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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“Something Quite Odd” • Today’s Responsorial Psalm

Jeff Ostrowski · August 4, 2024

OWADAYS I speak very little about the labyrinthine and frustrating morass that is the “approval process” for liturgical music in the Catholic Church. The major reason I avoid this topic is that some (not all) musicians and priests have already reached their conclusions—which they’ll hold onto forever, no matter how much contrary evidence they’re given. In other words, some will never change their minds, even if friends explain their errors until they’re blue in the face.1

Age-Old Pursuit • Much could be said about the various shenanigans that took place after the Second Vatican Council. At the root of much deception was an insatiable (and ruthless) pursuit of profit. You don’t have to be a nuclear physicist to realize that cornering the market on religious texts which thousands of churches are obligated (!) to purchase is a real “cash cow.”

Forthcoming Lectionary? • In the United States of America, a new translation of the Lectionary is supposed to appear at some point. According to top officials, the new Lectionary could be released as early as 2029. This project has been talked about for more than a decade. (Don’t “hold your breath” for it to appear.) I’m told they haven’t even begun work on the Old Testament. A few years ago, certain companies began refusing to print hard-bound books, pretending the new Lectionary was “about to appear.” (That was false.) When a friend of mine became aware of such maneuvers, he became convinced those companies were only pretending the new Lectionary was “imminent” to increase their own profits. His belief seems to have been vindicated.

(1 of 2) Psalter Troubles • Once upon a time, church authorities said the NAB responsorial psalms were going to be replaced by the “REVISED-REVISED GRAIL” translation. Certain publishers—including the WORSHIP IV HYMNAL by GIA Publications—tried to corner of the market by printing that version in their pew books. As a matter of fact, the project was eventually abandoned. That means books like the WORSHIP IV HYMNAL (for more than a decade) printed an incorrect text, which never appeared in any actual Lectionary and never will.

(2 of 2) Psalter Troubles • Currently, some believe the NAB psalter will be replaced by the “Abbey Psalms and Canticles” translation. A few years ago, Michael Breal released the complete text in PDF format. But be careful. According to the powers that be, the “Abbey Psalms and Canticles” may (or may not) be adopted. Specifically, they reserve the right to make “adjustments” to the text if they feel so inclined. Those familiar with the USCCB’s modus operandi realize they can make changes whenever they wish—to any text! They do this by pretending (after the fact) the previous version had been “provisional.” To be honest, it’s an iniquitous procedure.

Much Ado About Nothing • What’s all this about, anyway? The whole thing seems rather insane. I can understand why the original ICEL translation needed to be fixed. Monsignor Richard J. Schuler made that crystal clear three decades ago. But what is so magnificent about the “Abbey Psalms and Canticles” translation? Consider today’s Responsorial Psalm:

*  PDF Download • COMPARISON CHART
—The NAB translation vs. the “Abbey Psalms and Canticles” translation.

The NAB translation says: “He commanded the skies above.” The Abbey Psalms and Canticles translation says: “He commanded the clouds above.” The NAB translation says: “and opened the doors of heaven.” The Abbey Psalms and Canticles translation says: “and opened the gates of heaven.” And so forth.

Am I missing something here?

1 I’ll never forget a telephone conversation I had with a diocesan chancellor about a decade ago regarding the 20-Nov-2012 ruling by the USCCB’s liturgical division. For close to fifty minutes, I explained basic realities about “approved” liturgical texts to this priest, meticulously citing explicit (and undisputed) documentation. But he just didn’t want to hear it. I was wasting my breath.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: Abbey Psalms and Canticles, NAB Responsorial Psalm Translation, New American Bible Translation, New Lectionary Edition USA, Richard J Schuler Last Updated: December 20, 2024

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

If they protest and want, for example, to retain at least the familiar chants of the ordinary Mass in Latin, they are told that their protest is worthless. They are not “trained.” There is no reason to take account of what they say!

— Father Louis Bouyer (1968)

Recent Posts

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  • Father Cuthbert Lattey • “The Hebrew MSS”
  • Re: The People’s Mass Book (1974)
  • They did a terrible thing
  • What surprised me about regularly singing the Gloria in Latin

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