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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

PDF Download • Pristine Scan: Father Mathias’ 1905 Kyriale Organ Accompaniment (186 pages)

Jeff Ostrowski · December 3, 2024

28879-M-KYRIALE-1932-Composer-Franz-Xaver-MATHIAS-Organist-Strasbourg-Cathedral-1898–1908
28879-B-KYRIALE-1932-Composer-Franz-Xaver-MATHIAS-Organist-Strasbourg-Cathedral-1898–1908
28879-N-KYRIALE-1932-Composer-Franz-Xaver-MATHIAS-Organist-Strasbourg-Cathedral-1898–1908
28879-F-KYRIALE-1932-Composer-Franz-Xaver-MATHIAS-Organist-Strasbourg-Cathedral-1898–1908

ET’S SUPPOSE that while teaching your child how to drive you explain green lights and red lights but say nothing about yellow lights. Such an omission does not help your child. At the same time, it’s possible to emphasize exceptions too much. In retrospect, over the last twenty years I’ve been guilty of that when explaining how to read the EDITIO VATICANA. (In my own defense, I focused on discrepancies because I find them fascinating.) In the future, I will try to minimize—though not completely ignore—slight differences between those who sing from the Church’s official edition of CARMEN GREGORIANUM following the official rhythm: Father Mathias, Max Springer, Flor Peeters, Amédée Gastoué, Marcel Dupré, and so forth.

Before We Go Further • Before this article goes any further, I have exciting news. We obtained and scanned a pristine copy of the ORGAN ACCOMPANIMENT TO THE KYRIALE by Father Franz Xaver Mathias, an Alsatian priest who served as organist for Strasburg Cathedral, where he founded (in 1913) the “Saint Leo Institute for Church Music.” I believe this 1931 edition is identical to the 1905 version except for the “Missa Pro Defunctis” (which, if memory serves, had not been published in 1905).

*  PDF Download • Mathias “ORDINARIUM MISSAE” (186 pages)
—342MB (quite large) • Organum comitans ad Kyriale seu Ordinarium missae.

Significance Of This Book • Copies we scanned in the past were not pristine: viz. they sometimes contained vandalism by those who follow the rhythmic theories of Dom André Mocquereau. The best way I can explain “Mocquereau vandalism” is by an example. Are your eyes sharp enough to spot the rhythmic modifications Dom Mocquereau makes to the official edition?

Missing The Mark • Dom Mocquereau’s modifications were illicit, since they contradicted the rhythm intended by Pope Pius X as was stated explicitly by the PREFECT for the Vatican’s Congregation of Rites.1 However, his editions became quite popular. These modifications—which Mocquereau referred to as “value-added”—were based upon his (highly conjectural) interpretations of 2-3 manuscripts for which he had a special predilection. But Dom Mocquereau’s failure was not his love for 2-3 particular MSS. His failure was ignoring the testimonies of hundreds of other MSS which are also extremely ancient. He had an obligation to take into consideratoin the entire manuscript tradition, not just 2-3 manuscripts for which he felt a special love.

They’re In Agreement • If you learned Gregorian Chant from someone who speaks English or French, you probably learned the rhythm according to Dom Mocquereau’s modifications. However, if you studied with someone from Germany or Belgium, you probably learned according to the official rhythm. Those who adhere to the official rhythm include: Flor Peeters; Father Xavier Mathias; Professor Max Springer (student of Antonín Dvořák); Most Rev’d H. Laurent Janssens; Marcel Dupré; Monsignor Franz Nekes (a.k.a. “The German Palestrina”); Alfons Desmet; Aloysius Desmet; Oscar De Puydt; Father Karl Weinmann; the Wiltberger brothers; Professor Amédée Gastoué; Abbat Urbanus Bomm; Joseph Gogniat; Monsignor Jules Van Nuffel; Monsignor Jules Vyverman; Marinus de Jong; Gustaaf Nees; Henri Durieux; Edgard de Laet; Monsignor Johannes Overath; Monsignor Francis P. Schmitt; Dr. Karl Gustav Fellerer; Charles-Marie Widor; and Dom Lucien David. Broadly speaking, those who follow the official rhythm are in agreement. If you look hard enough, you can find discrepancies (“freedom”) but I promised not to focus on those.

Consider how the word múndi is treated below:

That’s probably not the way many of you learned it!

Photographs • Some photographs of the edition by Dr. Mathias:

28879-k-KYRIALE-1932-Composer-Franz-Xaver-MATHIAS-Organist-Strasbourg-Cathedral-1898–1908
28879-G-KYRIALE-1932-Composer-Franz-Xaver-MATHIAS-Organist-Strasbourg-Cathedral-1898–1908
28879-E-KYRIALE-1932-Composer-Franz-Xaver-MATHIAS-Organist-Strasbourg-Cathedral-1898–1908
28879-D-KYRIALE-1932-Composer-Franz-Xaver-MATHIAS-Organist-Strasbourg-Cathedral-1898–1908

Reminder • For the record, the organ accompaniments by Dr. Mathias are—in my humble opinion—dreadful from the harmonic point of view. But they’re important because they give another example of the authentic rhythm.

1 Sebastiano Cardinal Martinelli was appointed PREFECT of the Sacred Congregation of Rites on 8 February 1909 by Pope Saint Pius X. His famous letter of 18 February 1910 vis-à-vis Gregorian rhythm is too powerful, too eloquent, and too explicit to “summarize.” Anyone interested in Gregorian rhythm also has an obligation to study carefully the 16 January 1906 missive written by the president of the Vatican Commission on Gregorian Chant, of which I have found two different translations into English.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: Andre Mocquereau Theory of Rhythm, Carmen Gregorianum, Editio Vaticana, Gregorian Rhythm Wars, MMV melismatic mora vocis, Mora Vocis, Ordinarium Missae, Sebastian Cardinal Martinelli Last Updated: December 3, 2024

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    Why A “Fugue” Here?
    I believe I know why this plainsong harmonizer created a tiny fugue as the INTRODUCTION to his accompaniment. Take a look (PDF) and tell me your thoughts about what he did on the feast of the Flight of Our Lord Jesus Christ into Egypt (17 February). And now I must go because “tempus fugit” as they say!
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “Reminder” — Month of October (2025)
    Those who don’t sign up for our free EMAIL NEWSLETTER miss important notifications. Last week, for example, I sent a message about this job opening for a music director paying $65,000 per year plus benefits (plus weddings & funerals). Notice the job description says: “our vision for sacred music is to move from singing at Mass to truly singing the Mass wherein … especially the propers, ordinaries, and dialogues are given their proper place.” Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski

Quick Thoughts

    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski
    Did they simplify these hymn harmonies?
    Choirs love to sing the famous & splendid tune called “INNSBRUCK.” Looking through a (Roman Catholic) German hymnal printed in 1952, I discovered what appears to be a simplified version of that hymn. In other words, their harmonization is much less complex than the version found in the Saint Jean de Brébeuf Hymnal (which is suitable for singing by SATB choir). Please download their 1952 harmonization (PDF) and let me know your thoughts. I really like the groovy Germanic INTRODUCTION they added.
    —Jeff Ostrowski

Random Quote

“It would be difficult to find a failure of imagination greater than that of Carl Czerny.”

— Robert Schumann

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