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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“Is This an Error?” • The Answer Is Complicated

Jeff Ostrowski · October 13, 2023

N A RECENT article, I said that pedantry can only take the conscientious choirmaster so far. Specifically, I provided three brief audio clips of Glenn Gould breaking the “commitment rule” in three different fugues. For the record, Gould’s teacher was a man named Alberto Guerrero (d. 1959); and you’ll see why I mention this random tidbit if you keep reading. When it comes to the subject of text underlay in Renaissance polyphony, pedantry can sometimes lead us down a false path.

Consider This Example • One of my professors at the conservatory used to say: “An example is worth 1,000 words.” Therefore, consider the following example, which comes from the GLORIA of “Missa Iste Sanctus” by Father Francisco Guerrero (considered one of the greatest composers of all time):

Is This An Error? • Surely you noticed a discrepancy involving Déus Páter omnípotens. Many would assume it’s an error in text underlay … but beware! The reality is—and this is not easy for certain people to accept—such discrepancies happen frequently in Renaissance polyphony. As I explained in the aforementioned article, music’s ultimate purpose is not pedantry.

Before you “correct” the score, consider the following:

(1) Sometimes composers didn’t write out the text underlay for each voice. This seems to have been a “convention”—that is to say, it doesn’t automatically mean instruments (instead of voices) would play that line.

(2) Sometimes the composer’s text underlay was thwarted by his publisher. In graduate school they taught us that not all publishers respected the wishes of composers when it comes to text underlay.

(3) There are instances where Father Guerrero, in a subsequent edition, would make changes to the text underlay—and sometimes these changes were quite interesting! That would suggest even the greatest of composers felt there was some “freedom” involved.

(4) It’s entirely possible that “discrepancies” such as the one shown above are not errors at all. Indeed, the composer may have had a reason for placing particular words at particular spots. As a composer, my text underlay is often determined by vowel sounds I desire at particular moments.

(5) It is absolutely possible that false text underlay crept in because of human error. We know the publishers sometimes paid a “proofreader” who looked over the part books before publication. It is eminently reasonable to assume some proofreaders were more skilled than others.

(6) There was an early composer who stuffed all his compositions into a box shortly before he died. Many years later, the box was opened up. In that case, we can be sure of the composer’s text underlay! But this is seldom the case. If memory serves, Palestrina married a rich woman. Because of this wealth, he was able to publish his own music (which probably means his text underlay is more accurate).

Try this one on for size!

*  PDF Download • GLORIA (Cristóbal de Morales)
—From Missa Mille Regretz.

Article Summary • What I’ve written constitutes the final, irrevocable, unassailable, and indisputable approach to text underlay. 😁 I’m kidding, of course! This subject is fraught with difficulty.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Missa Mille Regretz, polyphonic text underlay, Renaissance Text Underlay, Text Underlay Renaissance Sacred Music Last Updated: November 14, 2023

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

St Ambrose had to be “corrected” by Pope Urban VIII. The ‘Iste confessor’ was greatly altered and the hymn for the Dedication of a Church—which no one ought to have touched—was in fact completely recast in a new meter. Singular demand, made by the taste of that particular epoch!

— Re: The hymn revisions of Pope Urban VIII (d. 1644)

Recent Posts

  • Never Work For A Priest Or Bishop Who Believes Sacred Music Should Be “Entertainment”
  • When Pilgrims Sing, the World Disappears
  • “Offertory” at Catholic Funerals
  • “In Paradisum” • Gregorian Chant
  • The Beauty of the Propers for All Souls’ Day (and the Requiem Mass)

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