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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

A Simple Way to Utilize Handbells

Mark Haas · January 7, 2026

ANY CHOIR LOFTS HIDE a small, almost-forgotten treasure: a dusty set of handbells tucked away in a cabinet or storage closet. They were likely purchased years ago with good intentions—visions of a polished handbell choir ringing out festive melodies—but over time they quietly fell out of use. This is rarely due to neglect or lack of appreciation. More often, it is simply the reality that forming and sustaining a competent handbell choir requires a tremendous investment of time, training, and coordination. Reading techniques, damping, precise entrances, and consistent attendance can make handbells feel daunting, especially in parishes already stretched thin on musicians.

Yet those handbells do not have to remain silent.

There is a surprisingly quick and effective way to bring handbells back into liturgical use—one that almost anyone, at any age, can master with ease. Rather than striving for a full handbell ensemble, the bells can be used as a simple, colorful supplement to congregational hymnody, especially on major feasts such as Christmas and Easter.

I often pull out the handbells for precisely this purpose: to add an extra layer of festiveness and sparkle alongside the organ. Used sparingly and thoughtfully, handbells can function almost like sonic light—glimmering above the texture without overwhelming it.

The method itself is wonderfully simple. Existing choir members—or even children—are given a small selection of bells and invited to ring them during a hymn. But not in a carefully choreographed way. Instead, the bells are rung freely, or “randomly,” within carefully chosen pitch boundaries.

What does “randomly” mean in this context? It does not mean chaos. Rather, the director selects only pitches that fit comfortably within the key of the hymn and avoids half-steps or dissonant clashes. Once these safe pitches are chosen, ringers are free to sound their bells whenever they feel appropriate—on strong beats, long notes, or even instinctively with the music.

For example, when singing “Joy to the World” in D major, I choose the pitches D, E, A, and B. These notes sit comfortably within the scale and avoid any crunchy half-steps. When rung freely, they create a lovely, shimmering effect—more like wind chimes than a traditional handbell choir. Similarly, for “O Come, All Ye Faithful” in G major, I would select G, A, D, and E. Again, the result is festive, supportive, and harmonically safe.

Listen to my Children’s Choir sing “Joy to the World” with random ringing:

*  Live recording • “Joy to the World” with random ringing
—Ave Maria Parish Children’s Choir; Mark Haas, conductor.

This approach can even be managed by a single person. By stacking the desired bells together—sliding their handles inside one another—you can create a simple “bell tree.” Held in one hand, the bells can be played with a hard rubber mallet: perfect for refrains or final verses. (see the image below)

Our Children’s Choir, in particular, delights in this kind of bell ringing. It allows them to participate meaningfully without fear of making mistakes, and it fosters joy rather than anxiety. Perhaps these dusty bells in your choir loft are not waiting for a full-scale revival, but simply for a new way to be heard. Random ringing might be just the place to begin.

 

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 7, 2026

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About Mark Haas

Mark Haas is a composer and speaker whose music has been sung in over 600 parishes and 10 countries. He serves as the Music Director at Ave Maria Parish in Ave Maria, Florida where he lives with his wife and seven children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    PDF Download • “Sprinkling Rite”
    Liturgical reformers who gained power after Vatican II frequently caused great suffering to musicians. With the stroke of a pen, they sometimes make changes that would require thousands—or even millions—of man hours (work undertaken by composers and editors). The Sprinkling Rite during Eastertide is but one tiny example. The version given in that PDF document was the original melody for Roman Missal, Third Edition. Some still prefer that version. However, at the last moment, an “unknown hand” tinkered with a few notes in the antiphon. Those who examine the current edition can verify this with their own eyes.
    —Jeff Ostrowski
    ‘Sarum’ Good Friday?
    Plainsong of the Roman Rite has many variants—i.e. slight ‘variations’ or ‘alterations’ made to the ancient melodies. Variants often thrive in particular religious orders. Likewise, before Henry VIII broke away from the Catholic Church, Gregorian Chant variants were frequently associated with individual cathedrals in England: Hereford, Lincoln, Salisbury, and so forth. In the early 20th century, the (Anglican) organist at Westminster Abbey married “Let All Mortal Flesh Keep Silence” to this beautiful variant melody from England. Those who sing Gregorian Chant on Good Friday will recognize the melody. What do you think of this pairing?
    —Jeff Ostrowski
    PDF Download • “Eb Organ Postlude”
    Gustav Adolf Merkel (d. 1885) was a German organist, teacher, and composer. Although a Lutheran himself, he held the appointment at the (Roman Catholic) Cathedral of Dresden from 1864 until his death. You can download his Organ Postlude in E-Flat, which I like very much. He has an interesting way of marking the pedal notes. What do you think?
    —Jeff Ostrowski

Quick Thoughts

    “Gregorian Chant Quiz” • 24 March 2026
    How well do you know your Gregorian hymns? Do you recognize the tune inserted into the bass line on this score? For many years, we sang the entire Mass in Gregorian chant—and I mean everything. As a result, it would be difficult to find a Gregorian hymn I don’t recognize instantly. Only decades later did I realize (with sadness) that this skill cannot be ‘monetized’… This particular melody is used for a very famous Gregorian hymn, printed in the LIBER USUALIS. Do you recognize it? Send me an email with the correct words, and I promise to tell everybody I meet about your prowess!
    —Jeff Ostrowski
    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski

Random Quote

“H. E. Cardinal Newman has permitted the Translator the use of all his published hymns. The hymn for Prime has never been published before, except in a little book printed by the present Translator a few years ago, and for which he obtained it from the illustrious writer. H. E. has also had the goodness to prepare the doxologies, altering with the Office, belonging to his own hymns.”

— John Crichton-Stuart (27 June 1879)

Recent Posts

  • PDF Download • “Sprinkling Rite”
  • ‘Sarum’ Good Friday?
  • Gregorian Chant • The “Correct” Way of Singing ?
  • PDF Download • “Eb Organ Postlude”
  • Fulton J. Sheen • “24-Hour Catechism”

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