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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“What Are the Urbanite Hymns?” (4-Page PDF)

Jeff Ostrowski · January 25, 2025

VER THE LAST fifteen years, we have constantly discussed the URBANITE REVISION of the ancient hymns. It would be impossible to “encapsulate” or “epitomize” everything we’ve said; so I won’t try. One reason we’ve frequently mentioned this shameful ‘reform’ is to emphasize that Christ’s Church being led by flawed human beings is nothing new. On one hand, Pope Urban VIII did some excellent things; e.g. he allowed Father Isaac Jogues to celebrate the Holy Mass although his fingers had been mutilated by the Iroquois. On the other hand, Pope Urban VIII did something iniquitous: viz. he personally destroyed most of the ancient hymns.1 Popes before him had threatened to do likewise, but Urban actually went through with it.

Roger Capel • The following article, which talks about the URBANITE REVISION, supports certain assertions I made during a presentation a few years ago (at the Sacred Music Symposium) vis-à-vis the absurd ellisions in the breviary hymn for the Sacred Heart:

*  PDF Download • “Hymns are meant to be sung” (4 pages)
—1943 article regarding the URBANITE REVISION by Roger Capel.

Father Fortescue describes the ‘corrections’ of Pope Urban VIII as follows:

In the seventeenth century came the crushing blow which destroyed the beauty of all Breviary hymns. […] They had no concept of the fact that many of these hymns were written in metre by accent; their lack of understanding those venerable types of Christian poetry is astounding. […] So they embarked on that fatal reform whose effect was the ruin of our hymns. They slashed and tinkered, they re-wrote lines and altered words, they changed the sense and finally produced the poor imitations that we still have, in the place of the hymns our fathers sang for over a thousand years. […] No one who knows anything about the subject now doubts that that revision of Urban VIII was a ghastly mistake, for which there is not one single word of any kind to be said.

If you desire to know more about the URBANITE REVISION, the best source is probably the Brébeuf Catholic Hymnal. Much information is provided there, accompanied by gorgeous color plates. That book also gives examples of how Monsignor Ronald Knox “surreptitiously restored” parts of the pre-Urban hymns when he created his famous translations for the New Westminster Hymnal.

1 Technically, he formed a committee of four Jesuit poets to accomplish this revision: Famiano Strada, Tarquinio Galluzzi, Mathias Sarbiewski, and Girolamo Petrucci. However—from what we can tell—the committee deferred to his every wish. (Pope Urban VIII considered himself an expert in Latin poetry.)

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: Accedit Latinitas Recessit Pietas, Accessit Latinitas Recessit Pietas, Famiano Strada, Girolamo Petrucci, Mathias Sarbiewski, Tarquinio Galluzzi, Urbanite Hymn Reform Last Updated: January 26, 2025

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    New Bulletin Article • “21 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 21 September 2025) discusses some theological items—supported by certain verses in ancient Catholic hymns—and ends by explaining why certain folks become delirious with jealousy when they observe feats by Monsignor Ronald Knox.
    —Jeff Ostrowski
    Cheap! Cheap! Cheap!
    It’s always amusing to see old diocesan newspapers—in huge capital letters—advertising the Cheapest Catholic Paper in the United States. The correspondent who sent this to me added: “I can think of certain composers, published by large companies in our own day, who could truthfully brag about the most tawdry compositions in the world!” I wonder what she could have meant by such a cryptic comment…
    —Jeff Ostrowski
    PDF Download • Dom Murray Harmonies
    Along with so many others, I have deep respect for Dom Gregory Gregory Murray, who produced this clever harmonization (PDF) of “O SANCTISSIMA.” It’s always amazed me that Dom Gregory—a truly inspired composer—was so confused when it came to GREGORIAN CHANT. Throughout his life, he published contradictory statements, veering back-and-forth like a weather vane. Toward the end of his life, he declared: “I see clearly that the need for reform in liturgical music arose, not in the 18th and 19th centuries, but a thousand years earlier—in the 8th and 9th centuries, or even before that. The abuses began, not with Mozart and Haydn, but with those over-enthusiastic medieval musicians who developed the elaborate and flamboyant Gregorian Chant.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“You should try to eat their food in the way they prepare it, although it may be dirty, half-cooked, and very tasteless. As to the other numerous things which may be unpleasant, they must be endured for the love of God, without saying anything or appearing to notice them.”

— Fr. Paul Le Jeune (1637)

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