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Views from the Choir Loft

Exsultet Video Recording • Paschal Proclamation • Plus MP3 Recordings!

Jeff Ostrowski · February 23, 2012

Easter Proclamation (Exsultet)
Third Edition of the Roman Missal

At a lower pitch:
Video (High Quality) • Video (YouTube)

At a higher pitch:
Video (High Quality) • Video (YouTube)

MP3 Recordings:
(lower pitch) • (higher pitch)

An additional MP3 by Brad Barnhorst, courtesy CMAA.

The music for the Easter Proclamation (Exsultet), in both its short and long form, can be downloaded from the ICEL musical settings website. Free organ accompaniments for the ICEL setting of the Mass (Roman Missal, 3rd Edition) can be downloaded here.

Go to the Exsultet Website: CLICK HERE

Additional Versions:

   1. MP3 with the “Shorter Form” of the Exsultet, courtesy Diocese of Portsmouth.

   2. MP3 by Brad Barnhorst, courtesy CMAA.

   3. Video by Fr. Jonathan Gaspar.

   4. Gregorian PDF score, courtesy Janet Gorbitz.

   5. Gregorian PDF score in large print, courtesy Alastair Tocher.

   6. Short Form (Gregorian PDF score) in large print, courtesy Alastair Tocher.

Exsúltet jam angélica turba cælórum: exsúltent divína mystéria: et pro tanti Regis victória tuba ínsonet salutáris. Exult, let them exult, the hosts of heaven, exult, let Angel ministers of God exult, let the trumpet of salvation sound aloud our mighty King’s triumph!
Gáudeat et tellus tantis irradiáta fulgóribus: et, ætérni Regis splendóre illustráta, totíus orbis se séntiat amisísse calíginem. Be glad, let earth be glad, as glory floods her, ablaze with light from her eternal King, let all corners of the earth be glad, knowing an end to gloom and darkness.
Lætétur et mater Ecclésia, tanti lúminis adornáta fulgóribus: et magnis populórum vócibus hæc aula resúltet. Rejoice, let Mother Church also rejoice, arrayed with the lighting of his glory, let this holy building shake with joy, filled with the mighty voices of the peoples.
[ Quaprópter astántes vos, fratres caríssimi, ad tam miram hujus sancti lúminis claritátem,
una mecum, quæso, Dei omnipoténtis misericórdiam invocáte. Ut, qui me non meis méritis intra Levitárum númerum dignátus est aggregáre, lúminis sui claritátem infúndens, cérei hujus laudem implére perfíciat. ]
 [ Therefore, dearest friends, standing in the awesome glory of this holy light, invoke with me, I ask you, the mercy of God almighty, that he who has been pleased to number me, though unworthy, among the Levites, may pour into me his light unshadowed, that I may sing this candle’s perfect praises. ]
[ V. Dóminus vobíscum. R. Et cum spíritu tuo. The Lord be with you. And with your spirit.]
V. Sursum corda. R. Habémus ad Dóminum. V. Lift up your hearts. R. We lift them up to the Lord.
V. Grátias agámus Dómino Deo nostro. R. Dignum et iustum est. V. Let us give thanks to the Lord our God. R. It is right and just.
Vere dignum et iustum est, invisíbilem Deum Patrem omnipoténtem Filiúmque ejus Unigénitum, Dóminum nostrum Jesum Christum, toto cordis ac mentis afféctu et vocis ministério personáre. Qui pro nobis ætérno Patri Adæ débitum solvit, et véteris piáculi cautiónem pio cruóre detérsit. It is truly right and just, with ardent love of mind and heart, and with devoted service of our voice, to acclaim our God invisible, the almighty Father, and Jesus Christ, our Lord, his Son, his Only Begotten. Who for our sake paid Adam’s debt to the eternal Father, and pouring out his own dear Blood wiped clean the record of our ancient sinfulness.
Hæc sunt enim festa paschália, in quibus verus ille Agnus occíditur, cujus sánguine postes fidélium consecrántur. These then are the feasts of Passover, in which is slain the Lamb, the one true Lamb, whose Blood anoints the doorposts of believers.
Hæc nox est, in qua primum patres nostros, fílios Israel edúctos de Ægýpto, Mare Rubrum sicco vestígio transíre fecísti. This is the night, when once you led our forebears, Israel’s children, from slavery in Egypt and made them pass dry-shod through the Red Sea.
Hæc ígitur nox est, quæ peccatórum ténebras colúmnæ illuminatióne purgávit. This is the night that with a pillar of fire banished the darkness of sin.
Hæc nox est, quæ hódie per univérsum mundum in Christo credéntes, a vítiis saéculi et calígine peccatórum segregátos, reddit grátiæ, sóciat sanctitáti. This is the night that even now, throughout the world, sets Christian believers apart from worldly vices and from the gloom of sin, lending them to grace, and joining them to his holy ones.
Hæc nox est, in qua, destrúctis vínculis mortis, Christus ab ínferis victor ascéndit. Nihil enim nobis nasci prófuit, nisi rédimi profuísset. This is the night when Christ broke the prison-bars of death, and rose victorious from the underworld. Our birth would have been no gain, had we not been redeemed.
O mira circa nos tuæ pietátis dignátio! O inæstimábilis diléctio caritátis: ut servum redímeres, Fílium tradidísti! O certe necessárium Adæ peccátum, quod Christi morte delétum est! O wonder of your humble care for us! O love, O charity beyond all telling, to ransom a slave you gave away your Son! O truly necessary sin of Adam, destroyed completely by the Death of Christ!
O felix culpa, quæ talem ac tantum méruit habére Redemptórem! O happy fault that earned so great, so glorious a Redeemer!
O vere beáta nox, quæ sola méruit scire tempus et horam, in qua Christus ab ínferis resurréxit! O truly blessed night, worthy alone to know the time and hour when Christ rose from the underworld!
Hæc nox est, de qua scriptum est: Et nox sicut dies illuminábitur: et nox illuminátio mea in delíciis meis. This is the night of which it is written: The night shall be as bright as day, dazzling is the night for me, and full of gladness.
Hujus ígitur sanctificátio noctis fugat scélera, culpas lavat: et reddit innocéntiam lapsis et mæstis lætítiam. Fugat ódia, concórdiam parat et curvat impéria. The sanctifying power of this night dispels all wickedness, washes faults away, restores innocence to the fallen, and joy to mourners, drives out hatred, fosters concord, and brings down the mighty.
In hujus ígitur noctis grátia, súscipe, sancte Pater, laudis hujus sacrifícium vespertínum, quod tibi in hac cérei oblatióne sollémni, per ministrórum manus de opéribus apum, sacrosáncta reddit Ecclésia. On this, your night of grace, O holy Father, accept this candle, a solemn offering, the work of bees and of your servants’ hands, an evening sacrifice of praise, this gift from your most holy Church.
Sed iam colúmnæ hujus præcónia nóvimus, quam in honórem Dei rútilans ignis accéndit. But now we know the praises of this pillar, which glowing fire ignites for God’s honor,
Qui, licet sit divísus in partes, mutuáti tamen lúminis detriménta non novit. a fire into many flames divided, yet never dimmed by sharing of its light,
Alitur enim liquántibus ceris, quas in substántiam pretiósæ hujus lámpadis apis mater edúxit. for it is fed by melting wax, drawn out by mother bees to build a torch so precious.
O vere beáta nox, in qua terrénis cæléstia, humánis divína iungúntur! O truly blessed night, when things of heaven are wed to those of earth, and divine to the human.
Orámus ergo te, Dómine, ut céreus iste in honórem tui nóminis consecrátus, ad noctis hujus calíginem destruéndam, indefíciens persevéret. Therefore, O Lord, we pray you that this candle, hallowed to the honor of your name, may persevere undimmed, to overcome the darkness of this night.
Et in odórem suavitátis accéptus, supérnis lumináribus misceátur. Receive it as a pleasing fragrance, and let it mingle with the lights of heaven.
Flammas ejus lúcifer matutínus invéniat: Ille, inquam, lúcifer, qui nescit occásum: May this flame be found still burning by the Morning Star: the one Morning Star who never sets,
Christus Fílius tuus, qui, regréssus ab ínferis, humáno géneri serénus illúxit, Christ your Son, who coming back from death’s domain has shed his peaceful light on humanity
et vivit et regnat in saécula sæculórum. Amen. and lives and reigns for ever and ever. Amen.

