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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Fulton J. Sheen + this Sunday’s “Entrance Chant”

Jeff Ostrowski · October 18, 2025

CERTAIN RELIGIOUS order does something on a daily basis which I consider truly terrific. Immediately upon waking, each monk goes behind the monastery, grabs a shovel, and takes one scoop of dirt from their eventual grave. This is done to remind them that in a very short time each of us will die, be judged, and enter eternity. FULTON J. SHEEN did something similar. Even though each day during the 1950s he received about 15,000 letters, he never saved any. He destroyed them all. Sheen realized that in the blink of an eye—when we least expect it—we will die. If any of us were to receive 15,000 letters each day, we’d surely save at least some of them.1 But what’s the point in saving anything? Before we know it, we’ll be dead.

(1 of 3) The Only Thing • Sheen knew he must focus on what really matters. Those of us who serve as church musicians must also be laser focused on what really matters. In our vocation, the only thing that really matters is how the choir sounds. Is it prayerful? Is it beautiful? Is it monotonous? Is it true art? Is it delightful? Is it dignified? Is it distracting? In a moment, I’ll explain what I’m getting at. First, listen to a clip of my volunteer choir taken during last Thursday’s rehearsal, learning the ENTRANCE CHANT for this coming Sunday:

Here’s the direct URL link.

(2 of 3) The Only Thing • When I studied with the director of the Pontifical Institute of Sacred Music, he asked the same question over and over again: “But what does his choir sound like?” That was his way of reminding me the only thing that matters is what the choir sounds like.

One can sit at home and dream up hundreds and hundreds of complicated theories about Gregorian Chant. And one can spend hours sharing such theories on social media. But the only thing that counts is going into real parishes (in the real world) and teaching Gregorian Chant to real people. This is hard work! At times it can be scary, stressful, and discouraging. But for the conscientious and competent choirmaster, it’s the only thing that matters.

(3 of 3) The Only Thing • Online, you can find all kinds of unsolicited ‘advice’ from people who have never stood in front of a choir in real life. But you can silence them instantaneously by asking a simple question: “Can you send me a recording of your choir singing last Sunday?” A few years ago, this was brought home to me in a powerful way. A gentleman online promotes himself as the world’s expert on adiastematic neumes. I asked to hear a sample, and he sent a recording of his choir attempting to sing a simple SATB hymn. It sounded awful. (I got second-hand embarrassment just from listening to it.) That helped me realize that those who brag online are often frauds in real life.

Therefore, let’s never forget that success in our field is not measured by the amount of times people go on social media to declare how clever they are. Success is measured by how your choir sounds in real life. Full stop.

Memorable Melodies • I don’t claim that recording (above) from Thursday’s rehearsal is anywhere near perfect. But we’re on the right track. There was no choir when I arrived here a year ago. When I began teaching them the Proprium Missae, they were brand new each week! But now we’ve reached a point where the Propria are starting to repeat—and this is very exciting. Indeed, Gregorian melodies ‘stick’ in one’s memory in a way that’s both marvelous and surprising!

Concluding Thoughts • These days, it’s possible to sign up for “artificial intelligence” propers. In other words, some companies use computer programs to ‘spit out’ Gregorian settings of the propers—for a fee, of course—then users just press print. In my view, such “compositions” lack inspiration. They resemble what Cardinal Ratzinger called utility music. Although formed using Gregorian notation, many are actually an insipid ‘imitation’ of art. But can we really attract serious choristers with inferior music? I realize some of these productions are convenient, and the temptation to take a ‘shortcut’ will always be there. But when plainsong is adapted to the vernacular, I feel it should be done in an artistic and memorable way. Needless to say, I can’t speak for all my colleagues. (But several have expressed similar views privately.)

1 For the record, Bishop Sheen was also unthinkably careless with money.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: adiastematic notation and neumes, Bishop Fulton J Sheen, Chaumonot Composers Group, Mass Propers Proprium Missae Last Updated: October 19, 2025

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Job Opening • $65,000 per year +
    A parish 15 minutes away from me is looking for a choir director and organist. The parish is filled with young families. When I began my career, I would have jumped at such an opportunity! Saint Patrick’s in Grand Haven has a job opening for a music director paying $65,000 per year including benefits (plus weddings & funerals). Notice the job description says: “our vision for sacred music is to move from singing at Mass to truly singing the Mass wherein … especially the propers, ordinaries, and dialogues are given their proper place.” I lived in Kansas for 15 years, Texas for 10 years, and Los Angeles for 10 years. Michigan is the closest place I know to heaven!
    —Jeff Ostrowski
    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“It is very curious, rather barbarous, much too ornate, immeasurably less dignified than ours now, anything in the world rather than archaic or primitive.”

— Fr. Fortescue describing the “Sarum Use” in 1912

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