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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Dr. Alfred Calabrese • “Three Recommendations for Children’s Repertoire”

Dr. Alfred Calabrese · September 23, 2025

HE PROMOTION of children’s and youth choirs in each and every parish, wherever possible, should be a goal of every pastor and bishop. I think we can all agree on that. But making this happen is no easy task. Many will view a children’s choir as cute, or just for the “little ones.” Others will see it as just for girls, or one more thing in a checklist of “activities” that the over-programmed youth of today are subjected to. It takes a steady hand and a strong personality to start and grow a children’s choir program. The key to success, it seems to me, is to build a strong parent support system. Maybe that’s another post altogether.

Obviously there are many excellent pieces that work well with a children’s choir. Below are three (3) that I have used with great success, along with an “honorable mention” list at the end. I hope that you will find this helpful.

Top Three:

God Be In My Head • Andrea Ramsey
Alliance Music Publications, Inc. (2010)

This anthem is, in a word, beautiful. Beautiful to listen to and beautiful to sing. While the score indicates piano as the accompanying instrument, the organ is more than possible in the hands of an experienced musician.

The text is a famous one, coming from a 1514 Book of Hours from Clare College, Cambridge. Perhaps the most famous setting of this text is by John Rutter. Youth choristers love Ramsey’s setting for its alluring melody and musical challenges, and it would be most suitable for treble voices from 4th grade through high school. The singers will feel like real grownup musicians when their conductor pulls every ounce of expression from the lovely melodic line. The two-part writing is masterfully constructed for both sopranos and altos and vocal ranges are wonderfully appropriate without being extreme. The clearly marked dynamics enhance the meaning of the text, while approachable dissonances are poignant and achingly lovely.

I’ve found that this piece becomes very personal to children who sing it year after year, and it becomes a meaningful valedictory for graduating choristers in a school environment.

Jubilate! • Michael Bedford
St. James Music Press, 2010 (www.sjmp.com)

This delightful piece became a building block of my children’s choir program when we began over a decade ago. It was one of the first pieces that the choir learned to love, and with it, learned to love singing together as a choir. With its simple, syllabic, and memorable melody, this anthem is a jaunty romp. The children seem to love the rhythmic drive and the bouncy offbeat entrances. I’ve found it best suited for singers in the 4-8 grade range.

The accompaniment almost entirely doubles the vocal line which makes this an easy piece to learn. Notably, the text alternates between Latin and English in its setting of Psalm 100. The third and final section, in Latin, is a two-voice canon at the unison , and the final phrase has both parts ascending to the final cadence in thirds, leading to an outburst of “Jubilate!” The final chord, in four parts, is easily performed in as many or few parts as desired.

Equally commendable is the vocal range of the piece. So many works for children are simply set too low, promoting only the use of chest voice. “Jubilate!” sits comfortably on the mid to upper staff, rising regularly to D and E, with a final F#. Let’s keep our children utilizing their gorgeous head voices!

Justice Shall Grow & Flourish • Richard Proulx
Pueri Cantores Choral Series, WLP (2011)

The text is from the Introit for the Feast of St. Joseph (March 19) and comes from Psalm 92:13. Paul French, editor of the choral series, states in the notes that Richard Proulx composed the piece at the age of 20, in the original Latin. His English paraphrase was created in 2019. The octavo is published with both languages printed.

The entire piece is in unison, save for the final divisi on the last chord. The organ part creates a well-regulated pace while attractively doubling the vocal line, either in the top voice or in the alto of the right hand. It is clear that this was composed by an accomplished organist and a sensitive musician. Equally evident is that the vocal melody, while not based on chant, contains those qualities associated with it, and that are so often mentioned in the documents on sacred music. This gentle and noble piece will not take long for most choirs to learn, the text is suitable for many occasions, and the arching and flowing melody will bring out an exceptional choral sound in the hands of a sensitive conductor.

I should also note that within the Pueri Cantores Choral Series is a collection entitled “Praise and Thanksgiving: A Choral Cycle,” a set of four unique and memorable anthems by the famous English composer Colin Mawby.

Eight More:

I should like to mention a few other pieces that have been well-loved and useful in my own work.

