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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

A Simple Way to Utilize Handbells

Mark Haas · January 7, 2026

ANY CHOIR LOFTS HIDE a small, almost-forgotten treasure: a dusty set of handbells tucked away in a cabinet or storage closet. They were likely purchased years ago with good intentions—visions of a polished handbell choir ringing out festive melodies—but over time they quietly fell out of use. This is rarely due to neglect or lack of appreciation. More often, it is simply the reality that forming and sustaining a competent handbell choir requires a tremendous investment of time, training, and coordination. Reading techniques, damping, precise entrances, and consistent attendance can make handbells feel daunting, especially in parishes already stretched thin on musicians.

Yet those handbells do not have to remain silent.

There is a surprisingly quick and effective way to bring handbells back into liturgical use—one that almost anyone, at any age, can master with ease. Rather than striving for a full handbell ensemble, the bells can be used as a simple, colorful supplement to congregational hymnody, especially on major feasts such as Christmas and Easter.

I often pull out the handbells for precisely this purpose: to add an extra layer of festiveness and sparkle alongside the organ. Used sparingly and thoughtfully, handbells can function almost like sonic light—glimmering above the texture without overwhelming it.

The method itself is wonderfully simple. Existing choir members—or even children—are given a small selection of bells and invited to ring them during a hymn. But not in a carefully choreographed way. Instead, the bells are rung freely, or “randomly,” within carefully chosen pitch boundaries.

What does “randomly” mean in this context? It does not mean chaos. Rather, the director selects only pitches that fit comfortably within the key of the hymn and avoids half-steps or dissonant clashes. Once these safe pitches are chosen, ringers are free to sound their bells whenever they feel appropriate—on strong beats, long notes, or even instinctively with the music.

For example, when singing “Joy to the World” in D major, I choose the pitches D, E, A, and B. These notes sit comfortably within the scale and avoid any crunchy half-steps. When rung freely, they create a lovely, shimmering effect—more like wind chimes than a traditional handbell choir. Similarly, for “O Come, All Ye Faithful” in G major, I would select G, A, D, and E. Again, the result is festive, supportive, and harmonically safe.

Listen to my Children’s Choir sing “Joy to the World” with random ringing:

*  Live recording • “Joy to the World” with random ringing
—Ave Maria Parish Children’s Choir; Mark Haas, conductor.

This approach can even be managed by a single person. By stacking the desired bells together—sliding their handles inside one another—you can create a simple “bell tree.” Held in one hand, the bells can be played with a hard rubber mallet: perfect for refrains or final verses. (see the image below)

Our Children’s Choir, in particular, delights in this kind of bell ringing. It allows them to participate meaningfully without fear of making mistakes, and it fosters joy rather than anxiety. Perhaps these dusty bells in your choir loft are not waiting for a full-scale revival, but simply for a new way to be heard. Random ringing might be just the place to begin.

 

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 7, 2026

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About Mark Haas

Mark Haas is a composer and speaker whose music has been sung in over 600 parishes and 10 countries. He serves as the Music Director at Ave Maria Parish in Ave Maria, Florida where he lives with his wife and seven children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Reminder” — Month of January (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    PDF • “Music List” (Sunday, 11 January)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for Feast of the Baptism of the Lord (SUNDAY, 11 January 2025). If such a thing interests you, feel free to download it as a PDF file. The FAUXBOURDON verses for the Communion Antiphon—to say nothing of the antiphon itself—are breathtaking. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the monumental feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    Epiphany Hymn • “New 2-Voice Arrangement”
    The Von Trapp Family Singers loved a melody that was featured heavily (perhaps even “too heavily”) in the Brébeuf Hymnal. It goes by many names, including ALTONA, VOM HIMMEL HOCH, and ERFURT. If you only have one man and one woman singing, you will want to download this arrangement for two voices. It really is a marvelous tune—and it’s especially fitting during the season of Christmas and Epiphany.
    —Jeff Ostrowski

Quick Thoughts

    PDF Download • “In Paradisum” in English
    We always sing the IN PARADISUM in Latin, as printed on this PDF score. I have an appallingly bad memory (meaning I’d be a horrible witness in court). In any event, it’s been brought to my attention that 15 years ago I created this organ accompaniment for the famous and beautiful ‘IN PARADISUM’ Gregorian chant sung in English according to ‘MR3’ (Roman Missal, Third Edition). If anyone desires such a thing, feel free to download and print. Looking back, I wish I’d brought the TENOR and BASS voices into a unison (on B-Natural) for the word “welcome” on the second line.
    —Jeff Ostrowski
    What does this mean? “Pre-Urbanite”
    Something informed critics have frequently praised vis-à-vis the Saint Jean de Brébeuf Hymnal is its careful treatment of the ancient hymns vs. the “Urbanite” hymns. This topic I had believed to be fairly well understood—but I was wrong. The reason I thought people knew about it is simple; in the EDITIO VATICANA 1908 Graduale Romanum (as well as the 1913 Liber Antiphonarius) both versions are provided, right next to each other. You can see what I mean by examining this PDF file from the Roman Gradual of 1908. Most people still don’t understand that the Urbanite versions were never adopted by any priests or monks who sang the Divine Office each day. Switching would have required a massive amount of effort and money, because all the books would need to be changed.
    —Jeff Ostrowski
    PDF Download • “Santo Santo Santo”
    Those searching for a dignified, brief, simple, bright setting of SANCTUS in Spanish (“Santo Santo Santo”) are invited to download this Setting in honor of Saint John Brébeuf (organist & vocalist). I wonder if there would be any interest in me recording a rehearsal video for this piece.
    —Jeff Ostrowski

Random Quote

“As often as possible they gathered together the children of the village and sat them down in the cabin. Father Brébeuf would put on a surplice and biretta and chant the Our Father, which Father Daniel had translated into Huron rhymes, and the children would chant it after him. Next, he taught them the sign of the cross, the Hail Mary, the Apostles’ Creed, and the Commandments.”

— Biography of St. Jean de Brébeuf

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