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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Can You Answer These Four (4) Questions?

Jeff Ostrowski · July 29, 2024

AMUEL CLEMENS was better known by his pen name: Mark Twain. His daughter married a famous pianist and conductor named OSSIP GABRILOWITSCH, who studied with (among others) Anton Rubinstein, Glazunov, Medtner, and Leschetizky. Gabrilowitsch was arrested (!) at the outbreak of World War I as an “enemy national.” He was released from jail thanks to ARCHBISHOP EUGENIO PACELLI, a.k.a. Pope Pius XII. In any event, Mark Twain once wrote: “There’s no such thing as an uninteresting life, such a thing is an impossibility. Beneath the dullest exterior, there is a drama, a comedy, a tragedy.”

Consequences Not Considered • The ‘interior’ life (to follow upon what Mark Twain said) of a church musician who takes his work seriously is not easy. It can be lonely and discouraging. Furthermore, the post-conciliar reformers—without realizing the enormous consequences of their actions—added thousands of texts that, throughout the Church’s entire history, had never been set to music. Then (in spite of what Vatican II had ordered) everybody started doing Mass in the vernacular … with the result that all of a sudden millions of new compositions had to be created for each language.

Unity At Your Parish? • How can the competent choirmaster unify music at a parish that offers Mass in English, Latin, Spanish, Vietnamese, and other languages? Answer the following four (4) questions and let me know what you think of my approach.

Question One:
Sing through the OFFERTORY ANTIPHON for last Sunday’s English Mass. (It isn’t necessary to sing through each verse—just the antiphon itself.) Now sing through the OFFERTORY ANTIPHON for last Sunday’s Mass in Spanish. Do you notice anything?

Question Two:
Sing through last Sunday’s COMMUNION ANTIPHON in English. (Don’t sing through the verses—just the antiphon itself.) Having done that, sing through last Sunday’s COMMUNION ANTIPHON in Spanish. Díco vóbis íterum: Do you notice anything? Think carefully about the melody.

Question Three:
Take a look at the OPENING HYMN for last Sunday’s English Mass. Then examine the RECESSIONAL for last Sunday’s English Mass. Now take a look at the OPENING HYMN for the Spanish Mass:

Question Four:
Examine last Sunday’s COMMUNION SONG for the English Mass. Having done that, sing through last Sunday’s COMMUNION SONG for the Spanish Mass:

Again, I hope you’ll let me know what you think of this approach!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Ossip Gabrilowitsch, Spanish Mass Propers Last Updated: July 29, 2024

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

Agnes De Mille: “When I see my work, I take for granted what other people value in it. I see only its ineptitude, inorganic flaws, and crudities. I am not pleased or satisfied.” — Martha Graham: “No artist is pleased.” ADM: “But then there is no satisfaction?” — MG: “No satisfaction whatever at any time,” she cried out passionately. “There is only a queer divine dissatisfaction, a blessed unrest that keeps us marching and makes us more alive than the others.”

— “Martha Graham on the Life-Force of Creativity”

Recent Posts

  • ‘Bogey’ of the Half-Educated: Paraphrase
  • Father Cuthbert Lattey • “The Hebrew MSS”
  • Re: The People’s Mass Book (1974)
  • They did a terrible thing
  • What surprised me about regularly singing the Gloria in Latin

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