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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“What Are the Urbanite Hymns?” (4-Page PDF)

Jeff Ostrowski · January 25, 2025

VER THE LAST fifteen years, we have constantly discussed the URBANITE REVISION of the ancient hymns. It would be impossible to “encapsulate” or “epitomize” everything we’ve said; so I won’t try. One reason we’ve frequently mentioned this shameful ‘reform’ is to emphasize that Christ’s Church being led by flawed human beings is nothing new. On one hand, Pope Urban VIII did some excellent things; e.g. he allowed Father Isaac Jogues to celebrate the Holy Mass although his fingers had been mutilated by the Iroquois. On the other hand, Pope Urban VIII did something iniquitous: viz. he personally destroyed most of the ancient hymns.1 Popes before him had threatened to do likewise, but Urban actually went through with it.

Roger Capel • The following article, which talks about the URBANITE REVISION, supports certain assertions I made during a presentation a few years ago (at the Sacred Music Symposium) vis-à-vis the absurd ellisions in the breviary hymn for the Sacred Heart:

*  PDF Download • “Hymns are meant to be sung” (4 pages)
—1943 article regarding the URBANITE REVISION by Roger Capel.

Father Fortescue describes the ‘corrections’ of Pope Urban VIII as follows:

In the seventeenth century came the crushing blow which destroyed the beauty of all Breviary hymns. […] They had no concept of the fact that many of these hymns were written in metre by accent; their lack of understanding those venerable types of Christian poetry is astounding. […] So they embarked on that fatal reform whose effect was the ruin of our hymns. They slashed and tinkered, they re-wrote lines and altered words, they changed the sense and finally produced the poor imitations that we still have, in the place of the hymns our fathers sang for over a thousand years. […] No one who knows anything about the subject now doubts that that revision of Urban VIII was a ghastly mistake, for which there is not one single word of any kind to be said.

If you desire to know more about the URBANITE REVISION, the best source is probably the Brébeuf Catholic Hymnal. Much information is provided there, accompanied by gorgeous color plates. That book also gives examples of how Monsignor Ronald Knox “surreptitiously restored” parts of the pre-Urban hymns when he created his famous translations for the New Westminster Hymnal.

1 Technically, he formed a committee of four Jesuit poets to accomplish this revision: Famiano Strada, Tarquinio Galluzzi, Mathias Sarbiewski, and Girolamo Petrucci. However—from what we can tell—the committee deferred to his every wish. (Pope Urban VIII considered himself an expert in Latin poetry.)

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: Accedit Latinitas Recessit Pietas, Accessit Latinitas Recessit Pietas, Famiano Strada, Girolamo Petrucci, Mathias Sarbiewski, Tarquinio Galluzzi, Urbanite Hymn Reform Last Updated: January 26, 2025

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“Eucharistic Prayer II, on account of its particular features, is more appropriately used on weekdays or in special circumstances.”

— §365 from the “General Instruction for the Roman Missal”

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