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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Dr. Alfred Calabrese • “Three Recommendations for Children’s Repertoire”

Dr. Alfred Calabrese · September 23, 2025

HE PROMOTION of children’s and youth choirs in each and every parish, wherever possible, should be a goal of every pastor and bishop. I think we can all agree on that. But making this happen is no easy task. Many will view a children’s choir as cute, or just for the “little ones.” Others will see it as just for girls, or one more thing in a checklist of “activities” that the over-programmed youth of today are subjected to. It takes a steady hand and a strong personality to start and grow a children’s choir program. The key to success, it seems to me, is to build a strong parent support system. Maybe that’s another post altogether.

Obviously there are many excellent pieces that work well with a children’s choir. Below are three (3) that I have used with great success, along with an “honorable mention” list at the end. I hope that you will find this helpful.

Top Three:

God Be In My Head • Andrea Ramsey
Alliance Music Publications, Inc. (2010)

This anthem is, in a word, beautiful. Beautiful to listen to and beautiful to sing. While the score indicates piano as the accompanying instrument, the organ is more than possible in the hands of an experienced musician.

The text is a famous one, coming from a 1514 Book of Hours from Clare College, Cambridge. Perhaps the most famous setting of this text is by John Rutter. Youth choristers love Ramsey’s setting for its alluring melody and musical challenges, and it would be most suitable for treble voices from 4th grade through high school. The singers will feel like real grownup musicians when their conductor pulls every ounce of expression from the lovely melodic line. The two-part writing is masterfully constructed for both sopranos and altos and vocal ranges are wonderfully appropriate without being extreme. The clearly marked dynamics enhance the meaning of the text, while approachable dissonances are poignant and achingly lovely.

I’ve found that this piece becomes very personal to children who sing it year after year, and it becomes a meaningful valedictory for graduating choristers in a school environment.

Jubilate! • Michael Bedford
St. James Music Press, 2010 (www.sjmp.com)

This delightful piece became a building block of my children’s choir program when we began over a decade ago. It was one of the first pieces that the choir learned to love, and with it, learned to love singing together as a choir. With its simple, syllabic, and memorable melody, this anthem is a jaunty romp. The children seem to love the rhythmic drive and the bouncy offbeat entrances. I’ve found it best suited for singers in the 4-8 grade range.

The accompaniment almost entirely doubles the vocal line which makes this an easy piece to learn. Notably, the text alternates between Latin and English in its setting of Psalm 100. The third and final section, in Latin, is a two-voice canon at the unison , and the final phrase has both parts ascending to the final cadence in thirds, leading to an outburst of “Jubilate!” The final chord, in four parts, is easily performed in as many or few parts as desired.

Equally commendable is the vocal range of the piece. So many works for children are simply set too low, promoting only the use of chest voice. “Jubilate!” sits comfortably on the mid to upper staff, rising regularly to D and E, with a final F#. Let’s keep our children utilizing their gorgeous head voices!

Justice Shall Grow & Flourish • Richard Proulx
Pueri Cantores Choral Series, WLP (2011)

The text is from the Introit for the Feast of St. Joseph (March 19) and comes from Psalm 92:13. Paul French, editor of the choral series, states in the notes that Richard Proulx composed the piece at the age of 20, in the original Latin. His English paraphrase was created in 2019. The octavo is published with both languages printed.

The entire piece is in unison, save for the final divisi on the last chord. The organ part creates a well-regulated pace while attractively doubling the vocal line, either in the top voice or in the alto of the right hand. It is clear that this was composed by an accomplished organist and a sensitive musician. Equally evident is that the vocal melody, while not based on chant, contains those qualities associated with it, and that are so often mentioned in the documents on sacred music. This gentle and noble piece will not take long for most choirs to learn, the text is suitable for many occasions, and the arching and flowing melody will bring out an exceptional choral sound in the hands of a sensitive conductor.

I should also note that within the Pueri Cantores Choral Series is a collection entitled “Praise and Thanksgiving: A Choral Cycle,” a set of four unique and memorable anthems by the famous English composer Colin Mawby.

Eight More:

I should like to mention a few other pieces that have been well-loved and useful in my own work.

In English:

Peter Aston, “I Give You a New Commandment” – Two part. (GIA, RSCM Series)
Malcolm Archer, “I Sing of a Maiden” – Two part (SJMP)
Hal Hopson, “Little Lamb, Who Made Thee” (Choristers Guild)

In Latin:

Gabriel Faure, “Ave Maria” (for more advanced choirs)
Faure, “Pie Jesu” (from the Requiem, op. 48)
Leo Delibes, “O salutaris Hostia” (Two-part)

And finally, it’s important that youth trebles sing with an SATB choir, learning that repertoire and having the responsibility to take the soprano line on their own. These two pieces have been some of the first ones that I’ve used to introduce children to this repertoire.

Gregorio Allegri, “Adoremus in aeternum” (CPDL)
Palestrina, “Sicut cervus”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Last Updated: September 23, 2025

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About Dr. Alfred Calabrese

Dr. Alfred Calabrese is Director of Music and Liturgy at St. Rita Catholic Church in Dallas, TX. He and his wife have two children.—(Read full biography).

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President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

When you consider that the greatest hymns ever written—the plainchant hymns—are pushing the age of eight hundred and that the noble chorale hymn tunes of Bach date from the early eighteenth century, then what is the significance of the word “old” applied to “Mother at Thy Feet Is Kneeling”? Most of the old St. Basil hymns date from the Victorian era, particularly the 1870s and 1880s.

— Paul Hume (1956)

Recent Posts

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  • When Pilgrims Sing, the World Disappears
  • “Offertory” at Catholic Funerals
  • “In Paradisum” • Gregorian Chant
  • The Beauty of the Propers for All Souls’ Day (and the Requiem Mass)

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