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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Fulton J. Sheen + this Sunday’s “Entrance Chant”

Jeff Ostrowski · October 18, 2025

CERTAIN RELIGIOUS order does something on a daily basis which I consider truly terrific. Immediately upon waking, each monk goes behind the monastery, grabs a shovel, and takes one scoop of dirt from their eventual grave. This is done to remind them that in a very short time each of us will die, be judged, and enter eternity. FULTON J. SHEEN did something similar. Even though each day during the 1950s he received about 15,000 letters, he never saved any. He destroyed them all. Sheen realized that in the blink of an eye—when we least expect it—we will die. If any of us were to receive 15,000 letters each day, we’d surely save at least some of them.1 But what’s the point in saving anything? Before we know it, we’ll be dead.

(1 of 3) The Only Thing • Sheen knew he must focus on what really matters. Those of us who serve as church musicians must also be laser focused on what really matters. In our vocation, the only thing that really matters is how the choir sounds. Is it prayerful? Is it beautiful? Is it monotonous? Is it true art? Is it delightful? Is it dignified? Is it distracting? In a moment, I’ll explain what I’m getting at. First, listen to a clip of my volunteer choir taken during last Thursday’s rehearsal, learning the ENTRANCE CHANT for this coming Sunday:

Here’s the direct URL link.

(2 of 3) The Only Thing • When I studied with the director of the Pontifical Institute of Sacred Music, he asked the same question over and over again: “But what does his choir sound like?” That was his way of reminding me the only thing that matters is what the choir sounds like.

One can sit at home and dream up hundreds and hundreds of complicated theories about Gregorian Chant. And one can spend hours sharing such theories on social media. But the only thing that counts is going into real parishes (in the real world) and teaching Gregorian Chant to real people. This is hard work! At times it can be scary, stressful, and discouraging. But for the conscientious and competent choirmaster, it’s the only thing that matters.

(3 of 3) The Only Thing • Online, you can find all kinds of unsolicited ‘advice’ from people who have never stood in front of a choir in real life. But you can silence them instantaneously by asking a simple question: “Can you send me a recording of your choir singing last Sunday?” A few years ago, this was brought home to me in a powerful way. A gentleman online promotes himself as the world’s expert on adiastematic neumes. I asked to hear a sample, and he sent a recording of his choir attempting to sing a simple SATB hymn. It sounded awful. (I got second-hand embarrassment just from listening to it.) That helped me realize that those who brag online are often frauds in real life.

Therefore, let’s never forget that success in our field is not measured by the amount of times people go on social media to declare how clever they are. Success is measured by how your choir sounds in real life. Full stop.

Memorable Melodies • I don’t claim that recording (above) from Thursday’s rehearsal is anywhere near perfect. But we’re on the right track. There was no choir when I arrived here a year ago. When I began teaching them the Proprium Missae, they were brand new each week! But now we’ve reached a point where the Propria are starting to repeat—and this is very exciting. Indeed, Gregorian melodies ‘stick’ in one’s memory in a way that’s both marvelous and surprising!

Concluding Thoughts • These days, it’s possible to sign up for “artificial intelligence” propers. In other words, some companies use computer programs to ‘spit out’ Gregorian settings of the propers—for a fee, of course—then users just press print. In my view, such “compositions” lack inspiration. They resemble what Cardinal Ratzinger called utility music. Although formed using Gregorian notation, many are actually an insipid ‘imitation’ of art. But can we really attract serious choristers with inferior music? I realize some of these productions are convenient, and the temptation to take a ‘shortcut’ will always be there. But when plainsong is adapted to the vernacular, I feel it should be done in an artistic and memorable way. Needless to say, I can’t speak for all my colleagues. (But several have expressed similar views privately.)

1 For the record, Bishop Sheen was also unthinkably careless with money.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: adiastematic notation and neumes, Bishop Fulton J Sheen, Chaumonot Composers Group, Mass Propers Proprium Missae Last Updated: October 19, 2025

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“As often as possible they gathered together the children of the village and sat them down in the cabin. Father Brébeuf would put on a surplice and biretta and chant the Our Father, which Father Daniel had translated into Huron rhymes, and the children would chant it after him. Next, he taught them the sign of the cross, the Hail Mary, the Apostles’ Creed, and the Commandments.”

— Biography of St. Jean de Brébeuf

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