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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

PDF Download • “Baptism of the Lord” (Hymn)

Jeff Ostrowski · January 10, 2025

HAVE OFTEN REMARKED that musicians tend to be the best liturgists. That’s because for us, it isn’t the theoretical: we need to know. If we sing the wrong music for the wrong season, that’s bad. For instance, we need to know whether the BAPTISM OF THE LORD is part of the Christmas season. (It is.) If we go on the USCCB website and see an erroneous statement such as this one, that’s a huge problem for us. Paying attention can also help! For instance, the Magnificat Antiphon for the feast of the EPIPHANY literally says: “This day we keep a holiday in honor of three wonders: this day a star led the wise men to the manger; this day at the marriage, water was made wine; this day was Christ, for our salvation, pleased to be baptized of John in Jordan.”

A Special Hymn • For the feast of the BAPTISM OF THE LORD, we are singing a hymn based on #286 in Brébeuf Catholic Hymnal known as “Non ábluunt lymphae Deum.” Translated into English, that means: The waters do not cleanse God, but God cleanses the waters; and through the touch of his hallowed flesh he grants the power of purging wrong. I’m not a fan of my soprano voice, but I have to sing all the parts for these rehearsal videos:

*  PDF Download • SATB Hymn (BAPTISM OF THE LORD)

Free rehearsal videos for each individual voice await you at #28059.

A Happier Instinct • In a special book (IMPRIMATUR 27-JAN-1913) Father Adrian Fortescue wrote: “In the East the Epiphany was, and is still, the great day for baptizing; the West, by a happier instinct, has always connected the solemn administration of this sacrament with Easter.” The great theologian explains further in a footnote:

“Because our Lord’s baptism has only an external resemblance to ours. The baptism of St. John was an example of Jewish symbolic purification; it was perhaps a prophecy, not a sacrament. The sacrament of baptism was not founded till long after this. On the other hand, the Roman connection between baptism and Easter is based on a far deeper mystic idea, that of Romans Chapter vi and Colossians ii:12.”

Photographs • The following photographs show “Non ábluunt lymphae Deum” as it appears in the Brébeuf Catholic Hymnal. That book gives several metrical versions (in English).

28023-Photograph-A-Feast-of-the-Baptism-of-the-Lord
28023-Photograph-C-Feast-of-the-Baptism-of-the-Lord
28023-Photograph-D-Feast-of-the-Baptism-of-the-Lord

Last Chance! • My choir appreciates those rehearsal videos. As we plan Sacred Music Symposium 2025, we take into consideration suggestions for courses we should offer. If there’s demand for such a thing, I’d be happy to offer a course on how to create rehearsal videos. Suggestions for courses should be emailed to: dom.mocquereau@gmail.com. This is the last chance folks have to make suggestions. Very soon we’ll begin enrollment for Sacred Music Symposium 2025.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: Epiphany Hymns, Epiphanytide, Non Abluunt Lymphae Deum, Rev Fr Adrian Fortescue Liturgy, SATB Hymn Epiphany Last Updated: January 10, 2025

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“After a discussion lasting several days, in which arguments for and against were discussed, the Council fathers came to the clear conclusion—wholly in agreement with the Council of Trent—that Latin must be retained as the language of cult in the Latin rite, although exceptional cases were possible and even welcome.”

— Alfons Cardinal Stickler, Vatican II ‘peritus’

Recent Posts

  • Never Work For A Priest Or Bishop Who Believes Sacred Music Should Be “Entertainment”
  • When Pilgrims Sing, the World Disappears
  • “Offertory” at Catholic Funerals
  • “In Paradisum” • Gregorian Chant
  • The Beauty of the Propers for All Souls’ Day (and the Requiem Mass)

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