• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

  • Donate
  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
    • Sainte Marie Bulletin Articles
    • Jeff’s Mom Joins Fundraiser
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • Repository • “Spanish Music”
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Catechism of Gregorian Rhythm
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
    • Feasts Website
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
Views from the Choir Loft

PDF Download • “The Saint John’s Gradual”

Richard J. Clark · September 13, 2024

HE ABUNDANCE of creativity and subsequent generosity continues with a very useful new collection that comes directly out of Saint John’s Seminary in Brighton, Massachusetts: The Saint John’s Gradual. Composed by Fr. Steven B. Lewis (now a priest in the Diocese of Rochester) while a seminary student, and refined after his ordination, the entire book is most generously offered for free on the Saint John’s Seminary website. Notably, this volume is offered with Ecclesiastical Approbation from his Eminence Cardinal Seán O’Malley, O. F. M., Cap., Archbishop of Boston on May 16, 2024.

*  PDF Download • THE SAINT JOHN’S GRADUAL (313 pages)
—Rev. Steven B. Lewis • Copyright © 2024 • IMPRIMATUR by Boston’s Archbishop, 16 May 2024.

It includes a comprehensive collection of Graduals and Alleluias, all in English with the Solesmes Abbey translations (most generously licensed in the Creative Commons). The Graduals are set to simple Gregorian melodies. The Alleluia and Tract melodies are from the Graduale Romanum, but the verses in English set to simple Gregorian tones. This edition is not yet available in a printed format, however, one may be developed in the future.

WHY A BOOK OF JUST Graduals, Alleluias, and Tracts? To understand this, one must examine that the Graduale Romanum as intended is the primary source for parish musicians, like a manual or guide. Therefore, it has been customary at Saint John’s Seminary to sing all the propers of the Mass and to do so on a daily basis. While some chants from the Graduale Romanum are sung, other simpler chants from Fr. Samuel Weber, OFM, Adam Bartlett, and others would also be sung. However, no such equivalent in English existed for the Graduals or the Alleluias. The real creative catalyst for Fr. Steven Lewis was a ban in many places on congregational singing during the pandemic. This opened wider the door to explore the Graduals, especially the texts. These some of the most complex chants in the repertoire. Simpler version and in English filled an important pastoral need with great usefulness well beyond the pandemic.

Paragraph 61 of the General Instruction of the Roman Missal §61 allows for singing the Responsorial Gradual from the Graduale Romanum. In addition to their brevity, these became most practical during and even after the pandemic, especially for short weekday Masses. These are great for singing with any Mass on a tight schedule especially for students or working commuters. One might consider that singing two lines of scripture may be a more profound and beautiful meditation on the First Reading than simply reading the Responsorial Psalm — a time-saving norm.

This collection has since become a staple at St. John’s Seminary. Like many things, when exploring something new, one may discover great hidden value. As such, this collection provides a valuable and very accessible alternative. It may also provide a gateway into the exploring the Graduals from the Graduale Romanum. Michael Olbash professes that what the men at the seminary seemed to appreciate the most about the Graduals is the text itself.

THE ALLELUIAS ALONE make this collection invaluable. The Alleluias and Tracts from the Graduale Romanum are exquisitely beautiful; some are not too complicated. However, the complexity of the verses in Latin may be dealbreaker for parishes. Key to this collection, is that while it maintains the Alleluia melody from the Gaduale Romanum, it offers a very simple psalm tone for the verse in English. This is a wonderful pastoral approach and a bridge to exploring some of these beautiful Alleluias. In the book’s introduction, Rev. Steven Lewis describes in greater detail the origins and historical complexities of this project. Behind every ambitious project one often finds a team of support behind it. Rev. Lewis gives credit to Rev. Fr. Peter B. Mottola, JCL of the Diocese of Rochester. He also gives gratitude to Seminary Music Directors Michael Olbash, Dr. Janet Hunt, whom he credits with instilling his love for Gregorian Chant.

Brief Word on Translations:
As I pointed out above, the English translation followed in THE SAINT JOHN’S GRADUAL is identical to the translation found in the following liturgical books:

Gregorian Missal (Solesmes Abbey, Imprimatur 16-Nov-1990)
Simple English Propers (CMAA, 2011)
Vatican II Hymnal (CCWatershed, 2011)
Lalemant Propers (CCWatershed, Imprimatur 13-Apr-2013)
Saint Isaac Jogues Illuminated Missal, Gradual, and Lectionary (Sophia Institute Press, Imprimatur 25-Mar-2014)
Laudate Antiphon Collection (Andrew Motyka, 2011)
Choral Communio—English Anthems for Mixed Choir on the Communion Chants of the Modern Graduale Romanum (Richard Rice, 2012).

The English translation is based upon—broadly speaking—the translation found in the 1965 Missal, which was “approved by the National Conference of Bishops of the United States on 3 Sept. 1965 and confirmed by the Consilium for the Implementation of the Constitution on the Sacred Liturgy on 15 October 1965.” Below is what Richard Rice said about this 1990 translation, which he selected for his 241-page “CHORAL COMMUNIO” collection:

No official translation of the Graduale exists, and so far as any of us has been able to determine, none is forthcoming. For the Graduale chants not reflected in the Missal, we are left to find acceptable English translations from various approved sources. […] I decided to use the most comprehensive and readily available source for English translations of the Graduale chants, which is the GREGORIAN MISSAL, published by the Abbey of Solesmes in 1990.

Concluding Thoughts • It’s a great blessing to all of the Church when projects such as these come to fruition. This is an act of service, and love for the liturgy.

Soli Deo gloria

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Last Updated: September 13, 2024

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “14 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 14 September 2025) discusses OFFERTORY ANTIPHONS and contains a wonderful quote by Archbishop Fulton J. Sheen.
    —Jeff Ostrowski
    PDF Download • Draft Copy (Pamphlet)
    A few days ago, I posted a draft copy of this 12-page pamphlet with citations about the laity’s “full, conscious, and active participation.” Its basic point or message is that choir directors should never feel embarrassed to teach real choral music because Vatican II explicitly ordered them to do that! We’ve received tons of mail regarding that pamphlet, with many excellent suggestions for improvement. Please feel free to chime in!
    —Jeff Ostrowski
    “Entrance Chant” • 23rd (Ordinary Time)
    This coming Sunday, 7 September 2025, is the 23rd Sunday in Ordinary Time (Year C). You can download the “Entrance Chant,” conveniently located at the feasts website. I also recorded a rehearsal video for it (freely available at the same website). The Communion Chant includes gorgeous verses in FAUXBOURDON. I attempted to create a rehearsal video for it, and it’s been posted at the feasts website, called by some: “church music’s best kept secret.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

Participation at Mass must be “above all internal” (§15), and: “The faithful must be taught to unite themselves interiorly to what the ministers or choir sing, so that by listening to them they may raise their minds to God.”

— Musicam Sacram (5 March 1967)

Recent Posts

  • Do You Recognize This Hymn? Do You Like It?
  • Charlie Kirk’s Fascination with Traditional Catholic Liturgy
  • “Novus Ordo Parish … With Polyphony?” • Is that possible? How specifically does that work?
  • “The Injustice of Traditionis Custodes” • (Private Meetings at the Vatican)
  • New Bulletin Article • “14 September 2025”

Subscribe

Subscribe

* indicates required

Copyright © 2025 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.