In English:

Peter Aston, “I Give You a New Commandment” – Two part. (GIA, RSCM Series)
Malcolm Archer, “I Sing of a Maiden” – Two part (SJMP)
Hal Hopson, “Little Lamb, Who Made Thee” (Choristers Guild)

In Latin:

Gabriel Faure, “Ave Maria” (for more advanced choirs)
Faure, “Pie Jesu” (from the Requiem, op. 48)
Leo Delibes, “O salutaris Hostia” (Two-part)

And finally, it’s important that youth trebles sing with an SATB choir, learning that repertoire and having the responsibility to take the soprano line on their own. These two pieces have been some of the first ones that I’ve used to introduce children to this repertoire.

Gregorio Allegri, “Adoremus in aeternum” (CPDL)
Palestrina, “Sicut cervus”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Last Updated: September 23, 2025

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About Dr. Alfred Calabrese

Dr. Alfred Calabrese is Director of Music and Liturgy at St. Rita Catholic Church in Dallas, TX. He and his wife have two children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Did they simplify these hymn harmonies?
    Choirs love to sing the famous & splendid tune called “INNSBRUCK.” Looking through a (Roman Catholic) German hymnal printed in 1952, I discovered what appears to be a simplified version of that hymn. In other words, their harmonization is much less complex than the version found in the Saint Jean de Brébeuf Hymnal (which is suitable for singing by SATB choir). Please download their 1952 harmonization (PDF) and let me know your thoughts. I really like the groovy Germanic INTRODUCTION they added.
    —Jeff Ostrowski
    PDF Download • Communion (25th Sn. Ord.)
    This coming Sunday, 21 September 2025, is the 25th Sunday in Ordinary Time (Year C). The COMMUNION ANTIPHON with honor of Eustace Ahatsistari shimmers with resplendence. It comes Psalm 118 (the lengthiest psalm) which is an “alphabetical acrostic.” That means each verse begins with the successive letter of the Hebrew alphabet. The psalmist chose eight (8) synonyms—law, statutes, commands, ordinances, decrees, precepts, words, and promise—and in his strophes of eight verses apiece planned (perhaps) to use a different synonym in each verse. In his translation of the Bible, Monsignor Ronald Knox miraculously managed to preserve the alphabetical acrostic. Dr. Herbert Finberg later exclaimed: “No living writer possesses a greater command over the English language than Monsignor Knox.”
    —Jeff Ostrowski
    New Bulletin Article • “21 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 21 September 2025) discusses some theological items—supported by certain verses in ancient Catholic hymns—and ends by explaining why certain folks become delirious with jealousy when they observe feats by Monsignor Ronald Knox.
    —Jeff Ostrowski

Quick Thoughts

    PDF Download • “Side-By-Side Comparison”
    Pope Urban VIII modified almost all the Church’s ancient hymns in 1632AD. The team responsible for creating the Brébeuf Catholic Hymnal spent years comparing the different versions of each hymn: “Urbanite” vs. “pre-Urbanite.” When it comes to the special hymn for the upcoming feast (9 November)—URBS BEATA JERUSALEM—Dr. Adrian Fortescue pointed out that “the people who changed it in the 17th century did not even keep its metre; so the later version cannot be sung to the old, exceedingly beautiful tune.” Monsignor Hugh Thomas Henry (d. 1946), a professor of Gregorian Chant at Saint Charles Borromeo Seminary (Overbrook, Philadelphia), wrote: “Of this hymn in particular some think that, whereas it did not suffer as much as some others, yet it lost much of its beauty in the revision; others declare that it was admirably transformed without unduly modifying the sense.” You can use this side-by-side comparison chart to compare both versions. When it comes to its meaning, there’s little significant difference between the two versions: e.g. “name of Christ” vs. “love of Christ.”
    —Jeff Ostrowski
    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed

Random Quote

“The chapter secretary is authorized to write a letter beseeching a royal pardon for Caspar de Cuevas, cathedral sackbut player, who is imprisoned on a murder charge.” [From “The Life of Father Francisco Guerrero.”]

— Sevilla: Chapter Resolution (23 March 1566)

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