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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Fulton J. Sheen + this Sunday’s “Entrance Chant”

Jeff Ostrowski · October 18, 2025

CERTAIN RELIGIOUS order does something on a daily basis which I consider truly terrific. Immediately upon waking, each monk goes behind the monastery, grabs a shovel, and takes one scoop of dirt from their eventual grave. This is done to remind them that in a very short time each of us will die, be judged, and enter eternity. FULTON J. SHEEN did something similar. Even though each day during the 1950s he received about 15,000 letters, he never saved any. He destroyed them all. Sheen realized that in the blink of an eye—when we least expect it—we will die. If any of us were to receive 15,000 letters each day, we’d surely save at least some of them.1 But what’s the point in saving anything? Before we know it, we’ll be dead.

(1 of 3) The Only Thing • Sheen knew he must focus on what really matters. Those of us who serve as church musicians must also be laser focused on what really matters. In our vocation, the only thing that really matters is how the choir sounds. Is it prayerful? Is it beautiful? Is it monotonous? Is it true art? Is it delightful? Is it dignified? Is it distracting? In a moment, I’ll explain what I’m getting at. First, listen to a clip of my volunteer choir taken during last Thursday’s rehearsal, learning the ENTRANCE CHANT for this coming Sunday:

Here’s the direct URL link.

(2 of 3) The Only Thing • When I studied with the director of the Pontifical Institute of Sacred Music, he asked the same question over and over again: “But what does his choir sound like?” That was his way of reminding me the only thing that matters is what the choir sounds like.

One can sit at home and dream up hundreds and hundreds of complicated theories about Gregorian Chant. And one can spend hours sharing such theories on social media. But the only thing that counts is going into real parishes (in the real world) and teaching Gregorian Chant to real people. This is hard work! At times it can be scary, stressful, and discouraging. But for the conscientious and competent choirmaster, it’s the only thing that matters.

(3 of 3) The Only Thing • Online, you can find all kinds of unsolicited ‘advice’ from people who have never stood in front of a choir in real life. But you can silence them instantaneously by asking a simple question: “Can you send me a recording of your choir singing last Sunday?” A few years ago, this was brought home to me in a powerful way. A gentleman online promotes himself as the world’s expert on adiastematic neumes. I asked to hear a sample, and he sent a recording of his choir attempting to sing a simple SATB hymn. It sounded awful. (I got second-hand embarrassment just from listening to it.) That helped me realize that those who brag online are often frauds in real life.

Therefore, let’s never forget that success in our field is not measured by the amount of times people go on social media to declare how clever they are. Success is measured by how your choir sounds in real life. Full stop.

Memorable Melodies • I don’t claim that recording (above) from Thursday’s rehearsal is anywhere near perfect. But we’re on the right track. There was no choir when I arrived here a year ago. When I began teaching them the Proprium Missae, they were brand new each week! But now we’ve reached a point where the Propria are starting to repeat—and this is very exciting. Indeed, Gregorian melodies ‘stick’ in one’s memory in a way that’s both marvelous and surprising!

Concluding Thoughts • These days, it’s possible to sign up for “artificial intelligence” propers. In other words, some companies use computer programs to ‘spit out’ Gregorian settings of the propers—for a fee, of course—then users just press print. In my view, such “compositions” lack inspiration. They resemble what Cardinal Ratzinger called utility music. Although formed using Gregorian notation, many are actually an insipid ‘imitation’ of art. But can we really attract serious choristers with inferior music? I realize some of these productions are convenient, and the temptation to take a ‘shortcut’ will always be there. But when plainsong is adapted to the vernacular, I feel it should be done in an artistic and memorable way. Needless to say, I can’t speak for all my colleagues. (But several have expressed similar views privately.)

1 For the record, Bishop Sheen was also unthinkably careless with money.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: adiastematic notation and neumes, Bishop Fulton J Sheen, Chaumonot Composers Group, Mass Propers Proprium Missae Last Updated: October 19, 2025

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    PDF Download • “Sprinkling Rite”
    Liturgical reformers who gained power after Vatican II frequently caused great suffering to musicians. With the stroke of a pen, they sometimes make changes that would require thousands—or even millions—of man hours (work undertaken by composers and editors). The Sprinkling Rite during Eastertide is but one tiny example. The version given in that PDF document was the original melody for Roman Missal, Third Edition. Some still prefer that version. However, at the last moment, an “unknown hand” tinkered with a few notes in the antiphon. Those who examine the current edition can verify this with their own eyes.
    —Jeff Ostrowski
    ‘Sarum’ Good Friday?
    Plainsong of the Roman Rite has many variants—i.e. slight ‘variations’ or ‘alterations’ made to the ancient melodies. Variants often thrive in particular religious orders. Likewise, before Henry VIII broke away from the Catholic Church, Gregorian Chant variants were frequently associated with individual cathedrals in England: Hereford, Lincoln, Salisbury, and so forth. In the early 20th century, the (Anglican) organist at Westminster Abbey married “Let All Mortal Flesh Keep Silence” to this beautiful variant melody from England. Those who sing Gregorian Chant on Good Friday will recognize the melody. What do you think of this pairing?
    —Jeff Ostrowski
    PDF Download • “Eb Organ Postlude”
    Gustav Adolf Merkel (d. 1885) was a German organist, teacher, and composer. Although a Lutheran himself, he held the appointment at the (Roman Catholic) Cathedral of Dresden from 1864 until his death. You can download his Organ Postlude in E-Flat, which I like very much. He has an interesting way of marking the pedal notes. What do you think?
    —Jeff Ostrowski

Quick Thoughts

    “Gregorian Chant Quiz” • 24 March 2026
    How well do you know your Gregorian hymns? Do you recognize the tune inserted into the bass line on this score? For many years, we sang the entire Mass in Gregorian chant—and I mean everything. As a result, it would be difficult to find a Gregorian hymn I don’t recognize instantly. Only decades later did I realize (with sadness) that this skill cannot be ‘monetized’… This particular melody is used for a very famous Gregorian hymn, printed in the LIBER USUALIS. Do you recognize it? Send me an email with the correct words, and I promise to tell everybody I meet about your prowess!
    —Jeff Ostrowski
    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski

Random Quote

It would be contrary to the Constitution to decree or even to hint that sung celebrations, especially of the Mass, should be in Latin.

— Annibale Bugnini attacking “Sacrosanctum Concilium” (§36)

Recent Posts

  • PDF Download • “Sprinkling Rite”
  • ‘Sarum’ Good Friday?
  • Gregorian Chant • The “Correct” Way of Singing ?
  • PDF Download • “Eb Organ Postlude”
  • Fulton J. Sheen • “24-Hour Catechism”

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