Easter Proclamation (Exsultet)

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Exsultet, MP3, Recording Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    PDF Download • “Polyphonic Extension” (Kevin Allen) for Gloria III
    EVIN ALLEN was commissioned by Sacred Music Symposium 2025 to compose a polyphonic ‘middle section’ for the GLORIA from Mass III, often denoted by its trope name: Missa Kyrie Deus sempiterne. This year, I’m traveling from Singapore to serve on the symposium faculty. I will be conducting Palestrina’s ‘Ave Maria’ as well as teaching plainsong to the men. A few days ago, I was asked to record rehearsal videos for this beautiful polyphonic extension. (See below.) This polyphonic composition fits ‘inside’ GLORIA III. That is, the congregation sings for the beginning and end, but the choir alone adds polyphony to the middle. The easiest way to understand how everything fits together is by examining this congregational insert. You may download the score, generously made available to the whole world—free of charge—by CORPUS CHRISTI WATERSHED:
    *  PDF Download • Gloria III ‘Middle Section’ (Kevin Allen)
    Free rehearsal videos for each individual voice await you at #24366. Related News • My colleague, Jeff Ostrowski, composed an organ accompaniment for this same GLORIA a few months ago. Obviously, the organist should drop out when the polyphony is being sung.
    —Corrinne May
    “Booklet of Eucharistic Hymns” (16 pages)
    I was asked to create a booklet for my parish to use during our CORPUS CHRISTI PROCESSION on 22 June 2025. Would you be willing to look over the DRAFT BOOKLET (16 pages) I came up with? I tried to include a variety of hymns: some have a refrain; some are in major, others in minor; some are metered, others are plainsong; some are in Spanish, some are in Latin, but most are in English. Normally, we’d use the Brébeuf Hymnal—but we can’t risk having our congregation carry those heavy books all over the city to various churches.
    —Jeff Ostrowski
    “Yahweh” in church songs?
    My pastor asked me to write a weekly column for our parish bulletin. The one scheduled to run on 22 June 2025 is called “Three Words in a Psalm” and speaks of translating the TETRAGRAMMATON. You can read the article at this column repository. All of them are quite brief because I was asked to keep within a certain word limit.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“From the responses received, it is thus clear that by far the greater number of bishops feel that the present discipline [Communion on the tongue and not in the hand] should not be changed at all—indeed, that if it were changed, this would be offensive to the sensibility and spiritual appreciation of these bishops and of most of the faithful.”

— Sacred Congregation for Divine Worship (29 May 1969)

Recent Posts

  • PDF Download • “Polyphonic Extension” (Kevin Allen) for Gloria III
  • “Booklet of Eucharistic Hymns” (16 pages)
  • PDF Download • “Text by Saint Francis of Assisi” (choral setting w/ organ: Soprano & Alto)
  • “Yahweh” in church songs?
  • “Music List” • Pentecost Sunday

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