• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

“A much greater source of anxiety to Us is the style of action of those who maintain that liturgical worship should shed its sacred character, who foolishly say we should substitute for sacred items & furnishings ordinary common things in daily use.” —Pope Saint Paul VI (14 Oct 1968)

  • Donate
  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
    • Sainte Marie Bulletin Articles
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
    • Repository • “Spanish Music”
    • Ordinary Form Feasts (Sainte-Marie)
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Catechism of Gregorian Rhythm
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
Views from the Choir Loft

My Response to Dr. Weaver’s Latest Article

Jeff Ostrowski · December 1, 2023

N HIS INTRIGUING article of 25 November 2023, Dr. Charles Weaver wrote about what he describes as “a perfect example of the idea that Gregorian melody is influenced by the tonic accent.” Dr. Weaver is a full professor at the famous JUILLIARD SCHOOL OF MUSIC in New York City, where Josef Lhévinne (d. 1944) taught and where Charles Welles Rosen (d. 2012) enrolled when he was just six years old. [Rosen later left to study with Moriz Rosenthal, one of Liszt’s most celebrated pupils.] In the past, my colleague has discussed the chant theories of Abbat Joseph Pothier, appointed by Pope Saint Pius X as president of the Vatican Commission on Gregorian Chant. A few years ago, Dr. Weaver even provided a PPP recording (that is, sung according to “President Pothier’s Principles”). But I’d like to highlight something I haven’t explained sufficiently in the past. In my view, we cannot always assume people’s musical principles remained unchanged their entire life. Obviously, sometimes that is the case. For example, one can listen to certain etudes by Chopin as recorded by Alfred Cortot early in his career. Listening to the same etudes recorded in the 1960s by the elderly Cortot, one discovers his basic conception did not change. But when it comes to plainsong principles unfurled by Pothier during the 1870s and 1880s, can we really assume those were his “final” thoughts on interpretation? Consider the following quote by Dom Prosper Guéranger, written in 1855:

“A comparison of all the manuscripts of the Middle Ages with the Gothic editions of plainchant leads us to the conclusion that in earlier times there was no concern at all for short syllables in ecclesiastical chant, and that there was no problem whatsoever about elaborating them with several notes, often a great number. A fortunate change, which has the force of law today, has modified this usage of the weak penultimates, and it would be a barbarous archaism to adopt this ancient custom in our time.”

I share such quotations to show that people can change their minds! I believe Abbat Guéranger later embraced wholeheartedly the so-called “misplaced melismata.” (Readers probably know that certain editions—e.g. Nivers and the MEDICAEA—brutally truncated Gregorian melismata.) Is it fair to forever bind Dom Guéranger to what he wrote about “barbarous archaisms” in 1855? Similarly, I don’t think it makes sense to assume everything Dom Pothier wrote about interpretation in the 1870s necessarily applies to the EDITIO VATICANA (published 1905-1912).

Pars II
A Challenge For Dr. Weaver

In his article, my colleague says the PROPRIA MISSAE for the 24th Sunday after Pentecost illustrate perfectly “the idea that Gregorian melody is influenced by the tonic accent.” I agree 100% that the PROPRIA (for the 24th Sunday after Pentecost) demonstrate what he claims. My “issue” or “problem” or “question” has to do with the thousands of examples which demonstrate the opposite. Consider the OFFERTORY for the third Sunday of Lent:

I could easily cite thousands more examples like that.

Gregorian composers didn’t have “one way only.” Rather—as century after century rolled on—numerous approaches were adopted. Moreover, the Gregorian composers often looked beyond the accent of each single word to concentrate upon the phrase as a whole.

Pars III
Jeff’s Chant Conundrum

In his article, Dr. Weaver also says: “The intimate connection between the melody and the Latin accentuation is one reason why translating Gregorian chant into modern languages is usually so unsatisfactory.” If every piece of Gregorian Chant were like the propers for the 24th Sunday after Pentecost, I think Dr. Weaver’s assertion vis-à-vis vernacular plainsong would be unassailable. However, as I’ve already explained, the repertoire of Cantus Gregorianus contains thousands of examples—too many to count!—which do the opposite of the examples cited by Dr. Weaver. One cannot thumb through the pages of the GRADUALE ROMANUM without running into a billion examples like this one, from the 2nd Sunday after Pentecost:

There are many instances where the EDITIO VATICANA has melismata of twenty or thirty notes on “unimportant” words like ET, DE, A, IN, CUM, or PRO.

