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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“Is This an Error?” • The Answer Is Complicated

Jeff Ostrowski · October 13, 2023

N A RECENT article, I said that pedantry can only take the conscientious choirmaster so far. Specifically, I provided three brief audio clips of Glenn Gould breaking the “commitment rule” in three different fugues. For the record, Gould’s teacher was a man named Alberto Guerrero (d. 1959); and you’ll see why I mention this random tidbit if you keep reading. When it comes to the subject of text underlay in Renaissance polyphony, pedantry can sometimes lead us down a false path.

Consider This Example • One of my professors at the conservatory used to say: “An example is worth 1,000 words.” Therefore, consider the following example, which comes from the GLORIA of “Missa Iste Sanctus” by Father Francisco Guerrero (considered one of the greatest composers of all time):

Is This An Error? • Surely you noticed a discrepancy involving Déus Páter omnípotens. Many would assume it’s an error in text underlay … but beware! The reality is—and this is not easy for certain people to accept—such discrepancies happen frequently in Renaissance polyphony. As I explained in the aforementioned article, music’s ultimate purpose is not pedantry.

Before you “correct” the score, consider the following:

(1) Sometimes composers didn’t write out the text underlay for each voice. This seems to have been a “convention”—that is to say, it doesn’t automatically mean instruments (instead of voices) would play that line.

(2) Sometimes the composer’s text underlay was thwarted by his publisher. In graduate school they taught us that not all publishers respected the wishes of composers when it comes to text underlay.

(3) There are instances where Father Guerrero, in a subsequent edition, would make changes to the text underlay—and sometimes these changes were quite interesting! That would suggest even the greatest of composers felt there was some “freedom” involved.

(4) It’s entirely possible that “discrepancies” such as the one shown above are not errors at all. Indeed, the composer may have had a reason for placing particular words at particular spots. As a composer, my text underlay is often determined by vowel sounds I desire at particular moments.

(5) It is absolutely possible that false text underlay crept in because of human error. We know the publishers sometimes paid a “proofreader” who looked over the part books before publication. It is eminently reasonable to assume some proofreaders were more skilled than others.

(6) There was an early composer who stuffed all his compositions into a box shortly before he died. Many years later, the box was opened up. In that case, we can be sure of the composer’s text underlay! But this is seldom the case. If memory serves, Palestrina married a rich woman. Because of this wealth, he was able to publish his own music (which probably means his text underlay is more accurate).

Try this one on for size!

*  PDF Download • GLORIA (Cristóbal de Morales)
—From Missa Mille Regretz.

Article Summary • What I’ve written constitutes the final, irrevocable, unassailable, and indisputable approach to text underlay. 😁 I’m kidding, of course! This subject is fraught with difficulty.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Missa Mille Regretz, polyphonic text underlay, Renaissance Text Underlay, Text Underlay Renaissance Sacred Music Last Updated: November 14, 2023

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “14 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 14 September 2025) discusses OFFERTORY ANTIPHONS and contains a wonderful quote by Archbishop Fulton J. Sheen.
    —Jeff Ostrowski
    PDF Download • Draft Copy (Pamphlet)
    A few days ago, I posted a draft copy of this 12-page pamphlet with citations about the laity’s “full, conscious, and active participation.” Its basic point or message is that choir directors should never feel embarrassed to teach real choral music because Vatican II explicitly ordered them to do that! We’ve received tons of mail regarding that pamphlet, with many excellent suggestions for improvement. Please feel free to chime in!
    —Jeff Ostrowski
    “Entrance Chant” • 23rd (Ordinary Time)
    This coming Sunday, 7 September 2025, is the 23rd Sunday in Ordinary Time (Year C). You can download the “Entrance Chant,” conveniently located at the feasts website. I also recorded a rehearsal video for it (freely available at the same website). The Communion Chant includes gorgeous verses in FAUXBOURDON. I attempted to create a rehearsal video for it, and it’s been posted at the feasts website, called by some: “church music’s best kept secret.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“To suggest, even loosely, that Catholics walk a more or less similar path to God as other religions drains martyrdom of its meaning. Why give up your life for Christ when other paths may get us to the same God? Such a sacrifice would be senseless.”

— Archbishop Charles J. Chaput

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