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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Catholic Education & the Epiphany

Fr. David Friel · January 10, 2012

I am proud to be a priest of the Archdiocese of Philadelphia, which you may have seen, in the news, has just begun a restructuring of our vaunted school system intended to sustain and reinvigorate Catholic education in our territory. The hope and difficulties associated with this news led me to an interesting meditation this weekend.

The Epiphany, which the Church celebrates either on January 6th or on the nearest Sunday, is the arrival of the Magi at the scene of the nativity. These three men go by many names: Magi; kings; wise men; Gaspar, Melchior, & Balthazar. At their root, of course, they were historically not kings, but very learned men from the East. In fact, they were among the leading scientists of ancient times. Their knowledge of the stars and constellations far surpassed the knowledge of their contemporaries in the West. These were men of learning, men of education, men of science.

And yet, if that had been all, they would have been forgotten in the record books of history. What has made their memory endure—what has caused us to celebrate this solemnity since before we even celebrated Christmas—is the fact that they were not only men of science, but men of science who allowed themselves to be led by the light of a star to Bethlehem. These men, who had devoted their lives to studying the stars and the heavens came to Bethlehem in humility to see the Star and heaven, itself, in a lowly manger.

The three wise men knew something that has been challenged a thousand times in our own day. They knew that faith and reason are not opposed, nor are they inconsistent. Rather, faith and reason are inseparable. Indeed, faith is reasonable.

This is the great gift of Catholic education! Our schools offer not only top-notch academic training, but also formation in Christian living and the ways of faith. Faith & reason thrive together in our schools and in our religious education programs. You likely know people in your own life who are highly education, but who, in fact, have become so “educated,” that their faith has fallen to the wayside. That type of “education”—the type that leads one away from faith—is false. It is not true education. True education always leads to truth—academic truths, and the ultimate Truth, Who is Jesus Christ, Himself.

The Catholic Church has an incredible history of providing education.
• The preservation of ancient manuscripts is the gift of Catholic monks.
• The creation of the scientific method is the gift of Catholic educators.
• The beginning of the science of genetics is the gift of a man named Gregor Mendel, an Augustinian, Catholic priest.
• The education of the poor and of foreigners and of those with disabilities is the gift of Catholic nuns (like St. Katharine Drexel) and missionaries.
• Even the academic gowns worn at graduations owe their origin to the clerical garb worn by Catholic clergy centuries ago.

That history, of course, is meaningless if we do not continue the work in the present. The word “education,” itself, comes from Latin words meaning “to lead out.” As Catholics, we understand that to mean being led out of the shadows of darkness & doubt and being led into the light of truth & faith. As the Magi knew, life is not just about being led to facts; it is about being led to the Person of Jesus.

I personally owe a debt of gratitude that can never be repaid for 21 years of Catholic education that have led me to the Star of Bethlehem—the very Star the Magi came to adore. I’ve long been inspired by a sign that hangs in most Catholic schools and that I think captures the meaning of Catholic education. It says this:

“Let it be known to all who enter here that Christ is the reason for this school: the unseen, but ever-present Teacher in its classes, the model of its faculty, the inspiration of its students.”

With the Magi as our model, may we all be loyal students of this great Teacher!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Is the USCCB trolling us?
    I realize I’m going to come across as a “Negative Nancy” … but I can’t help myself. This kind of stuff is beyond ridiculous. There are already way too many options in the MISSALE RECENS. Adding more will simply confuse the faithful even more. We seriously need to band together and start creating a “REFORM OF THE REFORM” Missale Romanum so it will be ready when the time comes.
    —Jeff Ostrowski
    “Common” Responsorial Psalm?
    I try to avoid arguing about liturgical legislation (even with Catholic priests) because it seems like many folks hold certain views—and nothing will persuade them to believe differently. You can show them 100 church documents, but it matters not. They won’t budge. Sometimes I’m confronted by people who insist that “there’s no such thing” as a COMMON RESPONSORIAL PSALM. When that happens, I show them a copy of the official legislation in Latin. I have occasionally prevailed by means of this method.
    —Jeff Ostrowski
    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“The priest coming nearer to the faithful; communicating with them; praying and singing with them and therefore standing at the pulpit; saying the COLLECT, the EPISTLE, and the GOSPEL in their language; the priest singing in the divine traditional melodies—the Kyrie, the Gloria, the Credo—with the faithful: these are so many good reforms that give back to that part of the Mass its true finality.”

— Archbishop Marcel Lefebvre (1965) praising vernacular readings at Mass

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