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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

The Church Music Director: Job or Vocation?

Andrew R. Motyka · February 27, 2013

he college professor whom I respected most was the director of music at the cathedral in Albany, New York. He had been the director there for over forty years before he retired, fighting through multiple sclerosis for thirty years. One of his most common pieces of advice was “don’t go into music.” Naturally, as I neared graduation and expressed my desire to continue my studies, focusing in liturgical music, he had some great wisdom.

He reminded me that working for the Church can consume your whole life. With what was obviously a bit of regret, he warned me to never let your work interfere with your family life. Your whole weekends can be gone, you can spend extra hours or days at the office, church, or organ console, and before you know it, your children have grown up without a parent.

There is a balance that all of us who work for the Church need to find, especially those of us who have families at home. For myself, I constantly remind myself that music in the liturgy is my job. Yes, it is a job that I love, and its connection to my faith naturally gives it a deeper meaning in my life than another job might. However, it is not my vocation. My vocation is to be a husband and father, and if my job interferes with that, then something is amiss.

The best way to do this is to be jealous with your days off. I’ve found myself, on more than one occasion, thinking that I’ll put in an extra day at the office, and I’ll shift my day off to later in the week. This never happens. Without fail, there will be a funeral or some other emergency that comes up and you will lose your time with your family altogether. Take days off when they come, and spend them with family. Make time to pick the children up from school, even if it means going back to work in the evening or bringing work home with you. Remember that you work for your family; your family doesn’t revolve around your work.

I always tell people that I am blessed to be able to do what I truly love for a living, to have a relationship with God and offer praise to Him through music. At the end of the day, though, there needs to be a separation between job and vocation. If I had to do the most vile jobs to provide for my family, I would do it. Thank God if you can do what you love and make money doing it, but do not let it consume your true vocation.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Andrew R. Motyka

Andrew Motyka is the Archdiocesan Director of Liturgical Music and Cathedral Music for the Archdiocese of Indianapolis.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Is the USCCB trolling us?
    I realize I’m going to come across as a “Negative Nancy” … but I can’t help myself. This kind of stuff is beyond ridiculous. There are already way too many options in the MISSALE RECENS. Adding more will simply confuse the faithful even more. We seriously need to band together and start creating a “REFORM OF THE REFORM” Missale Romanum so it will be ready when the time comes.
    —Jeff Ostrowski
    “Common” Responsorial Psalm?
    I try to avoid arguing about liturgical legislation (even with Catholic priests) because it seems like many folks hold certain views—and nothing will persuade them to believe differently. You can show them 100 church documents, but it matters not. They won’t budge. Sometimes I’m confronted by people who insist that “there’s no such thing” as a COMMON RESPONSORIAL PSALM. When that happens, I show them a copy of the official legislation in Latin. I have occasionally prevailed by means of this method.
    —Jeff Ostrowski
    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“Who dreamed on that day that within a few years, far less than a decade, the Latin past of the Church would be all but expunged, that it would be reduced to a memory fading into the middle distance? The thought of it would have horrified us, but it seemed so far beyond the realm of the possible as to be ridiculous. So we laughed it off.”

— Archbishop Dwyer of Portland (26-Oct-1973)

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