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Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

When Dr. Calabrese Addressed Me Personally

Jeff Ostrowski · May 19, 2024

HAVE ALWAYS BEEN UNEASY when it comes to my skills as a vocalist. I entered the conservatory under SIMON CARRINGTON (who’d founded The King’s Singers in 1968) but was never chosen to sing in his elite ensemble. Granted, there were 375 other singers striving to be accepted into Carrington’s group each year, but I still felt … somewhat “inadequate,” I suppose would be the word. But during the most recent SACRED MUSIC SYMPOSIUM, one of the middle sections (which had a difficult tessitura) was struggling on the five-voice Salve Regina of Luca Marenzio. Dr. Calabrese in front of everybody summoned me, asking me to sing with them. Throughout the entire session, Dr. Calabrese kept saying to our section: “Listen to how Jeff sings that! Match Jeff’s tone exactly there! Follow Jeff in that spot! etc.” I suppose we all have certain events we’ll never forget. That was one for me. It’s one of the very few times my singing was ever complimented—and by an internationally-known conductor, no less! It made me feel like: “Maybe I am a halfway decent singer.”

Jeff’s Real Skill • One skill in which I feel confidence is my ability—perfected over a period of 25 years—to recruit “normal” Catholics from the pews and teach them how to sing well. Broadly speaking, these are people who possess no formal musical training whatsoever, yet under my direction they accomplish magnificent things. Indeed, some end up singing polyphony and plainchant better than professional choirs! I believe this is my special skill. I’ve learned to detect almost instantly which parts to focus on during rehearsal. Furthermore, I know how to “trick” the singers into tackling difficult things without becoming discouraged in the process. Consider the following ‘live’ recording from last week. This choir consists 100% of volunteer singers:

To access this hymn’s media in the Brébeuf Portal, click here.

Learning Tricks • If you struggle to teach amateur choirs, you might consider amassing some “tricks” from a seminar I recently released called Secrets of the Conscientious Choirmaster. One thing I discuss in great detail is the use of CONTRAFACTUM, a favorite technique of George Frideric Handel (d. 1759) and Wolfgang Amadeus Mozart (d. 1791). The hymn above is a type of CONTRAFACT, which takes as its text the oldest Latin Eucharistic hymn: viz. Sancti Veníte Christi Corpus Súmite. The English translation is by Father Herbert Thurston (d. 1939), based heavily on a version by Dr. Neale. Here’s the link for those interested in my seminar:

*  SEMINAR • Secrets of the Conscientious Choirmaster

Conclusion • When I entered the Conservatory, I sang in “Concert Choir,” directed by Dr. James Daugherty (a choral methods professor). On the first day, he listened to us doing warm-ups then made a point of saying to his graduate teaching assistants, loud enough for the entire group to hear: “Wow, this group has a really nice sound. I’m really going to enjoy working with you.” As a young student, I remember the warm impression that made on me. Never forget to encourage your choirs. Praise them! Tell them when they sing well.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Father Herbert Thurston SJ, Rev Fr Adrian Fortescue Liturgy, Sancti Venite Eucharistic Last Updated: May 19, 2024

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“Another cathedral functionary, a compañero named (coincidentally!) Francisco Guerrero, departs for the New World sometime before June 8, on which date the benefice held by him comes up for a split among three former choirboys whose voices have changed.”

— Chapter Resolution: 14 February 1562

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