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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Three Easter Hymns Sung Three Different Ways!

Jeff Ostrowski · April 24, 2024

OT FAR FROM Los Angeles is a special place called “CATALINA ISLAND.” Only extremely wealthy people live there because everything necessary for existence (food, water, and so forth) must be brought daily by boat. It’s about 25 miles away from the mainland, and I’m told visitors—by means of little ferry boat—are allowed to visit and explore the island during the day. As a young man, Ronald Reagan was a radio sportscaster for the Chicago White Sox and the Chicago Cubs. In those days, the Cubs held their spring training each year on CATALINA ISLAND. (I have no idea why they were allowed to do that, but I’m sure the weather was fabulous.) Reagan—who had never left the Midwest—was allowed one year to accompany the Cubs to CATALINA ISLAND. On that same trip, Reagan decided to visit Warner Bros. Studios, where he did an audition. (He’d always secretly wanted to be an actor). The audition went well, with the result that Reagan became an actor. Later on, he was elected governor of California. During the 1980s, he was elected President of the United States. It’s possible, therefore, to say that Reagan became president because the Cubs did spring training on CATALINA ISLAND.

Musical Diversity • Now a word about musical diversity. Reagan was “exposed” to Los Angeles because of the story I told above. Here at Corpus Christi Watershed, we try to “expose” readers to various approaches, inspiration, and suggestions. During my seminar, one theme I constantly “harp on” (pardon the pun) is the importance of stylistic diversity. Today, I will illustrate three different ways choirs can sing a hymn. For this demonstration, it seemed advisable to use the same text. I chose AD CENAM AGNI PROVIDI, which Catholics have been singing (in Latin) for 1,500 years. Its earliest vernacular translation is a special manuscript created around 1050AD, which presents the text twice: (a) in Latin; (b) in rearranged Latin translated into Anglo-Saxon:

*  PDF Download • AD CENAM AGNI PROVIDI (1050AD)

Option #1

This is probably the most common way. We have the choir singing SATB with their notes ‘doubled’ on the pipe organ:

To access this hymn’s media in the Brébeuf Portal, click here.

Option #2

Here is the same text, sung by females only, with organ improvisation in between verses:

To access this hymn’s media in the Brébeuf Portal, click here.

Option #3

Finally, here is half of each verse sung by females with organ, the other half a cappella SATB:

To access this hymn’s media in the Brébeuf Portal, click here.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Latin Mass Musical Diversity Last Updated: April 24, 2024

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

Oh, what sighs I uttered, what tears I shed, to mingle with the waters of the torrent, while I chanted to Thee, O my God, the psalms of Holy Church in the Office of the Dead!

— ‘Isaac Jogues, upon finding Goupil’s corpse (1642)’

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  • “Offertory” at Catholic Funerals
  • “In Paradisum” • Gregorian Chant

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