• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

  • Donate
  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
    • Sainte Marie Bulletin Articles
    • Jeff’s Mom Joins Fundraiser
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • Repository • “Spanish Music”
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Catechism of Gregorian Rhythm
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
    • Feasts Website
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
Views from the Choir Loft

Livestreams Worth the Reader’s Time

Dr. Lucas Tappan · January 9, 2025

TAKE GREAT pleasure today in introducing two very different—yet equally sublime—choral foundations to our readers (unless, of course our readers are already familiar with them). I find these institutions especially helpful because both maintain active livestreams, allowing the listener much greater access to the choirs’ weekly and ongoing music making efforts.

Ripon Cathedral Choir (Ripon, UK)

I have mentioned Ripon Cathedral Choir briefly in previous posts, but I include it here today especially because of its almost phoenix like rise from the choral ashes after it closed its choir school in 2012. The choir itself continued, but in steady decline, until Dr. Ronny Krippner arrived several years ago and pulled the institution from its precipitous nose dive (alongside a lot of hard work from cathedral staff and chorister families). When Krippner arrived chorister numbers were at a low, but following massive recruiting measures, including school visits and large numbers of auditions and invitations to choristers and families, the choir is not only full again, but continues its ascent to the top of the English choral pyre. If I understand correctly, choristers are usually admitted to the choir as long as they can match pitch and are willing to work hard–they aren’t necessarily a hand picked group of choral stars. And what I find so attractive as a choir trainer is that one can hear this transformation take place over the course of several years simply by listening to their weekly livestreams. I am also excited to announce that Dr. Krippner will be spending a week with working our choristers this August, and we can’t wait to learn from him.

Buckfast Abbey Choir (Buckfastleigh, UK)

Matthew Searles is the current Master of the Music of Buckfast Abbey, where he maintains not only a professional SATB choir, but also a line of trebles. While I might honestly be accused of musical misogynism owing to my love for the boy choir sound, I nevertheless have to admit that I am utterly overwhelmed by the beauty of the SATB group under the direction of Mr. Searles’ capable leadership. The blend of the sopranos is faultless (without trying to sound like pre-pubescent boys) and musically expressive, and it rests atop an ATB foundation that is no less musical than it is broad and firm, whether singing Gregorian chant and classical polyphony or very angular modern sounds. Mass, Vespers and Benediction is livestreamed every Sunday and Holy Day from the Abbey, or one can listen to a expansive list of sacred music recordings from its very own recording label, Ad fontes. Buckfast Abbey is like unto Westminster Cathedral in that the listener hears a broad range of “Catholic” music, including Gregorian chant, set within the Church’s own rites. It is a shame that this is not standard in more of our churches.

While I can listen to either choir for my spiritual edification (and let’s be honest, for my sheer enjoyment), I nevertheless find both helpful in fostering my role as a choir trainer, a role that rarely receives the attention it should in our schools and institutions of higher learning. I encourage our readers to use these, and every means possible, to deepen their knowledge of the choral arts in order to move forward their work with their choirs.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 9, 2025

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

About Dr. Lucas Tappan

Dr. Lucas Tappan is a conductor and organist whose specialty is working with children. He lives in Kansas with his wife and four children.—(Read full biography).

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    “Music List” • 26th in Ordinary Time (Year C)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 28 September 2025, which is the 26th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the spectacular feasts website alongside the official texts in Latin. Readers will want to check out the ENTRANCE CHANT posted there, which has a gorgeous melody and extremely powerful text.
    —Jeff Ostrowski
    “Reminder” — Month of September (2025)
    Those who don’t sign up for our free EMAIL NEWSLETTER miss important notifications. Last week, for example, I sent a message about this job opening for a music director paying $65,000 per year plus benefits (plus weddings & funerals). Notice the job description says: “our vision for sacred music is to move from singing at Mass to truly singing the Mass wherein … especially the propers, ordinaries, and dialogues are given their proper place.” Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    PDF Download • Communion (26th Sn. Ord.)
    This coming Sunday, 28 September 2025, is the 26th Sunday in Ordinary Time (Year C). The COMMUNION ANTIPHON with Fauxbourdon verses in honor of William Couture sparkles with beauty. It comes Psalm 118 (the lengthiest psalm) which is an “alphabetical acrostic.” That means each verse begins with the successive letter of the Hebrew alphabet.
    —Jeff Ostrowski

Quick Thoughts

    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski
    Did they simplify these hymn harmonies?
    Choirs love to sing the famous & splendid tune called “INNSBRUCK.” Looking through a (Roman Catholic) German hymnal printed in 1952, I discovered what appears to be a simplified version of that hymn. In other words, their harmonization is much less complex than the version found in the Saint Jean de Brébeuf Hymnal (which is suitable for singing by SATB choir). Please download their 1952 harmonization (PDF) and let me know your thoughts. I really like the groovy Germanic INTRODUCTION they added.
    —Jeff Ostrowski
    PDF Download • “Side-By-Side Comparison”
    Pope Urban VIII modified almost all the Church’s ancient hymns in 1632AD. The team responsible for creating the Brébeuf Catholic Hymnal spent years comparing the different versions of each hymn: “Urbanite” vs. “pre-Urbanite.” When it comes to the special hymn for the upcoming feast (9 November)—URBS BEATA JERUSALEM—Dr. Adrian Fortescue pointed out that “the people who changed it in the 17th century did not even keep its metre; so the later version cannot be sung to the old, exceedingly beautiful tune.” Monsignor Hugh Thomas Henry (d. 1946), a professor of Gregorian Chant at Saint Charles Borromeo Seminary (Overbrook, Philadelphia), wrote: “Of this hymn in particular some think that, whereas it did not suffer as much as some others, yet it lost much of its beauty in the revision; others declare that it was admirably transformed without unduly modifying the sense.” You can use this side-by-side comparison chart to compare both versions. When it comes to its meaning, there’s little significant difference between the two versions: e.g. “name of Christ” vs. “love of Christ.”
    —Jeff Ostrowski

Random Quote

“Much more serious was the problem, what to do about ‘thou’ and ‘you.’ I confess I would have liked to go the whole hog, and dispense with the use of ‘thou’ and ‘thee’, even where the Almighty was being addressed. They do these things in France, but I felt sure you could not get it past the British public. Why not, then, have ‘thou’ for God and ‘you’ for man? That is Moffatt’s principle; but it seems to me to break down hopelessly in relation to our Incarnate Lord…”

— Monsignor Ronald A. Knox

Recent Posts

  • Incredible Message of Hope from Michael Olbash
  • My choir is devoid of this generation (And it’s a healthy sign)
  • Good News From The Vatican
  • I’m tired of tribalism.
  • “Allow Us to protect your interests, even against your own will.” —Pope Saint Paul VI

Subscribe

Subscribe

* indicates required

Copyright © 2025 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.