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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

A Youth Revolution in Sacred Music

Dr. Lucas Tappan · March 20, 2025

T HAS BEEN some time since last I took up the pen to encourage my fellow musicians to look to the future by raising up a new a crop of church musicians worth their salt. However, several recent events have proved the catalyst I needed to make a clarion call for all our readers to educate the youth in the Church’s sublime tradition of sacred music. A few weeks ago, I took a rare Sunday outing with my family to Holy Mass at a parish not our own. We were in a part of the country where the sacred liturgy is anything but sacred … and sometimes everything but liturgical. Nevertheless, such were the circumstances—so I steeled myself against all that I knew I might encounter and stepped across the threshold. My wife said she was happy that we all got to sit together, but then Mass began … and she leaned across, whispering that she thought she’d prefer if I were back at the organ as usual. The best I can say about that particular Mass is that it was valid.

“Meanwhile, Back At The Ranch” • While I was out of town, one of my former choristers—now 16 years old—substituted for me at the full slate of Sunday Masses. I couldn’t have been more pleased when a musical member of the parish told me afterward that she wasn’t sure (at first) if I were at the organ or not. A week later, I took the young organist in question out to lunch in order to say “thank you.” Over a hearty meal, we spoke of his love for the organ and sacred music, as well as his desire to go to seminary one day. As his confirmation sponsor, I point blank asked him—at the conclusion of lunch—about his prayer life and received a pleasant surprise. While I knew his family attended Mass daily and prayed the Rosary, I didn’t realize how serious he was about his daily mental prayer. When I asked where he learned about (Catholic) meditation, he told me he’d read about it in a book on the spiritual life by someone named Adolphus Tanquerey! Another young gentlemen—very much like him—plays incredibly well and is currently pursuing a career in organ building.

Soli Deo Gloria • I obviously can’t take credit for anything in their lives other than giving them some piano and organ lessons over the years. Nevertheless, see them and others I’ve taught, who now contribute to the Church’s sung prayer, I feel extreme gratitude that the Lord has allowed me to play a small part in His work.

Planting Seeds • Just before Christmas, I began giving organ lessons to my son and a couple of his friends. I’ve been pleased to watch their love of the instrument blossom. The parish has a small three-rank pipe organ I procured several years ago. It’s currently located in a chapel across from my office, and I continue to get reports from my son and his friends about their practices, which (at this point) consist more in tuning notes that are “a little off” than in practicing their lessons. When they first regaled me with these stories of their organ escapades, my heart leapt to my throat, imagining a junior high boy accidentally crashing down onto a whole bloody rank of pipes—but I would have done the same thing at that age, had I been given the opportunity. In a couple of years, all three will actively be playing in church.

Truly Blest • I am also thankful for all the young people who sing in the Schola Cantorum each week—enough of them, in fact, that we struggle to find opportunities for them to sing as a group on a regular basis. I have high school cantors who pop up to the choir loft even when they’re not scheduled. Their thought process is: “What could possibly be wrong with forming a little choir at every single Mass?” Other musicians ask me how I do it—but in reality, I don’t. I’ve trained others to do it over the years. While it’s extremely exhausting in the moment, it bears so much wonderful fruit later on, making my life and work easier in the end.

My Challenge To Our Readers • I challenge all of our readers to swell the ranks of our young musicians by engaging in meaningful instruction of the youth. Some of you already do this—and I think that it’s fantastic! If, on the other hand, you struggle to educate the youth of your parish, start by challenging yourself to find just one young piano player this year who could begin learning the pipe organ … and then teach him. Find just one young voice to cantor, or join your choir. After Mass, allow just one child to come up to the loft and play a few notes on the pipe organ. These are the stones that will one day build the edifice of a musically vibrant parish life.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: July 11, 2025

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About Dr. Lucas Tappan

Dr. Lucas Tappan is a conductor and organist whose specialty is working with children. He lives in Kansas with his wife and four children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“All those who take part in sacred music, as composers, organists, choir directors, singers, or musicians should above all give good example of Christian life to the rest of the faithful because they directly or indirectly participate in the sacred liturgy.”

— Directive issued under Pope Pius XII on 3 Sept. 1958

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