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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Fulton J. Sheen + this Sunday’s “Entrance Chant”

Jeff Ostrowski · October 18, 2025

CERTAIN RELIGIOUS order does something on a daily basis which I consider truly terrific. Immediately upon waking, each monk goes behind the monastery, grabs a shovel, and takes one scoop of dirt from their eventual grave. This is done to remind them that in a very short time each of us will die, be judged, and enter eternity. FULTON J. SHEEN did something similar. Even though each day during the 1950s he received about 15,000 letters, he never saved any. He destroyed them all. Sheen realized that in the blink of an eye—when we least expect it—we will die. If any of us were to receive 15,000 letters each day, we’d surely save at least some of them.1 But what’s the point in saving anything? Before we know it, we’ll be dead.

(1 of 3) The Only Thing • Sheen knew he must focus on what really matters. Those of us who serve as church musicians must also be laser focused on what really matters. In our vocation, the only thing that really matters is how the choir sounds. Is it prayerful? Is it beautiful? Is it monotonous? Is it true art? Is it delightful? Is it dignified? Is it distracting? In a moment, I’ll explain what I’m getting at. First, listen to a clip of my volunteer choir taken during last Thursday’s rehearsal, learning the ENTRANCE CHANT for this coming Sunday:

Here’s the direct URL link.

(2 of 3) The Only Thing • When I studied with the director of the Pontifical Institute of Sacred Music, he asked the same question over and over again: “But what does his choir sound like?” That was his way of reminding me the only thing that matters is what the choir sounds like.

One can sit at home and dream up hundreds and hundreds of complicated theories about Gregorian Chant. And one can spend hours sharing such theories on social media. But the only thing that counts is going into real parishes (in the real world) and teaching Gregorian Chant to real people. This is hard work! At times it can be scary, stressful, and discouraging. But for the conscientious and competent choirmaster, it’s the only thing that matters.

(3 of 3) The Only Thing • Online, you can find all kinds of unsolicited ‘advice’ from people who have never stood in front of a choir in real life. But you can silence them instantaneously by asking a simple question: “Can you send me a recording of your choir singing last Sunday?” A few years ago, this was brought home to me in a powerful way. A gentleman online promotes himself as the world’s expert on adiastematic neumes. I asked to hear a sample, and he sent a recording of his choir attempting to sing a simple SATB hymn. It sounded awful. (I got second-hand embarrassment just from listening to it.) That helped me realize that those who brag online are often frauds in real life.

Therefore, let’s never forget that success in our field is not measured by the amount of times people go on social media to declare how clever they are. Success is measured by how your choir sounds in real life. Full stop.

Memorable Melodies • I don’t claim that recording (above) from Thursday’s rehearsal is anywhere near perfect. But we’re on the right track. There was no choir when I arrived here a year ago. When I began teaching them the Proprium Missae, they were brand new each week! But now we’ve reached a point where the Propria are starting to repeat—and this is very exciting. Indeed, Gregorian melodies ‘stick’ in one’s memory in a way that’s both marvelous and surprising!

Concluding Thoughts • These days, it’s possible to sign up for “artificial intelligence” propers. In other words, some companies use computer programs to ‘spit out’ Gregorian settings of the propers—for a fee, of course—then users just press print. In my view, such “compositions” lack inspiration. They resemble what Cardinal Ratzinger called utility music. Although formed using Gregorian notation, many are actually an insipid ‘imitation’ of art. But can we really attract serious choristers with inferior music? I realize some of these productions are convenient, and the temptation to take a ‘shortcut’ will always be there. But when plainsong is adapted to the vernacular, I feel it should be done in an artistic and memorable way. Needless to say, I can’t speak for all my colleagues. (But several have expressed similar views privately.)

1 For the record, Bishop Sheen was also unthinkably careless with money.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: adiastematic notation and neumes, Bishop Fulton J Sheen, Chaumonot Composers Group, Mass Propers Proprium Missae Last Updated: October 19, 2025

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    PDF • “Music List” (Sunday, 28 December)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for Feast of the Holy Family of Jesus, Mary, & Joseph (28 Dec. 2025). If such a thing interests you, feel free to download it as a PDF file. The FAUXBOURDON verses for the Communion Antiphon are particularly gorgeous. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF • “Music List” (Xmas Midnight Mass)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for Christmas Midnight Mass (“Ad Missam In Nocte”). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is simple, but quite beautiful. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF • “Music List” (4th Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 21 December 2025, which is the 4th Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is the famous “Roráte Coeli” and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    What does this mean? “Pre-Urbanite”
    One of the things informed critics have frequently praised vis-à-vis the Saint Jean de Brébeuf Hymnal has to do with its careful treatment of the ancient hymns vs. the “Urbanite” hymns. This topic I had believed to be fairly well understood—but I was wrong. The reason I thought people knew about it is simple; in the EDITIO VATICANA 1908 Graduale Romanum (as well as the 1913 Liber Antiphonarius) both versions are provided, right next to each other. You can see what I mean by examining this PDF file from the Roman Gradual of 1908. Most people still don’t understand that the Urbanite versions were never adopted by any priests or monks who sang the Divine Office each day. Switching would have required a massive amount of effort and money, because all the books would need to be changed.
    —Jeff Ostrowski
    PDF Download • “Santo Santo Santo”
    Those searching for a dignified, brief, simple, bright setting of SANCTUS in Spanish (“Santo Santo Santo”) are invited to download this Setting in honor of Saint John Brébeuf (organist & vocalist). I wonder if there would be any interest in me recording a rehearsal video for this piece.
    —Jeff Ostrowski
    Pope Leo XIV on Sacred Music
    On 5 December 2025, Pope Leo XIV made this declaration with regard to liturgical music.
    —Corpus Christi Watershed

Random Quote

“Is it not true that prohibiting or suspecting the extraordinary form can only be inspired by the demon who desires our suffocation and spiritual death?”

— The Vatican’s chief liturgist from 2014-2021, Interview with Edw. Pentin (23-Sep-2019)

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