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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Can You Answer These Four (4) Questions?

Jeff Ostrowski · July 29, 2024

AMUEL CLEMENS was better known by his pen name: Mark Twain. His daughter married a famous pianist and conductor named OSSIP GABRILOWITSCH, who studied with (among others) Anton Rubinstein, Glazunov, Medtner, and Leschetizky. Gabrilowitsch was arrested (!) at the outbreak of World War I as an “enemy national.” He was released from jail thanks to ARCHBISHOP EUGENIO PACELLI, a.k.a. Pope Pius XII. In any event, Mark Twain once wrote: “There’s no such thing as an uninteresting life, such a thing is an impossibility. Beneath the dullest exterior, there is a drama, a comedy, a tragedy.”

Consequences Not Considered • The ‘interior’ life (to follow upon what Mark Twain said) of a church musician who takes his work seriously is not easy. It can be lonely and discouraging. Furthermore, the post-conciliar reformers—without realizing the enormous consequences of their actions—added thousands of texts that, throughout the Church’s entire history, had never been set to music. Then (in spite of what Vatican II had ordered) everybody started doing Mass in the vernacular … with the result that all of a sudden millions of new compositions had to be created for each language.

Unity At Your Parish? • How can the competent choirmaster unify music at a parish that offers Mass in English, Latin, Spanish, Vietnamese, and other languages? Answer the following four (4) questions and let me know what you think of my approach.

Question One:
Sing through the OFFERTORY ANTIPHON for last Sunday’s English Mass. (It isn’t necessary to sing through each verse—just the antiphon itself.) Now sing through the OFFERTORY ANTIPHON for last Sunday’s Mass in Spanish. Do you notice anything?

Question Two:
Sing through last Sunday’s COMMUNION ANTIPHON in English. (Don’t sing through the verses—just the antiphon itself.) Having done that, sing through last Sunday’s COMMUNION ANTIPHON in Spanish. Díco vóbis íterum: Do you notice anything? Think carefully about the melody.

Question Three:
Take a look at the OPENING HYMN for last Sunday’s English Mass. Then examine the RECESSIONAL for last Sunday’s English Mass. Now take a look at the OPENING HYMN for the Spanish Mass:

Question Four:
Examine last Sunday’s COMMUNION SONG for the English Mass. Having done that, sing through last Sunday’s COMMUNION SONG for the Spanish Mass:

Again, I hope you’ll let me know what you think of this approach!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Ossip Gabrilowitsch, Spanish Mass Propers Last Updated: July 29, 2024

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

In 1951 (and again in 1952 and 1955) the Sacred Congregation of Rites gave permission to the bishops of the whole world to celebrate the “Vigil of the Lord’s Resurrection” as much as possible in conformity with the ancient ceremonial: the most noticeable change was to transfer the ceremonies to the late evening of Holy Saturday. During the experimental period the text of the Missal remains unchanged, and a special “Ordo Sancti Sabbati” has been published.

— Charles Richard Anthony Cunliffe (1955)

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