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Corpus Christi Watershed

Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

“Promptly, Firmly, & Persistently Repressed.”

Jeff Ostrowski · December 2, 2024

PERSISTENT MYTH goes something like this: “In the olden days, the lyrics to Catholic hymns were magnificent—but the modernists of the 1960s wrecked everything by changing the original lyrics and making them politically correct.” This myth is pervasive, but it’s false. The Brébeuf Hymnal provides powerful examples demonstrating that lyrics which some believe to be “original” frequently are not original. For example, O Come, O Come, Emmanuel was originally “Draw nigh, Draw nigh Emmanuel.” The famous Christmas hymn—Hark! The Herald Angels Sing—was originally: “Hark how all the Welkin rings.” Indeed, the Brébeuf Hymnal provides extensive documentation showing that hymn lyrics have been modified for at least 500 years.

Those who carefully examine Catholic hymnals published over the last 200 years will see that many of the lyrics are utter schlock. For example, consider this horrifying example from an 1865 hymnal by Father Cornell with IMPRIMATUR by Bishop John Williams (Boston).1 What can one say about the lyrics? Simply ghastly. And notice how many times the word “breast” is used. Such lyrics could never be used in our churches today—especially in light of our society’s disgusting addiction to pornography and sins against the holy virtue of purity. Most editors of hymnals are unwilling to update problematic lyrics (because only specialists can do it, and it takes forever), but the editorial team of the Brébeuf Catholic Hymnal rose to the occasion. Moreover, notice how the hymn in that 1865 hymnal “rhymes” the same words over and over again. The Brébeuf Hymnal would never allow such a thing. (Most of the poets involved in the project would swallow broken glass before they rhymed the same word more than once in the same hymn.)

You can download Father Cornell’s hymnal as a PDF file:

*  PDF • CANTICA SACRA: Hymns for the children of the Catholic Church

Broadly speaking, its music and its lyrics are nightmarish. However, I do very much appreciate this line from the PREFACE:

GIA Publications:

Even as late as 1975, GIA PUBLICATIONS had an eminently sensible policy vis-à-vis Thee, Thine, and Thou. Sadly, they abandoned their policy a few years later. Here is what they said in 1975:

Hymn texts are poetry and not conversational English.
It is the firm opinion of the editors, endorsed through
considerable consultation with noteworthy musicians
and liturgists, that the so called “translation” of English
into English, e.g., “thee” to “you” and “thy” to “your,”
is a regrettable practice that upsets the literary integrity
of a text, often results in an example of poor grammar,
and still fails to yield a “modern” text—to say nothing
of the ecumenical implications.

To these wise words of GIA PUBLICATIONS I can only say: “Hear, hear!”

1 Father John Henry Cornell (d. 1894) was also author of an 1860 publication called: A Manual of Roman Chant Compiled From Authentic Roman Sources which uses the same melody for “Vexilla Regis” as it does for “Ad Cenam Agni” (cf. page 121). That strikes me as a colossally poor choice, as does his final pairing on page 122.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: Cantica Sacra: Hymns for the children of the Catholic Church, Father John Henry Cornell, GIA Publications Last Updated: December 3, 2024

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Common” Responsorial Psalm?
    I try to avoid arguing about liturgical legislation (even with Catholic priests) because it seems like many folks hold certain views—and nothing will ever persuade them to believe differently. You can show them 100 church documents … but it makes no difference. They won’t budge. But sometimes I’m confronted by people who insist that “there’s no such thing” as a COMMON RESPONSORIAL PSALM. When that happens, I show them a copy of the official legislation in Latin. I have occasionally prevailed by means of this method.
    —Jeff Ostrowski
    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“It will not be Rome to tell you what you should do, no: because you have the charism. …you have the Holy Spirit for this. If Rome were to begin to make the decisions it would be a blow to the Holy Spirit, who works in the particular Churches.”

— Pope Francis (27 March 2023)

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