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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Fulton J. Sheen + this Sunday’s “Entrance Chant”

Jeff Ostrowski · October 18, 2025

CERTAIN RELIGIOUS order does something on a daily basis which I consider truly terrific. Immediately upon waking, each monk goes behind the monastery, grabs a shovel, and takes one scoop of dirt from their eventual grave. This is done to remind them that in a very short time each of us will die, be judged, and enter eternity. FULTON J. SHEEN did something similar. Even though each day during the 1950s he received about 15,000 letters, he never saved any. He destroyed them all. Sheen realized that in the blink of an eye—when we least expect it—we will die. If any of us were to receive 15,000 letters each day, we’d surely save at least some of them.1 But what’s the point in saving anything? Before we know it, we’ll be dead.

(1 of 3) The Only Thing • Sheen knew he must focus on what really matters. Those of us who serve as church musicians must also be laser focused on what really matters. In our vocation, the only thing that really matters is how the choir sounds. Is it prayerful? Is it beautiful? Is it monotonous? Is it true art? Is it delightful? Is it dignified? Is it distracting? In a moment, I’ll explain what I’m getting at. First, listen to a clip of my volunteer choir taken during last Thursday’s rehearsal, learning the ENTRANCE CHANT for this coming Sunday:

Here’s the direct URL link.

(2 of 3) The Only Thing • When I studied with the director of the Pontifical Institute of Sacred Music, he asked the same question over and over again: “But what does his choir sound like?” That was his way of reminding me the only thing that matters is what the choir sounds like.

One can sit at home and dream up hundreds and hundreds of complicated theories about Gregorian Chant. And one can spend hours sharing such theories on social media. But the only thing that counts is going into real parishes (in the real world) and teaching Gregorian Chant to real people. This is hard work! At times it can be scary, stressful, and discouraging. But for the conscientious and competent choirmaster, it’s the only thing that matters.

(3 of 3) The Only Thing • Online, you can find all kinds of unsolicited ‘advice’ from people who have never stood in front of a choir in real life. But you can silence them instantaneously by asking a simple question: “Can you send me a recording of your choir singing last Sunday?” A few years ago, this was brought home to me in a powerful way. A gentleman online promotes himself as the world’s expert on adiastematic neumes. I asked to hear a sample, and he sent a recording of his choir attempting to sing a simple SATB hymn. It sounded awful. (I got second-hand embarrassment just from listening to it.) That helped me realize that those who brag online are often frauds in real life.

Therefore, let’s never forget that success in our field is not measured by the amount of times people go on social media to declare how clever they are. Success is measured by how your choir sounds in real life. Full stop.

Memorable Melodies • I don’t claim that recording (above) from Thursday’s rehearsal is anywhere near perfect. But we’re on the right track. There was no choir when I arrived here a year ago. When I began teaching them the Proprium Missae, they were brand new each week! But now we’ve reached a point where the Propria are starting to repeat—and this is very exciting. Indeed, Gregorian melodies ‘stick’ in one’s memory in a way that’s both marvelous and surprising!

Concluding Thoughts • These days, it’s possible to sign up for “artificial intelligence” propers. In other words, some companies use computer programs to ‘spit out’ Gregorian settings of the propers—for a fee, of course—then users just press print. In my view, such “compositions” lack inspiration. They resemble what Cardinal Ratzinger called utility music. Although formed using Gregorian notation, many are actually an insipid ‘imitation’ of art. But can we really attract serious choristers with inferior music? I realize some of these productions are convenient, and the temptation to take a ‘shortcut’ will always be there. But when plainsong is adapted to the vernacular, I feel it should be done in an artistic and memorable way. Needless to say, I can’t speak for all my colleagues. (But several have expressed similar views privately.)

1 For the record, Bishop Sheen was also unthinkably careless with money.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: adiastematic notation and neumes, Bishop Fulton J Sheen, Chaumonot Composers Group, Mass Propers Proprium Missae Last Updated: October 19, 2025

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    💲 5.00 💵
    Our tiny 501(c)3 nonprofit organization exists solely by generous readers who donate $5.00 per month. We have no endowment; we have no major donors; we run no advertisements; we have no savings. A donor wrote to us: “I so appreciate all you do and have done, and your generosity is unprecedented. I am honored to be able to make a monthly contribution.” Another monthly donor says: “Thank you for everything CC Watershed does. We are able to add so much solemnity to Holy Mass due to the resources made available here.” Can you spare a few dollars each month to help us survive?
    —Corpus Christi Watershed
    Dom Pothier • Photo from 1904
    Dom Paul Cagin, in a 1904 publication (L’oeuvre de Solesmes dans la restauration du chant grégorien) made sure to include a beautiful image of Dom Pothier, the legendary abbot of St-Wandrille. Also shown is a very young Dom André Mocquereau. Auguste Pécoul—considered the spiritual “son” of Abbat Prosper Guéranger of Solesmes—wrote as follows on 24 June 1901: “To forestall any confusion, let us remember that there is just one Gregorian notation—that restored, according to the ancient manuscripts, by the eminent Abbot of Saint-Wandrille, Dom Pothier.” ✠
    —Jeff Ostrowski
    PDF • “3-Voice Motet” (Father De Laet)
    I believe 99% of our readers will recognize this hymn tune. Perhaps Father Edgard De Laet should have called it a ‘hymn’ instead of a ‘motet for three voices’—but he’s technically correct, since MOTET is defined as: “a short piece of sacred choral music, typically polyphonic and unaccompanied.” The even verses are for three voices, as you will see if you download the PDF score at #20245. The odd verses may be song a cappella SATB or unison with organ.
    —Jeff Ostrowski

Quick Thoughts

    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski
    “Reminder” — Month of January (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski

Random Quote

“However well equipped and trained a choir may be, all its good points may be obscured by an unsuitable accompaniment. In fact the organist can, in a large measure, either make or mar his choir. It must be owned, however, that the accompanist of Plainsong has to contend with many difficulties. […] The purist will still find his best enjoyment of the chant when it is sung unaccompanied, but to most a becoming accompaniment gives an added charm.”

— Benedictines of Stanbrook (1905)

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  • Dom Pothier • Photo from 1904
  • PDF Chart • “Plainsong Rhythm”
  • PDF • “3-Voice Motet” (Father De Laet)
  • PDF Download • “Hymn for 2 Voices”

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Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.