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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

My choir is devoid of this generation (And it’s a healthy sign)

Mark Haas · October 1, 2025

UR PARISH IS BURSTING at the seams with people of all ages. On any given Sunday—or even weekday Masses—you will see a sanctuary filled with people from every stage of life. There is a strong and steady body of retired parishioners, quietly faithful and prayerful. But what is even more striking is the sheer number of young families. Babies chirp, toddlers squirm, and children whisper (or occasionally yell) throughout the Mass. Far from being a distraction, it is music to my ears: a sign that the Church is alive.

This unique vitality is nowhere more visible than in the choir loft. I currently direct a 30-person adult choir that serves our highest-attended Sunday morning Mass. What’s fascinating about this ensemble is its age composition: the vast majority of our singers are either teenagers, college students, or retirees. At first, I found the absence of people in their 30s and 40s rather strange. Where was the middle generation?

Where is the missing generation? • One Sunday, while glancing down from the loft during the homily, the answer became clear. The “missing” generation was not missing at all—they were sitting right there in the pews, wrangling toddlers, calming babies, and guiding young children through the Mass. They weren’t absent from the Mass; they were fully immersed in it, fulfilling a different, deeply sacred role.

This moment helped me recognize something profound: our parish is extraordinarily healthy. It is not a deficiency that moms and dads in their 30s and 40s are not singing in the choir right now—it is a sign of vocation being lived well. These parents are doing the hard, holy work of raising children in the faith.

As Pope St. John Paul II wrote in Familiaris Consortio: “The future of humanity passes by way of the family.” When mothers and fathers bring their children to Mass week after week—even when it’s difficult, noisy, and distracting—they are laying the foundation for a holy Church and a holy world. “The family,” John Paul II continued, “is the first and vital cell of society.”

The children belong • Some parishes “shew” away the children with the intention of engaging this middle generation of parents. When I was younger, it was common for the children of choir members to be taken to a nursery during Mass. At the time, it seemed like a practical solution; a way to keep the church quiet and allow the choir to focus. But in hindsight, I see how this practice—however well-intentioned—robbed young children of their rightful place within the Mass. By virtue of their baptism, children are full members of the Church and have a claim to the sacred mysteries being celebrated.

As a parish music director, I will always welcome anyone who wishes to join our choirs—no matter their age or season of life. But I also know that for many parents, the choir loft will have to wait. They are in the trenches, in the pews, holding sippy cups and pacifiers, teaching their children how to make the sign of the cross, whispering prayers into little ears, and modeling reverence.

Their time will come • Their role is no less liturgical than ours in the loft. There may come a time when these parents will have the freedom to return to choral ministry. When they do, the door will always be open. But until then, their sacrificial presence in the pews is a hymn of its own.

To every parent currently juggling sippy cups and hymnals, know this: your presence is more than welcome. It is essential. As you whisper prayers to your little ones, you are forming saints. As you calm a fussy toddler while the Sanctus rings out, you are building the Church. Someday, your hands will be free to hold music again—but for now, you hold something even holier: souls entrusted to you by God.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: September 30, 2025

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About Mark Haas

Mark Haas is a composer and speaker whose music has been sung in over 600 parishes and 10 countries. He serves as the Music Director at Ave Maria Parish in Ave Maria, Florida where he lives with his wife and seven children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Reminder” — Month of December (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“Life need not mean something. Life is something. And what is it? It is: —the present moment (the only one I really have); —my body and soul; —the task at hand; Almighty God, (source of everything) asks just one thing: that I put my body and my soul into this one moment, this one task … that I might do it as God desires it to be done.”

— Based on an article by Robert Keim

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