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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“Yes or No?” • Should We Give People the Sacred Music They Ardently Crave?

Jeff Ostrowski · May 10, 2024

HOPE THE BENEVOLENT reader will allow me to say a word about “giving people the sacred music they want.” Should the conscientious choirmaster give people the sacred music they want? I would suggest a mixture. On the one hand, we want to “push” or “lead” or “escort” Catholics on their journey to explore (and ultimately fall in love with, crave, and draw strength from) sacred music with real depth or richness. On the other hand, each of us is in the midst of a journey of our own. It would be foolish to expect everyone to be at the same “point” or “level of understanding” we’re at. Some are behind us, while others are ahead of us. Therefore, I feel the conscientious choirmaster should employ a mixture. In other words, we should take into consideration compositions our singers crave. We should not feel ‘resentment’ toward them for (perhaps) not having yet reached the level of understanding we’ve attained.

A Perfect Example! • I can’t think of a better example—to illustrate my point—than the ISTE CONFESSOR hymn. First, listen to it:

Here’s the direct URL link.

Note: That version was recorded yesterday morning by my students. It was created for an exciting new Spanish Hymnal which is forthcoming.

The Story Behind It • Now I will explain the story behind the ISTE CONFESSOR hymn. Years ago, during Vespers at the SACRED MUSIC SYMPOSIUM, I wrote an SATB harmonization for ISTE CONFESSOR. (Because the entire ceremony of Vespers is sung is plainsong, we often use a metrical setting as the Vespers hymn for the sake of variety.) The participants went nuts over it. Many of them became “obsessed” with my SATB arrangement. They sang it in coffee shops—if you’re familiar with the concept of a “flash mob”—and sometimes got kicked out. They went home and sang it with their choirs. Indeed, a group of young participants even formed a virtual choir to produce this fabulous recording.

Each year, I’d spend (literally) weeks editing about 300 pages of music for each SACRED MUSIC SYMPOSIUM. We always had a different theme. For example, one year was completely dedicated to a Gregorian hymn—and the conference culminated with a stupendous Mass by Palestrina based upon that melody. I thought the participants would appreciate always having a bunch of new music—but (believe it or not) some participants came to the conference each year just to sing the ISTE CONFESSOR hymn. And that’s just fine!

Summary • When it comes to the “sacred music journey,” we must remember that everyone is at a different point. For this reason, I believe the conscientious choirmaster will use a mixture of nova et vetera. It’s quite unprofessional for a choir director to walk around “jaded,” constantly downplaying—or even ridiculing!—new members who are thrilled when they experience a simple 2-voice harmony for the first time.

P.S.

For the record, below is one instance of the ISTE CONFESSOR hymn as it appears in the Brébeuf Keyboard Edition:

The melody ISTE CONFESSOR is used in the Brébeuf Hymnal as #724 and also #54. The melody was included on page 416 in the London Oratory’s Catholic Hymn Book (1998). It can also be found on page 221 of the Worship II Hymnal (GIA, 1975). The melody seems to have originated in a VESPERALE (Poitiers, 1746). Organists who desire harmonies for the “final verses” should consult #106 of Richard Lloyd’s collection (1993) #106 or #168 of Noel Rawsthorne’s collection (2011).

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Iste Confessor, Spanish Hymnal for Catholics Last Updated: May 11, 2024

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“The chapter decides that henceforth neither singers nor instrumentalists may be loaned to any outside individual or organization, any more than can the chalices or copes owned by the cathedral. This prohibition applies to all those days of the church calendar for which polyphony is designated.” [From “The Life of Father Francisco Guerrero.”]

— Sevilla: Chapter Resolution (13 June 1561)

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  • “Offertory” at Catholic Funerals
  • “In Paradisum” • Gregorian Chant

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