book from 1954, Know Your Mass. As stated there, these books are also helpful for Catholics of all ages to deepen their understanding of the Mass.

This little 60 page booklet is over 50 year old but describes timeless truths about the Mass. It was printed in 1959 in Australia. It starts with “My dear Children -” and is written in that style which now seems so quaint. Though the cynics of today may scoff, these simple explanations are still so sorely needed!

There are three chapters:
1. At Mass with the Priest – 33 steps through the Mass
2. Preparing the Altar for Mass – with lots of illustrations
3. Watch the Priest Vesting – Why is each vestment so called? What is its origin? What does is stand for?
and an appendix with Suggestions for Teaching the Mass

Pray the Mass by Rev McMahon The epistle from Pray the Mass Sign of the Cross Advert for the sequel of Pray the Mass

Studying the Mass should happen at a time other than during Mass. This booklet recommends a full teaching period each week. It also emphasizes the use of memory in forming a scaffolding to understand the Mass. The 33 steps are given to be learnt in order, with the aid of flash cards and games and lots of repetition.

Is it worth scanning in? Would copyright be a problem? Maybe these ideas could be taken up in a new teaching aid with a more modern presentation, maybe like The Great Adventure Kids Bible Study.

* * *

From my family to yours, we have found young children find it hard to stay focussed continually. It was helpful to focus on three points when we insist they kneel up and face front:

  • at the Consecration
  • when we say “Lord, I am not worthy” / “Domine non sum dignus”
  • and for the final blessing
Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Veronica Brandt

Veronica Brandt holds a Bachelor Degree in Electrical Engineering. She lives near Sydney, Australia, with her husband and six children.—(Read full biography).

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President’s Corner

    PDF Download • “Offertory” for this Sunday
    This coming Sunday, 12 October 2025, is the 28th Sunday in Ordinary Time (Year C). Its OFFERTORY ANTIPHON (PDF) is gorgeous, and comes from the book of Esther, as did the ENTRANCE CHANT last Sunday. Depending on a variety of factors, various hand-missals (all with Imprimatur) translate this passage differently. For instance, “príncipis” can be rendered: King; Prince; Lion; or Fierce lord. None is “more correct” than another. It depends on what each translator wants to emphasize and which source text is chosen. All these pieces of plainsong are conveniently stored at the blue-ribbon feasts website.
    —Jeff Ostrowski
    Why A “Fugue” Here?
    I believe I know why this plainsong harmonizer created a tiny fugue as the INTRODUCTION to his accompaniment. Take a look (PDF example) and tell me your thoughts about what he did on the feast of the Flight of Our Lord Jesus Christ into Egypt (17 February). And now I must go because “tempus fugit” as they say!
    —Jeff Ostrowski
    “Reminder” — Month of October (2025)
    Those who don’t sign up for our free EMAIL NEWSLETTER miss important notifications. Last week, for example, I sent a message about this job opening for a music director paying $65,000 per year plus benefits (plus weddings & funerals). Notice the job description says: “our vision for sacred music is to move from singing at Mass to truly singing the Mass wherein … especially the propers, ordinaries, and dialogues are given their proper place.” Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski

Quick Thoughts

    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski

Random Quote

The effectiveness of liturgy does not lie in experimenting with rites and altering them over and over, nor in a continuous reductionism, but solely in entering more deeply into the word of God and the mystery being celebrated. It is the presence of these two that authenticates the Church’s rites, not what some priest decides, indulging his own preferences.

— Liturgicae Instaurationes (1970)

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