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Corpus Christi Watershed

Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Jeff Has Left Los Angeles • “Final Communion”

Jeff Ostrowski · June 20, 2024

F ONLY WE KNEW how privileged we are to serve God by means of music. We complain about the abysmal state of music in the Catholic Church, yet we should rejoice! Because that means there’s work to do. To understand what I’m saying, imagine if the opposite were true. Imagine if sacred music were in such amazing shape that only the greatest musicians stood a chance at being accepted. Read about the great musical prodigies: Mozart, Mendelssohn, Hofmann, Franck, Albéniz, Georges Bizet (who astounded Liszt), Rachmaninoff, Saint-Saëns, and so forth. How do we compare to such talent? The truth is, 99% of us would never be allowed in the choir loft if pitted against talent like that.

Jeff Has Left Los Angeles • After ten years in Los Angeles, I’ve accepted a job in Michigan. I am currently traveling across the United States with my family. I thought you’d like to hear the final Communion piece my choir sang, which is a translation of Consors Paterni Luminis, an ancient hymn:

To access this hymn’s media in the Brébeuf Portal, click here.

A Few Days Ago! • A few days ago, I was searching through an ancient manuscript and stumbled upon Consors Paterni Luminis. When this happened, I decided to post that recording (see above). First of all, let’s examine the manuscript:

Reason #1 • There are numerous reasons this Communion hymn was a fitting “end” for me in Los Angeles. For one thing, the English translation—after a version Jean Racine (d. 1699) called Verbe, égal au Très-Haut based on the Breviary hymn Consors Paterni Luminis—is by Father Dominic Popplewell, and the language is elevated and sublime. During my ten years in Los Angeles, I tried to show my choir that hymns shouldn’t use lyrics that are hokey or extremely predictable.

Reason #2 • Secondly, we sang the 4th verse as an SATB refrain, which is kind of my “trademark” (for lack of a better term) because it allows the choir to focus on gems that might otherwise go unnoticed.

Reason #3 • Finally, the tune resurrects a melody that’s been forgotten, but formerly was incredibly popular among sacred musicians. I just love resurrecting cool music. Indeed, there’s even a version which places the melody into the tenor line—which I have yet to introduce, but will someday. I could easily provide thirty examples of this melody being used in hymnals over the last 200 years. In other words, this melody isn’t something I invented. Tradition is important in the Catholic Church.

I’m out of time, so I’ll just include one example:

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Consors Paterni Luminis, Georges Bizet Last Updated: June 28, 2024

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Common” Responsorial Psalm?
    I try to avoid arguing about liturgical legislation (even with Catholic priests) because it seems like many folks hold certain views—and nothing will ever persuade them to believe differently. You can show them 100 church documents, but it matters not. They won’t budge. Sometimes I’m confronted by people who insist that “there’s no such thing” as a COMMON RESPONSORIAL PSALM. When that happens, I show them a copy of the official legislation in Latin. I have occasionally prevailed by means of this method.
    —Jeff Ostrowski
    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“No official approbation is required for hymns, songs, and acclamations written for the assembly.”

— Statement by the “Bishops’ Committee on the Liturgy” (10-NOV-1996)

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  • “Lindisfarne Gospels” • Created circa 705 A.D.
  • “Music List” • 5th Sunday of Easter (Year C)

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