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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“Is This an Error?” • The Answer Is Complicated

Jeff Ostrowski · October 13, 2023

N A RECENT article, I said that pedantry can only take the conscientious choirmaster so far. Specifically, I provided three brief audio clips of Glenn Gould breaking the “commitment rule” in three different fugues. For the record, Gould’s teacher was a man named Alberto Guerrero (d. 1959); and you’ll see why I mention this random tidbit if you keep reading. When it comes to the subject of text underlay in Renaissance polyphony, pedantry can sometimes lead us down a false path.

Consider This Example • One of my professors at the conservatory used to say: “An example is worth 1,000 words.” Therefore, consider the following example, which comes from the GLORIA of “Missa Iste Sanctus” by Father Francisco Guerrero (considered one of the greatest composers of all time):

Is This An Error? • Surely you noticed a discrepancy involving Déus Páter omnípotens. Many would assume it’s an error in text underlay … but beware! The reality is—and this is not easy for certain people to accept—such discrepancies happen frequently in Renaissance polyphony. As I explained in the aforementioned article, music’s ultimate purpose is not pedantry.

Before you “correct” the score, consider the following:

(1) Sometimes composers didn’t write out the text underlay for each voice. This seems to have been a “convention”—that is to say, it doesn’t automatically mean instruments (instead of voices) would play that line.

(2) Sometimes the composer’s text underlay was thwarted by his publisher. In graduate school they taught us that not all publishers respected the wishes of composers when it comes to text underlay.

(3) There are instances where Father Guerrero, in a subsequent edition, would make changes to the text underlay—and sometimes these changes were quite interesting! That would suggest even the greatest of composers felt there was some “freedom” involved.

(4) It’s entirely possible that “discrepancies” such as the one shown above are not errors at all. Indeed, the composer may have had a reason for placing particular words at particular spots. As a composer, my text underlay is often determined by vowel sounds I desire at particular moments.

(5) It is absolutely possible that false text underlay crept in because of human error. We know the publishers sometimes paid a “proofreader” who looked over the part books before publication. It is eminently reasonable to assume some proofreaders were more skilled than others.

(6) There was an early composer who stuffed all his compositions into a box shortly before he died. Many years later, the box was opened up. In that case, we can be sure of the composer’s text underlay! But this is seldom the case. If memory serves, Palestrina married a rich woman. Because of this wealth, he was able to publish his own music (which probably means his text underlay is more accurate).

Try this one on for size!

*  PDF Download • GLORIA (Cristóbal de Morales)
—From Missa Mille Regretz.

Article Summary • What I’ve written constitutes the final, irrevocable, unassailable, and indisputable approach to text underlay. 😁 I’m kidding, of course! This subject is fraught with difficulty.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Missa Mille Regretz, polyphonic text underlay, Renaissance Text Underlay, Text Underlay Renaissance Sacred Music Last Updated: November 14, 2023

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    PDF Download • “Offertory” for this Sunday
    This coming Sunday, 12 October 2025, is the 28th Sunday in Ordinary Time (Year C). Its OFFERTORY ANTIPHON (PDF) is gorgeous, and comes from the book of Esther, as did the ENTRANCE CHANT last Sunday. Depending on a variety of factors, various hand-missals (all with Imprimatur) translate this passage differently. For instance, “príncipis” can be rendered: King; Prince; Lion; or Fierce lord. None is “more correct” than another. It depends on what each translator wants to emphasize and which source text is chosen. All these pieces of plainsong are conveniently stored at the blue-ribbon feasts website.
    —Jeff Ostrowski
    Why A “Fugue” Here?
    I believe I know why this plainsong harmonizer created a tiny fugue as the INTRODUCTION to his accompaniment. Take a look (PDF example) and tell me your thoughts about what he did on the feast of the Flight of Our Lord Jesus Christ into Egypt (17 February). And now I must go because “tempus fugit” as they say!
    —Jeff Ostrowski
    “Reminder” — Month of October (2025)
    Those who don’t sign up for our free EMAIL NEWSLETTER miss important notifications. Last week, for example, I sent a message about this job opening for a music director paying $65,000 per year plus benefits (plus weddings & funerals). Notice the job description says: “our vision for sacred music is to move from singing at Mass to truly singing the Mass wherein … especially the propers, ordinaries, and dialogues are given their proper place.” Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski

Quick Thoughts

    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski

Random Quote

“The pope regrets that this trade in African slaves, that he believed having ceased, is still exercised in some regions and even more cruel way. He begs and begs the King of Portugal that it implement all its authority and wisdom to extirpate this unholy and abominable shame.”

— ‘Pope Pius VII, writing to the King of Portugal’

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