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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“Promptly, Firmly, & Persistently Repressed.”

Jeff Ostrowski · December 2, 2024

PERSISTENT MYTH goes something like this: “In the olden days, the lyrics to Catholic hymns were magnificent—but the modernists of the 1960s wrecked everything by changing the original lyrics and making them politically correct.” This myth is pervasive, but it’s false. The Brébeuf Hymnal provides powerful examples demonstrating that lyrics which some believe to be “original” frequently are not original. For example, O Come, O Come, Emmanuel was originally “Draw nigh, Draw nigh Emmanuel.” The famous Christmas hymn—Hark! The Herald Angels Sing—was originally: “Hark how all the Welkin rings.” Indeed, the Brébeuf Hymnal provides extensive documentation showing that hymn lyrics have been modified for at least 500 years.

Those who carefully examine Catholic hymnals published over the last 200 years will see that many of the lyrics are utter schlock. For example, consider this horrifying example from an 1865 hymnal by Father Cornell with IMPRIMATUR by Bishop John Williams (Boston).1 What can one say about the lyrics? Simply ghastly. And notice how many times the word “breast” is used. Such lyrics could never be used in our churches today—especially in light of our society’s disgusting addiction to pornography and sins against the holy virtue of purity. Most editors of hymnals are unwilling to update problematic lyrics (because only specialists can do it, and it takes forever), but the editorial team of the Brébeuf Catholic Hymnal rose to the occasion. Moreover, notice how the hymn in that 1865 hymnal “rhymes” the same words over and over again. The Brébeuf Hymnal would never allow such a thing. (Most of the poets involved in the project would swallow broken glass before they rhymed the same word more than once in the same hymn.)

You can download Father Cornell’s hymnal as a PDF file:

*  PDF • CANTICA SACRA: Hymns for the children of the Catholic Church

Broadly speaking, its music and its lyrics are nightmarish. However, I do very much appreciate this line from the PREFACE:

GIA Publications:

Even as late as 1975, GIA PUBLICATIONS had an eminently sensible policy vis-à-vis Thee, Thine, and Thou. Sadly, they abandoned their policy a few years later. Here is what they said in 1975:

Hymn texts are poetry and not conversational English.
It is the firm opinion of the editors, endorsed through
considerable consultation with noteworthy musicians
and liturgists, that the so called “translation” of English
into English, e.g., “thee” to “you” and “thy” to “your,”
is a regrettable practice that upsets the literary integrity
of a text, often results in an example of poor grammar,
and still fails to yield a “modern” text—to say nothing
of the ecumenical implications.

To these wise words of GIA PUBLICATIONS I can only say: “Hear, hear!”

1 Father John Henry Cornell (d. 1894) was also author of an 1860 publication called: A Manual of Roman Chant Compiled From Authentic Roman Sources which uses the same melody for “Vexilla Regis” as it does for “Ad Cenam Agni” (cf. page 121). That strikes me as a colossally poor choice, as does his final pairing on page 122.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: Cantica Sacra: Hymns for the children of the Catholic Church, Father John Henry Cornell, GIA Publications Last Updated: December 3, 2024

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“A flawless harmonization of Gregorian chant cannot be created by improvisation, no matter the competence and ability of the organist or harmonist.”

— Monsignor Jules Van Nuffel (circa 1940)

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