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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

A hymn for St Mary of the Cross

Veronica Brandt · August 17, 2013

HE WEEKEND BEFORE LAST saw the annual pilgrimage from the Maternal Heart of Mary Church to the shrine of St Mary of the Cross in North Sydney. They set off at about 12 noon aiming to arrive at the tomb of the saint for Vespers at about 5pm. There’s lots of historic sandstone, rosaries, banners, hymns and a walk across the Sydney Harbour Bridge, then the final climb up Mount St to the Memorial Chapel. God willing I’ll be there next year.

St Mary of the Cross is better known as Mary MacKillop, Australia’s first canonised saint. She founded the Sisters of St Joseph of the Sacred Heart and set up schools for poor children.

And here is the hymn. Written by Rev. Fr. Dominic Popplewell of FSSP Canberra.

THOU maiden-mother’s progeny,
O Jesu, holy Virgins’ King,
we raise our lowly hearts to thee,
another fruitful Virgin sing.

The glory of her maidenhead
devoted to her Spouse divine,
in wedlock mystical, she bred
the daughters of a noble line.

The ocean vastness braving, fared
her parents to a distant shore,
by faith and love their child prepared
to seek the pearl of hidden store.

The lambs of Christ she saw bereft
of guidance and of nourishment:
his Cross to bear, all else she left,
his Heart to please made all her bent.

His Providence was all her fund,
his Foster-father all her ward;
all other maintenance she shunned:
her spirit, all unladen, soared.

The stroke of gladness or of woe,
when it befell, could never change
her purpose, sway her to forgo
her plighted faith, true love estrange.

O blessed Mary, in the train
of that fair Bridegroom, that great Lord,
the spotless Lamb for sinners slain,
pray him for us, grace to afford.

May he from every fell design
the purchase of his pain defend,
where his device he bids to shine
amid the stars, his mercy send.

The land that owns thy mortal birth
be now the claimant of thy care,
and every clan of men on earth
the heirs of thy deserts and prayer.*

Then to the bounteous One-and-Three
whence all things are, where all things tend,
true Godhead, sovereign mastery,
be praise and glory without end.

Amen.

It is suggested to be sung to the tune Jesu corona virginum (here written out in full for easy singing).

In case 10 stanzas is a little long, here is a four verse hymn I prepared earlier.

* or “gain by thy merits and thy prayer.” as you prefer.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Sheet Music Last Updated: January 1, 2020

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About Veronica Brandt

Veronica Brandt holds a Bachelor Degree in Electrical Engineering. She lives near Sydney, Australia, with her husband and six children.—(Read full biography).

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President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“Life need not mean something. Life is something. And what is it? It is: —the present moment (the only one I really have); —my body and soul; —the task at hand; Almighty God, (source of everything) asks just one thing: that I put my body and my soul into this one moment, this one task … that I might do it as God desires it to be done.”

— Based on an article by Robert Keim

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