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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“Must Hymns Always Rhyme?” • (With Examples)

Jeff Ostrowski · October 3, 2023

N 1964, BARRY GOLDWATER of Arizona ran against Lyndon B. Johnson, who became president when JFK was shot and killed in Dallas. The strategy of Goldwater’s opponents was to paint Goldwater as a “trigger-happy cowboy” who would start a nuclear war. Goldwater’s campaign slogan was: In your heart you know he’s right. An adversary of Goldwater—with a potent sense of humor—modified that slogan, printing bumper stickers saying: “In your heart you know he’s nuts.” [For the record, the Republican party was “destined” to lose that year, due to enormous sympathy generated by Kennedy’s assassination.]

An Easier Route? • At various times over the last 100 years, some have attempted to dispense with hymns that rhyme. In English, writing a hymn that doesn’t rhyme is much easier than writing one that does. The justification usually given is: “Not all Latin hymns rhyme.” In a certain sense, that’s true—but it’s not that simple. Ancient Latin hymns used two systems: QUANTITATIVE (long and short syllables) and QUALITATIVE (stress-accent). Fortescue says quantitative was once considered “the more noble” form, but as the centuries elapsed it was quashed by the stress-accent type. For those of us alive today, the problem is that both systems were commingled for roughly 600 years—and it’s not always easy to determine what system is being used during the transitional period. As Father Britt wrote: “In studying the hymns chronologically, it will be observed also that the growth of rhyme kept pace with the growth of accent.” Broadly speaking, extremely ancient Catholic hymns usually don’t rhyme, whereas the those written later (circa 1200AD) usually do. An excellent way to keep things straight is to remember the PANGE LINGUA GLORIOSI. The version by Bishop Venantius Fortunatus (from the 6th century) doesn’t rhyme. But when Saint Thomas Aquinas made his version 600 years later—using the version by Fortunatus as a model—all the verses rhyme.

Should Hymns Rhyme? • I started by mentioning Barry Goldwater’s campaign slogan: “In your heart you know he’s right.” Hymns in English absolutely must rhyme because the melodies don’t feel complete otherwise. I believe that in your heart you know this is true. The following was recorded by our volunteer choir yesterday (1 October 2023):

To access this hymn’s media in the Brébeuf Portal, click here.

Agree? Or Disagree? • Do you see how our ears anticipate those rhymes? The rhymes are so satisfying. Do you agree it would be totally unfulfilling not have non-rhyming stanzas? Below is a different rhyme-scheme … but it employs the same melody:

To access this hymn’s media in the Brébeuf Portal, click here.

Summary • The ear craves the “fulfillment” of rhymes. Non-rhyming hymns are certainly tempting because they’re so much easier to write. But the ear needs rhymes. Needless to say, exceptions do exist. For example, for a complicated non-metrical melody such as this, one could “get away with” a non-rhyming text.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: Quantitative Vs Qualitative Hymns Last Updated: October 16, 2023

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 17th in Ordinary Time (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 17th Sunday in Ordinary Time (27 July 2025). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the the feasts website.
    —Jeff Ostrowski
    Communion • “Ask & You Shall Receive”
    All of the chants for 27 July 2025 have been added to the feasts website, as usual under a convenient “drop down” menu. The COMMUNION ANTIPHON (both text and melody) are exceedingly beautiful and ancient.
    —Jeff Ostrowski
    Jeff’s Mother Joins Our Fundraiser
    To assist our fundraiser, Mrs. Kathleen Ostrowski has drawn several beautiful sketches which she offers to all our readers free of charge. If you have a moment, I invite you download them at this link.
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

“At the hour for the Divine Office, | as soon as the signal is heard, | let them abandon whatever they may have in hand | and hasten with the greatest speed, | yet with seriousness, so that there is no excuse for levity. | Let nothing be preferred to the sacred liturgy.”

— Rule of St. Benedict (Chapter 43)

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