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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

PDF Download: “Propers” by A. Edmonds Tozer and “Propers” by Father Theodore Labouré

Jeff Ostrowski · July 17, 2014

VERYBODY TALKS about the Rossini Propers, but I’m a trained musician and I find them horribly-formatted and nearly impossible to sing. (example page) But did you know many other composers created easy versions of the complete Mass Proper? Not long ago, we published online for free a complete organ edition of Proprium Missae created in Kansas by Father Green back in 1946.

Today, we have Propers from England and San Antonio, Texas! Here’s the collection from Texas, which was very nicely formatted by Fr. Theodore Labouré, and is extremely easy to sing:

*  PDF Download • Father Labouré Propers (84 pages)
—Propers (1922) by Father Theodore Labouré, OMI.

The ones from England (originally published in 1905, not 1934) are choral arrangements, and struck me as very “Protestant-sounding” — which makes sense, I guess, since A. Edmonds Tozer (†1910) was formerly an Anglican:

*  PDF Download • Vol. I • Tozer Propers (187 pages)
—Propers (1905) by Augustus Edmonds Tozer.

Just like the Kansas Propers, these books have never been made available online before today!

I ALWAYS ENJOY SEEING what each composer does with the Sequences. In both cases, they strike me as more difficult than the authentic plainsong versions!

A few quotes from the introductions:

REV. THEODORE LABOURÉ in 1922 : The law of the Church plainly declares that, whenever High Mass is celebrated, the Proper of the Mass must be sung or at least recited. The reason for this is obvious: for it is the Proper and the Proper alone that differentiates one Mass from another — the sadness of Advent and Lent from the joy of Christmas and the triumph of Easter.

AUGUSTUS EDMONDS TOZER in 1905 : This arrangement of the Proprium Missæ for Sundays and Holidays is intended for those choirs who find the plain-chant from the Graduale beyond their powers of execution; and secondarily that those who regularly sing the prescribed melodies, but who may not be able to master everything set down for any particular Mass, may have something at hand which is easily learnt, and of greater musical interest than a mere recitation of the words on a monotone, or even to a psalmtone. It is of obligation to sing the proper Introit, Gradual, Offertory and Communion at every High Mass or Missa Cantata. It is better, then, in the writers opinion, to do well some such simple settings as these, than to labor indifferently through plain-chant, which is often very difficult.

251 Labouré Propers
 

250 Simple Propers
 

For the record, the Solesmes simple arrangements (Chants Abrégés) are 1,000x more professional than the Rossini Propers, and both editions—1926 & 1955—are available online.

248 Tozer Propers

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: A Edmonds Tozer Propers Online, Augustus Edmonds Tozer Last Updated: January 19, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

Some are called not to much speaking, | nor to conversations about the Church, | but, rather, to a deep silence | and to a life hidden in the heart of the Church, | far from wrangling tongues, from speculations, and discord. […] This is the essence of a Eucharistic monastic life.

— Fr. Mark Daniel Kirby (Meditation on Colossians 3:3)

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