Chant Conundrum • That being said, I have a confession to make. I cannot accept “sloppy” or “unnatural” or “clumsy” adaptations of plainsong into English. In my experience, some of the worst adaptations are done by Anglicans. Consider the following example, taken from the 24th Sunday after Pentecost. Specifically, consider the grotesque emphasis on the word “the” in this 1965 Anglican adaptation:

Jeff’s Preoccupation • I know readers probably think I’ve developed a preoccupation for the official rhythm (i.e. “singing the official edition the way it was intended to be sung by its creators”). Nonetheless, I must point out that the Anglicans who created the PLAINCHANT GRADUAL in English were totally ignorant (!) of the MMV (“melismatic mora vocis”). How can such a thing be? They admit the pitches and notation of their edition are based upon the EDITIO VATICANA, which they refer to as “the typical edition of the Chant of the Latin rite” and “the current official edition of the Latin Graduale.” Yet, throughout their 700+ pages, they demonstrate over and over again they are clueless when it comes to the morae vocis. Notice how they don’t add enough blank space (pink highlights) where the elongations are supposed to be (yellow highlights):

Addendum • Dom Eugène Cardine’s former boss 1 once told me: “In neumatic composition, as in all melismatic pieces, the ancient plain-chant composers often ignored the tonic accent when they were concentrating upon the musical line of the phrase as a whole.” Indeed, Dom Joseph Gajard, writing in the 1950 volume of REVUE GRÉGORIENNE said: “One does not compose in order to set every word to music, but in order to translate into music a single idea expressed in a number of words.” In a musical phrase “each element is a part of the whole and must take its own place in that whole, for instance the word coeli in the SANCTUS of Mass IX, or the word Dómini in the BENEDICTUS of Mass XI, and so forth. Here, the melodic line must be given first place, according to the ancient adage: Musica non subjacet regulis Donati. […] If the function of Gregorian music is to enhance the expressive power of the holy words and even to go further, it becomes clear that it will be under no obligation to be perpetually moulded by them.” How can anyone who has carefully examined plainsong disagree what Dom Gajard has written?

1 For the record, this particular scholar of plainsong was extremely skeptical of the various theories Dom Cardine came up with. Subsequent decades of scholarship seem to have vindicated his concerns—although I suspect some of my colleagues would disagree passionately with my assertion!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Abbat Joseph Pothier, Abbot Joseph Pothier of Solesmes, Dom Eugène Cardine, Dom Joseph Gajard OSB, Gregorian Semiology, melismatic morae vocis, MMV melismatic mora vocis, Sémiologie grégorienne Last Updated: December 1, 2023

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    15th Sunday in Ordinary Time (Year C)
    This coming Sunday—13 July 2025—is the 15th Sunday in Ordinary Time (Year C). All the chants have been conveniently assembled and posted at the feasts website. The OFFERTORY, Ad Te Levávi, is particularly beautiful.
    —Jeff Ostrowski
    Music Director Job • $80,000 per year
    Our readers will be interested in this job offering for Music Director at Saint Adalbert’s Basilica, located 40 minutes from where I live. My pastor was recently elevated to this basilica. He is offering $80,000 per year, plus benefits. I’m told Saint Adalbert’s Basilica is utterly gorgeous and contains one of America’s most magnificent pipe organs. It would be fantastic to have a colleague nearby!
    —Jeff Ostrowski
    Simplest “Agnus Dei” Ever Published
    Our choir is on break during the month of July. I needed a relatively simple “Agnus Dei,” so I composed this setting for organ & voice in honor of Saint René Goupil. It has been called the simplest setting ever composed. I love CARMEN GREGORIANUM (“Gregorian Chant”), especially the ALLELUIAS, INTROITS, and COMMUNION ANTIPHONS. That being said, some have pointed out that certain sections of the Kyriale aren’t as strong as the Graduale or Vesperale. There’s a reason for this—but it would be too complicated to explain at this moment.
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

“Leave the Mass alone. Our churches are full—the Protestants, in spite of their vernacular, far otherwise.”

— Cardinal Godfrey (one of the Vatican II fathers)

Recent Posts

  • “How to Conduct 90 Vespers Services Each Year and Live to Tell the Tale.”
  • 15th Sunday in Ordinary Time (Year C)
  • The Tallis Scholars
  • Music Director Job • $80,000 per year
  • Pope Saint Paul VI to Consilium (14 October 1968)

Subscribe

Subscribe

* indicates required

Copyright © 2025 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.

The election of Pope Leo XIV has been exciting, and we’re filled with hope for our apostolate’s future!

But we’re under pressure to transfer our website to a “subscription model.”

We don’t want to do that. We believe our website should remain free to all.

Our president has written the following letter:

President’s Message (dated 30 May 2025)

Are you able to support us?

clock.png

Time's up