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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

A Simple Way to Utilize Handbells

Mark Haas · January 7, 2026

ANY CHOIR LOFTS HIDE a small, almost-forgotten treasure: a dusty set of handbells tucked away in a cabinet or storage closet. They were likely purchased years ago with good intentions—visions of a polished handbell choir ringing out festive melodies—but over time they quietly fell out of use. This is rarely due to neglect or lack of appreciation. More often, it is simply the reality that forming and sustaining a competent handbell choir requires a tremendous investment of time, training, and coordination. Reading techniques, damping, precise entrances, and consistent attendance can make handbells feel daunting, especially in parishes already stretched thin on musicians.

Yet those handbells do not have to remain silent.

There is a surprisingly quick and effective way to bring handbells back into liturgical use—one that almost anyone, at any age, can master with ease. Rather than striving for a full handbell ensemble, the bells can be used as a simple, colorful supplement to congregational hymnody, especially on major feasts such as Christmas and Easter.

I often pull out the handbells for precisely this purpose: to add an extra layer of festiveness and sparkle alongside the organ. Used sparingly and thoughtfully, handbells can function almost like sonic light—glimmering above the texture without overwhelming it.

The method itself is wonderfully simple. Existing choir members—or even children—are given a small selection of bells and invited to ring them during a hymn. But not in a carefully choreographed way. Instead, the bells are rung freely, or “randomly,” within carefully chosen pitch boundaries.

What does “randomly” mean in this context? It does not mean chaos. Rather, the director selects only pitches that fit comfortably within the key of the hymn and avoids half-steps or dissonant clashes. Once these safe pitches are chosen, ringers are free to sound their bells whenever they feel appropriate—on strong beats, long notes, or even instinctively with the music.

For example, when singing “Joy to the World” in D major, I choose the pitches D, E, A, and B. These notes sit comfortably within the scale and avoid any crunchy half-steps. When rung freely, they create a lovely, shimmering effect—more like wind chimes than a traditional handbell choir. Similarly, for “O Come, All Ye Faithful” in G major, I would select G, A, D, and E. Again, the result is festive, supportive, and harmonically safe.

Listen to my Children’s Choir sing “Joy to the World” with random ringing:

*  Live recording • “Joy to the World” with random ringing
—Ave Maria Parish Children’s Choir; Mark Haas, conductor.

This approach can even be managed by a single person. By stacking the desired bells together—sliding their handles inside one another—you can create a simple “bell tree.” Held in one hand, the bells can be played with a hard rubber mallet: perfect for refrains or final verses. (see the image below)

Our Children’s Choir, in particular, delights in this kind of bell ringing. It allows them to participate meaningfully without fear of making mistakes, and it fosters joy rather than anxiety. Perhaps these dusty bells in your choir loft are not waiting for a full-scale revival, but simply for a new way to be heard. Random ringing might be just the place to begin.

 

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 7, 2026

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About Mark Haas

Mark Haas is a composer and speaker whose music has been sung in over 600 parishes and 10 countries. He serves as the Music Director at Ave Maria Parish in Ave Maria, Florida where he lives with his wife and seven children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Good Friday Flowers
    Good Friday has a series of prayers for various parties: the pope, catechumens, pagans, heretics, schismatics, and so forth. In the old liturgical books, there was no official ‘name’ for these prayers. (This wasn’t unusual as ‘headers’ and ‘titles’ for each section is a rather modern idea.) The Missal simply instructed the priest to go to the Epistle side and begin. In the SHERBORNE MISSAL, each prayer begins with a different—utterly spectacular—flower. This PDF file shows the first few prayers. Has anyone counted the ‘initial’ drop-cap flowers in the SHERBORNE MISSAL? Surely there are more than 1,000.
    —Jeff Ostrowski
    Music List • (3rd Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 3rd Sunday of Lent (8 March 2026). If such a thing interests you, feel free to download it as a PDF file. This feast has magnificent propers. Its stern INTROIT (“Óculi mei semper ad Dóminum”) is breathtaking, and the COMMUNION (“Qui bíberit aquam”) with its fauxbourdon verses is wonderful. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski

Quick Thoughts

    “Dies Irae” • A Monstrous Translation
    It isn’t easy to determine what Alice King MacGilton hoped to accomplish with her very popular book—A Study of Latin Hymns (1918)—which continued to be reprinted in new editions for at least 34 years. This PDF file shows her attempt to translate the DIES IRAE “in the fewest words possible.” There’s a place for dynamic equivalency, but this is repugnant. In particular, look what she does to “Quærens me sedísti lassus.”
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski
    Grotesque Pairing • “Passion Chorale”
    One of our rarest releases was undoubtably this PDF scan of the complete Pope Pius XII Hymnal (1959) by Father Joseph Roff, a student of Healey Willan. One of the scarcest titles in existence, this book was provided to us by Mr. Peter Meggison. Back in 2018, we scanned each page and uploaded it to our website, making it freely available to everyone. Readers are probably sick of hearing me say this, but just because we upload something that doesn’t necessarily mean it’s wonderful or worthy of imitation. We upload many publications precisely because they are ‘grotesque’, interesting, or revealing. Whereas the Brébeuf Catholic Hymnal had an editorial board that was careful and sensitive vis-à-vis pairing texts with tunes, the Pope Pius XII Hymnal (1959) seems to have been rather reckless in this regard. Please take a look at what they did with the PASSION CHORALE and see whether you agree.
    —Jeff Ostrowski

Random Quote

“We wish to express the hope that students of Gregorian Chant come back to the pure Vatican Edition, in the ancient block-note form, without the addition of any signs whatever, in order to achieve Gregorian unity.”

— Josef Gogniat (12 March 1938)

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  • PDF Download • “Entrance Chant” for Holy Thursday (Plainsong in English)
  • “Dies Irae” • A Monstrous Translation

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