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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Charlie Kirk’s Fascination with Traditional Catholic Liturgy

Mark Haas · September 11, 2025

HE RECENT PASSING Charlie Kirk has sent shockwaves through the entire western world. His passion for truth seeking and debate was inspiring to many who followed him. He was especially passionate about his faith. While identifying as an evangelical protestant, Kirk seemed to be drawn to many Traditional worship elements that exist within Catholic and Orthodox worship.

The Appeal of “Smells and Bells” • Charlie Kirk has repeatedly spoken about the power of traditional liturgy, often contrasting it with the modern entertainment-driven style of worship common in many evangelical settings.

On his podcast, he remarked that people are not truly drawn to churches filled with electric guitars, smoke machines, and high production value. Instead, he argued, they long for “tradition, beauty, reverence.” These qualities, often dismissed by contemporary worship leaders, are precisely what Catholic liturgy in its traditional form offers.

Ancient and Beautiful Spaces • Kirk often points to Catholic and Orthodox churches as living witnesses to a faith that has endured. He praises these spaces as “ancient” and “beautiful,” marveling that they have “stood the test of time.”

Unlike evangelical worship centers, which can sometimes resemble concert halls or coffee shops, Catholic and Orthodox churches communicate a sense of permanence. Their architecture, music, and ritual are designed to point upward—to God—rather than inward toward entertainment.

A Generation Restless for Tradition • One of Kirk’s sharpest insights is his observation that younger generations are increasingly disillusioned with the consumerist model of evangelical worship. For many millennials and Gen Z believers, the guitar-driven music and TED Talk-style preaching feel shallow and unsatisfying. Instead, Kirk notes, they are being drawn to the aesthetic and liturgical traditionalism of Catholic and Orthodox services. These traditions provide a depth and seriousness that modern trends cannot replicate, offering something transcendent in a world starved of meaning.

“I Want to Feel Holy” • In a conversation from his Another Signal Chat … And Another Pope? episode, Kirk cut to the heart of his critique: “I don’t need a worship song with electric guitar and smoke. I want to feel holy.” With this statement, he distills what attracts him—and so many others—to Catholic worship: it is not about spectacle, but sanctity.

The Power of Easter Vigil • Perhaps most striking is Kirk’s personal testimony of attending the Catholic Easter Vigil. He described the experience vividly: “I go there … I point up. It’s not a Costco with a rock band and a TED Talk and good coffee … I enjoy the holiness, the beauty, the pageantry, the structure, tradition, and reverence.”

His words reflect a fascination with the Mass as something utterly unlike consumer culture—an encounter with mystery and transcendence.

May he rest in peace.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: September 11, 2025

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About Mark Haas

Mark Haas is a composer and speaker whose music has been sung in over 600 parishes and 10 countries. He serves as the Music Director at Ave Maria Parish in Ave Maria, Florida where he lives with his wife and seven children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “14 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 14 September 2025) discusses OFFERTORY ANTIPHONS and contains a wonderful quote by Archbishop Fulton J. Sheen.
    —Jeff Ostrowski
    PDF Download • Draft Copy (Pamphlet)
    A few days ago, I posted a draft copy of this 12-page pamphlet with citations about the laity’s “full, conscious, and active participation.” Its basic point or message is that choir directors should never feel embarrassed to teach real choral music because Vatican II explicitly ordered them to do that! We’ve received tons of mail regarding that pamphlet, with many excellent suggestions for improvement. Please feel free to chime in!
    —Jeff Ostrowski
    “Entrance Chant” • 23rd (Ordinary Time)
    This coming Sunday, 7 September 2025, is the 23rd Sunday in Ordinary Time (Year C). You can download the “Entrance Chant,” conveniently located at the feasts website. I also recorded a rehearsal video for it (freely available at the same website). The Communion Chant includes gorgeous verses in FAUXBOURDON. I attempted to create a rehearsal video for it, and it’s been posted at the feasts website, called by some: “church music’s best kept secret.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“The liturgy needed reform by 1965; there was no call for dismantling it. It was intended that the vernacular would enhance the Latin, not supplant it. It was not, emphatically, the mind of the Council Fathers to jettison Gregorian Chant, or to encourage the banal secularization of Church music, so as now to surpass in crudity the worst aberrations of the Howling Pentecostals.”

— Most Rev’d Robert J. Dwyer, Archbishop of Portland (9 July 1971)

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  • New Bulletin Article • “14 September 2025”
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