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“What earlier generations held as sacred, remains sacred and great for us too…” Pope Benedict XVI (7 July 2007)

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Views from the Choir Loft

How to Read and Sing Gregorian Chant

Not everyone will agree with all the ideas, conclusions, and methods put forth below. However, it is hoped that some will find these lessons useful. As time goes on, the lessons will be expanded upon, with even more examples being included. Also, if readers notice errors and mistakes, these can be corrected. — Jeff Ostrowski, June 2012

With a little effort, anybody can learn how to read Gregorian chant! However, as a teacher, it is difficult to know where to begin and what progression to follow. No doubt some singers will, with profit, go through the following lessons “out of order.”

Lesson 1: The Principles of “Movable Do”

Lesson 2: Intervallic Relationships

Lesson 3: Do Clef and Fa Clef

Lesson 4: A Practical Example

Lesson 5: Names of the Notes

Lesson 6: The Vatican Edition of the Chant

Lesson 7: Syllabic Moræ Vocis in the Vatican Edition

Lesson 8: Salicus vs. Scandicus

Lesson 9: Ecclesiastical Pronunciation of Latin

Lesson 10: Modality and Psalm Tones

Lesson 11: Thoughts on Gregorian Rhythm

Rare Recordings from the 1904 Gregorian Congress:

Don Antonio Rella Recording from 1904 (video)

Introit • “Gaudeamus” — Dom Joseph Pothier Recording from 1904 (video)

Alleluia • “Assumpta est Maria” — Dom Joseph Pothier Recording from 1904 (video)

Communion • “Optimam partem” — Dom Joseph Pothier Recording from 1904 (video)

Sequence • “Veni Sancte Spiritus” — Baron Rudolf Kanzler Recording from 1904 (video)

Introit • “Sacerdotes” — Dom André Mocquereau Recording from 1904 (video)

Alleluia • “Fac nos innocuam” — Dom André Mocquereau Recording from 1904 (video)

Introit • “Resurrexi” — Dom André Mocquereau Recording from 1904 (video)

Gradual • “Haec Dies” — Dom André Mocquereau Recording from 1904 (video)

Alleluia • “Pascha Nostrum” — Dom André Mocquereau Recording from 1904 (video)

To be added at a later date:

Different Kinds of Chants (Introits, Graduals, Alleluias, Offertories, etc.)
The Origin of Written Music and the Early Gregorian MSS
Where to Learn More and Practice Chanting
In Depth Treatment of the Solesmes Ictus and Arsis & Thesis
Can Gregorian Chant be Sung in English?
Contemporary Scholarship and Its Challenges

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Quick Thoughts

19 May 2022 • “Trochee Trouble”

I’m still trying to decide how to visually present the “pure” Editio Vaticana scores, using what is (technically) the official rhythm of the Church. You can download my latest attempt, for this coming Sunday. Notice the “trochee trouble” as well as the old issue of neumes before the quilisma.

—Jeff Ostrowski
16 May 2022 • Harmonized Chant?

This year’s upcoming Sacred Music Symposium will demonstrate several ways to sing the CREDO at Mass. This is because—for many parishes—to sing a full-length polyphonic CREDO by Victoria or Palestrina is out of the question. Therefore, we show options that are halfway between plainsong and polyphony. You can hear my choir rehearsing a section that sounds like harmonized plainsong.

—Jeff Ostrowski
14 May 2022 • “Pure” Vatican Edition

As readers know, my choir has been singing from the “pure” Editio Vaticana. That is to say, the official rhythm which—technically—is the only rhythm allowed by the Church. I haven’t figured out how I want the scores to look, so in the meantime we’ve been using temporary scores that look like this. Stay tuned!

—Jeff Ostrowski

Random Quote

“We being many are one bread and one body, All who share the one bread and one cup. Vs. Thou hast prepared of thy sweetness for the poor, O God, who makest us to dwell in one mind in thy house. All who share the one bread and one cup.”

— Responsory (Matins for Corpus Christi) transl. by Fortescue

Recent Posts

  • PDF Download • “A Canon Choirs Love!”
  • On Mistakes (Part I of II)
  • 19 May 2022 • “Trochee Trouble”
  • “Gregorian Chant Not In Danger Pope Tells French”
  • PDF Download • “O Salutaris” (Modern Setting)

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Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.