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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

PDF Download • “Wedding March” (For The Lazy Organist)

Jeff Ostrowski · November 11, 2023

HE SECOND VATICAN Council solemnly declared on 4 December 1963: “There must be no innovations unless the good of the Church genuinely and certainly requires them.” Traditionally, the Mass was not interrupted by other events. That is to say, celebrations—the Sacrament of Marriage, the Sacrament of Confirmation, Canonizations, and so forth—took place before the Mass. In the years following Vatican II, certain people pushed for such celebrations to be “sandwiched” inside the Mass. In the Novus Ordo parish where I grew up, I remember seeing the priest baptize children during Sunday Mass.

Effect On Weddings • Before the post-conciliar reforms, weddings were particularly beautiful. The wedding party would process in, followed by the bride. Then came the exchange of marriage vows. The Nuptial Mass followed, with a lengthy NUPTIAL BLESSING for the bride after the Pater Noster. Unless I’m mistaken, the exchange of marriage vows in the Ordinary Form takes place inside the Mass. Did the good of the Church “genuinely and certainly require” this innovation? Most Rev’d FRANÇOIS CHARRIÈRE (d. 1976)—a Swiss bishop and theologian—wrote to the Vatican circa 1956 (emphasis in the original):

“From many sides, more or less substantial changes are requested from Rome. But those who are pleased with today’s situation, who live the Liturgy as given by the Roman Church, are not complaining, and do not say anything. Don’t we also have to consider the majority who are content? Isn’t their number as great, maybe greater, than the number of those who complain?”

Jeff Has A Preference • I personally feel it’s beautiful to see the bride process into the church according to the traditional arrangement. The pipe organ is played during the procession. The vows are exchanged before the Altar. Then bride and groom kneel in front of the Altar for Mass. By the way, as the wedding party processes into the church, I usually play the arrangement of Pachelbel’s Canon found in Simple Organ Interludes (Manuals Only) in honor of Father Énemond Massé. You can download that entire collection at this link—all 104 pages!—completely free of charge.

At The End • When the Nuptial Mass is over, I frequently play the WEDDING MARCH by Felix Mendelssohn. I usually play it by ear (“make it up on the spot”) but following a wedding that took place this afternoon, it was suggested to me that I write down my arrangement. Here’s what I produced, in case any organists are interested:

*  PDF • “WEDDING MARCH” (Mendelssohn)
—This simple arrangement will guarantee no wrong notes!

My wedding arrangement of Pachelbel’s Canon in D was published by Mr. Stephen Perez. It’s included in this PDF Download: Organ Interludes Based on Plainsong (Manuals Only) — 104 pages!

Historical Information • This piece was first used as a NUPTIAL RECESSIONAL on 25 January 1858 in a royal wedding between Princess Victoria and Frederick William IV of Prussia. It was originally conceived by Felix Mendelssohn as the WEDDING MARCH in A Midsummer Night’s Dream, but probably 99% of people have never heard it in that context. I personally don’t think it’s a good idea to sing hymns as Nuptial Mass recessionals. Everybody is watching the bride and groom; nobody is singing. I think Mendelssohn’s WEDDING MARCH fits like a glove.

Bonus Clip • Finally, the following movie excerpt from Sound Of Music (1959) with Julie Andrews shows the beginning of a Catholic wedding. Does anyone know which church it shows? It’s beautiful. When the wedding party reaches the Altar, they genuflect to the SANCTISSIMUM. Finally, Hollywood got something right!

Here’s the direct URL link.

Update: Several readers inform us: The wedding scene from the Sound of Music movie was filmed at Saint Michael Basilica in Mondsee, Austria (a 30 minute drive from Salzburg).

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: A Midsummer Night's Dream, Bishop François Charrière, Bishop of Freiburg, Wedding March PDF Last Updated: January 27, 2024

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Common” Responsorial Psalm?
    I try to avoid arguing about liturgical legislation (even with Catholic priests) because it seems like many folks hold certain views—and nothing will persuade them to believe differently. You can show them 100 church documents, but it matters not. They won’t budge. Sometimes I’m confronted by people who insist that “there’s no such thing” as a COMMON RESPONSORIAL PSALM. When that happens, I show them a copy of the official legislation in Latin. I have occasionally prevailed by means of this method.
    —Jeff Ostrowski
    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

It is unworthy that the stone holds Him, Who encloses everything in His hand, Locked in by the forbidding rock. (“Indígnum est cujus claudúntur cuncta pugíllo | Ut tegat inclúsum rupe vetánte lapis.”)

— SALVE FESTA DIES (Eastertide)

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