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Views from the Choir Loft

PDF Download • “The Saint John’s Gradual”

Richard J. Clark · September 13, 2024

HE ABUNDANCE of creativity and subsequent generosity continues with a very useful new collection that comes directly out of Saint John’s Seminary in Brighton, Massachusetts: The Saint John’s Gradual. Composed by Fr. Steven B. Lewis (now a priest in the Diocese of Rochester) while a seminary student, and refined after his ordination, the entire book is most generously offered for free on the Saint John’s Seminary website. Notably, this volume is offered with Ecclesiastical Approbation from his Eminence Cardinal Seán O’Malley, O. F. M., Cap., Archbishop of Boston on May 16, 2024.

*  PDF Download • THE SAINT JOHN’S GRADUAL (313 pages)
—Rev. Steven B. Lewis • Copyright © 2024 • IMPRIMATUR by Boston’s Archbishop, 16 May 2024.

It includes a comprehensive collection of Graduals and Alleluias, all in English with the Solesmes Abbey translations (most generously licensed in the Creative Commons). The Graduals are set to simple Gregorian melodies. The Alleluia and Tract melodies are from the Graduale Romanum, but the verses in English set to simple Gregorian tones. This edition is not yet available in a printed format, however, one may be developed in the future.

WHY A BOOK OF JUST Graduals, Alleluias, and Tracts? To understand this, one must examine that the Graduale Romanum as intended is the primary source for parish musicians, like a manual or guide. Therefore, it has been customary at Saint John’s Seminary to sing all the propers of the Mass and to do so on a daily basis. While some chants from the Graduale Romanum are sung, other simpler chants from Fr. Samuel Weber, OFM, Adam Bartlett, and others would also be sung. However, no such equivalent in English existed for the Graduals or the Alleluias. The real creative catalyst for Fr. Steven Lewis was a ban in many places on congregational singing during the pandemic. This opened wider the door to explore the Graduals, especially the texts. These some of the most complex chants in the repertoire. Simpler version and in English filled an important pastoral need with great usefulness well beyond the pandemic.

Paragraph 61 of the General Instruction of the Roman Missal §61 allows for singing the Responsorial Gradual from the Graduale Romanum. In addition to their brevity, these became most practical during and even after the pandemic, especially for short weekday Masses. These are great for singing with any Mass on a tight schedule especially for students or working commuters. One might consider that singing two lines of scripture may be a more profound and beautiful meditation on the First Reading than simply reading the Responsorial Psalm — a time-saving norm.

This collection has since become a staple at St. John’s Seminary. Like many things, when exploring something new, one may discover great hidden value. As such, this collection provides a valuable and very accessible alternative. It may also provide a gateway into the exploring the Graduals from the Graduale Romanum. Michael Olbash professes that what the men at the seminary seemed to appreciate the most about the Graduals is the text itself.

THE ALLELUIAS ALONE make this collection invaluable. The Alleluias and Tracts from the Graduale Romanum are exquisitely beautiful; some are not too complicated. However, the complexity of the verses in Latin may be dealbreaker for parishes. Key to this collection, is that while it maintains the Alleluia melody from the Gaduale Romanum, it offers a very simple psalm tone for the verse in English. This is a wonderful pastoral approach and a bridge to exploring some of these beautiful Alleluias. In the book’s introduction, Rev. Steven Lewis describes in greater detail the origins and historical complexities of this project. Behind every ambitious project one often finds a team of support behind it. Rev. Lewis gives credit to Rev. Fr. Peter B. Mottola, JCL of the Diocese of Rochester. He also gives gratitude to Seminary Music Directors Michael Olbash, Dr. Janet Hunt, whom he credits with instilling his love for Gregorian Chant.

Brief Word on Translations:
As I pointed out above, the English translation followed in THE SAINT JOHN’S GRADUAL is identical to the translation found in the following liturgical books:

Gregorian Missal (Solesmes Abbey, Imprimatur 16-Nov-1990)
Simple English Propers (CMAA, 2011)
Vatican II Hymnal (CCWatershed, 2011)
Lalemant Propers (CCWatershed, Imprimatur 13-Apr-2013)
Saint Isaac Jogues Illuminated Missal, Gradual, and Lectionary (Sophia Institute Press, Imprimatur 25-Mar-2014)
Laudate Antiphon Collection (Andrew Motyka, 2011)
Choral Communio—English Anthems for Mixed Choir on the Communion Chants of the Modern Graduale Romanum (Richard Rice, 2012).

The English translation is based upon—broadly speaking—the translation found in the 1965 Missal, which was “approved by the National Conference of Bishops of the United States on 3 Sept. 1965 and confirmed by the Consilium for the Implementation of the Constitution on the Sacred Liturgy on 15 October 1965.” Below is what Richard Rice said about this 1990 translation, which he selected for his 241-page “CHORAL COMMUNIO” collection:

No official translation of the Graduale exists, and so far as any of us has been able to determine, none is forthcoming. For the Graduale chants not reflected in the Missal, we are left to find acceptable English translations from various approved sources. […] I decided to use the most comprehensive and readily available source for English translations of the Graduale chants, which is the GREGORIAN MISSAL, published by the Abbey of Solesmes in 1990.

Concluding Thoughts • It’s a great blessing to all of the Church when projects such as these come to fruition. This is an act of service, and love for the liturgy.

Soli Deo gloria

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Last Updated: September 13, 2024

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“There are no hymns, in this sense, till the fourth century; they were not admitted to the Roman office till the twelfth. No Eastern rite to this day knows this kind of hymn. Indeed, in our Roman rite we still have the archaic offices of the last days of Holy Week and of the Easter octave, which—just because they are archaic—have no hymns.”

— Adrian Fortescue (25 March 1916)

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