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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

A Note to Piano Teachers of Beginning Students

Dr. Lucas Tappan · May 1, 2024

TEACH A NUMBER of piano and organ lessons to students who are actively involved in the Catholic Academy of Sacred Music, and whilst most of these students have begun their keyboard studies with me, there have been exceptions, and it is about these exceptions and the manner in which they have been taught that I would like to write today. Probably the most frustrating aspect of taking on a keyboard student from another teacher is the student’s inability to read music, even after years of study under a previous teacher. I have watched high school students in their first lessons with me use their fingers to count up the lines and spaces of the treble staff in order to tell me the name of a note ON the staff, not on a ledger line above or below the staff. The same student struggles to count a short section of his repertoire out loud if it contains anything more difficult than quarter notes or half notes. It goes without saying that most of the musical nomenclature beyond simple terms such as piano or forte is just mysterious to such a youth. Finally, there is the problem of practice, which if there is any, usually takes the form of furiously tickling the ivories for half an hour before a his next lesson in a last ditch effort to learn the repertoire. But it doesn’t have to be this way. What follows are a few “tricks” that have greatly aided students who have been with me from a young age, so that by the time they enter junior high (if not earlier) they have no difficulty reading music and learning repertoire on their own, which means that most of our lesson time is spent on aspects of musical performance.

Practice Time • I love my mother dearly, but I’ve never forgotten the timer she would set for 30 minutes most days for me to practice the piano in early elementary school—oh how I dreaded it! Most of that 30 minutes was probably spent pining for the timer to go off and I doubt indeed if there was much practice taking place. Instead, when I teach young children I ask them to play each piece through 2-3 times per day and that is it. They can be finished in 5 minutes, but I have discovered that when they do this every day they come to their lessons more prepared (because they have actually practiced each day) and less frustrated (because it takes up very little of their time). I have also known some parents who have struggled to make practice part of their child’s daily routine, but because most of my students are homeschooled, I simply ask the parents to list “piano practice” on their child’s daily school sheet and this solves the problem. Students will need to practice more the farther they advance—but they’ll be more likely to do so if they can actually do something with the music in front of them.

Sight-Reading And Counting • Knowing the names of the notes on the staff and counting rhythms is somewhat like knowing one’s times tables in mathematics, one simply can’t advance if one doesn’t yet know them, and the younger one is, the easier they are to learn. Therefore I require beginning students—who only play one note in one hand at a time—to name each note out loud as they play (this is the for the first of the 2-3 times each day they need to practice a piece) and then to count out loud as they play (this is second of the 2-3 times). Even when I suspect a student isn’t naming notes or counting out loud during his weekly practice, I make him do this in his lesson and it helps immensely. I have found that most of these children naturally sing their note names and even their counting, which is also a great help toward future sight-singing in choir. When a last ditch effort is required to ensure a student learns his note names, I will have him play Staff Wars (check out the app) while other siblings are taking their lessons.

A Book Over The Hands • I also want to mention that while some students keep their eyes on the notes as a matter of course, there are many who don’t (which retards sight-reading immensely), and here the old trick of covering the hands works well. It is harder for parents to take care of this during the week, but for those students who need it, I will hold a book over their hands throughout the whole lesson, but I assure them it is not done as a punishment. I encourage them to trust their fingers—their fingers will figure out where to go on the keyboard and students readily experience the fact that they play better this way. It takes a while to catch on, but it does.

Musical Nomenclature • Every single week and with every single piece I take just a minute to ask children about key signatures and time signatures, as well as things like the names of the clefs, bar lines, measures, dynamics and tempo markings. Repetitio est mater studiorum!

A Final Thought • With time, the aforementioned techniques will bear fruit, and when your students enter into the world of playing serious repertoire they will spend the majority of their time perfecting their music—putting their hearts and souls into it—instead of waiting for you to play it in their lessons so they can learn it by ear. This is not to disparage using one’s ear, but there are much more effective ways to use the ear. Give your students the gift of reading music instead.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Catholic Academy of Sacred Music Last Updated: May 1, 2024

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About Dr. Lucas Tappan

Dr. Lucas Tappan is a conductor and organist whose specialty is working with children. He lives in Kansas with his wife and four children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

It is necessary to address Bishop Trautman’s statement that “recent directives of the Congregation aimed at ICEL’s work appear to require a word-for-word, syntax-for-syntax correspondence between the Latin and the English texts.” I am happy to clarify that this certainly is not the intention of the Congregation, since the successful translation of the liturgical texts cannot be achieved by such a wooden mechanism.

— Jorge Cardinal Medina Estévez (13 May 2000)

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