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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“Promptly, Firmly, & Persistently Repressed.”

Jeff Ostrowski · December 2, 2024

PERSISTENT MYTH goes something like this: “In the olden days, the lyrics to Catholic hymns were magnificent—but the modernists of the 1960s wrecked everything by changing the original lyrics and making them politically correct.” This myth is pervasive, but it’s false. The Brébeuf Hymnal provides powerful examples demonstrating that lyrics which some believe to be “original” frequently are not original. For example, O Come, O Come, Emmanuel was originally “Draw nigh, Draw nigh Emmanuel.” The famous Christmas hymn—Hark! The Herald Angels Sing—was originally: “Hark how all the Welkin rings.” Indeed, the Brébeuf Hymnal provides extensive documentation showing that hymn lyrics have been modified for at least 500 years.

Those who carefully examine Catholic hymnals published over the last 200 years will see that many of the lyrics are utter schlock. For example, consider this horrifying example from an 1865 hymnal by Father Cornell with IMPRIMATUR by Bishop John Williams (Boston).1 What can one say about the lyrics? Simply ghastly. And notice how many times the word “breast” is used. Such lyrics could never be used in our churches today—especially in light of our society’s disgusting addiction to pornography and sins against the holy virtue of purity. Most editors of hymnals are unwilling to update problematic lyrics (because only specialists can do it, and it takes forever), but the editorial team of the Brébeuf Catholic Hymnal rose to the occasion. Moreover, notice how the hymn in that 1865 hymnal “rhymes” the same words over and over again. The Brébeuf Hymnal would never allow such a thing. (Most of the poets involved in the project would swallow broken glass before they rhymed the same word more than once in the same hymn.)

You can download Father Cornell’s hymnal as a PDF file:

*  PDF • CANTICA SACRA: Hymns for the children of the Catholic Church

Broadly speaking, its music and its lyrics are nightmarish. However, I do very much appreciate this line from the PREFACE:

GIA Publications:

Even as late as 1975, GIA PUBLICATIONS had an eminently sensible policy vis-à-vis Thee, Thine, and Thou. Sadly, they abandoned their policy a few years later. Here is what they said in 1975:

Hymn texts are poetry and not conversational English.
It is the firm opinion of the editors, endorsed through
considerable consultation with noteworthy musicians
and liturgists, that the so called “translation” of English
into English, e.g., “thee” to “you” and “thy” to “your,”
is a regrettable practice that upsets the literary integrity
of a text, often results in an example of poor grammar,
and still fails to yield a “modern” text—to say nothing
of the ecumenical implications.

To these wise words of GIA PUBLICATIONS I can only say: “Hear, hear!”

1 Father John Henry Cornell (d. 1894) was also author of an 1860 publication called: A Manual of Roman Chant Compiled From Authentic Roman Sources which uses the same melody for “Vexilla Regis” as it does for “Ad Cenam Agni” (cf. page 121). That strikes me as a colossally poor choice, as does his final pairing on page 122.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: Cantica Sacra: Hymns for the children of the Catholic Church, Father John Henry Cornell, GIA Publications Last Updated: December 3, 2024

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    “Music List” • 14 September (Holy Cross)
    Readers have expressed interest in perusing the ORDER OF MUSIC I prepared for 14 September 2025, which is the Feast of Exaltation of the Holy Cross. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the spectacular feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    New Bulletin Article • “14 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 14 September 2025) discusses OFFERTORY ANTIPHONS and contains a wonderful quote by Archbishop Fulton J. Sheen.
    —Jeff Ostrowski
    PDF Download • Draft Copy (Pamphlet)
    A few days ago, I posted a draft copy of this 12-page pamphlet with citations about the laity’s “full, conscious, and active participation.” Its basic point or message is that choir directors should never feel embarrassed to teach real choral music because Vatican II explicitly ordered them to do that! We’ve received tons of mail regarding that pamphlet, with many excellent suggestions for improvement. Please feel free to chime in!
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

On 26 July 1916—during the German occupation of Belgium—a student choir led by Van Nuffel performed his setting of the psalm “Super flumina Babylonis” in Saint Rumbold’s Cathedral. The text and the musical setting very aptly expressed the depressed and rebellious mood of the population. The acclaim was enormous, and it laid the foundation for Van Nuffel’s formation of the Saint Rumbold’s choir.

— Unknown

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