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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Theodore Marier Is the Most Important Liturgical Musician—Even Today.

Richard J. Clark · July 26, 2023

BELIEVE that Dr. Theodore Marier is even today the most important liturgical musician in the English Speaking world, despite a life in relative obscurity and service. Few know his name. Yet, his influence and importance certainly surpass postconciliar giants like Richard Proulx and Alexander Peloquin, whose work live on today. And his liturgical works are in greater demand today than when they were composed. My assertion specifies the parameter “most important liturgical musician”—one who worked in a parish with parish choirs in addition to being a composer, scholar, and editor of hymnals. Certainly, Pope Saint Pius X is the most important figure in liturgical music of the Twentieth and Twenty-first Centuries; he is referred to by name twice in SACROSANCTUM CONCILIUM for having “explained more precisely the ministerial function supplied by sacred music in the service of the Lord.” (S. C. §42). Pope Benedict XVI certainly looms as a most prominent figure in the Twenty-first Century. But a liturgical musician working in the trenches to implement Vatican II? Undoubtedly Theodore Marier.

My Presentation • The following presentation was given at the Sacred Music Symposium in California. It was the closing event of a glorious week of sacred music and prayer.

EW KNOW Marier’s work. He was not an international figure as a composer of concert works, although he traveled in circles that included Olivier Messiaen, Jean Langlais, Dom Joseph Gajard of the Solesmes Abbey, Seizi Ozawa, Kurt Masur, and others. His liturgical compositions, influence, and guidance throughout the Twentieth Century and the Conciliar changes are exceedingly important today in the Twenty-first Century especially in light of Pope Francis’ motu proprio, Traditionis custodes. Regardless, his influence stands on its own. Marier is best known as the founder of the Saint Paul’s Choir School (Archdiocesan Choir School) in Cambridge, Massachusetts and as the editor of the landmark hymnal, Hymns Psalms and Spiritual Canticles (1974, 1983) which modeled the sung Mass in the brand new Novus Ordo. His Psalter will be that hymnal’s most lasting contribution. (Listen here to the Boston Cathedral Choir sing Marier’s Psalm 128.) The founding of the school in 1963 (an extraordinary year in the Church!) was to him the natural conclusion of the liturgical documents put forth by Popes Pius X, Pius XI, and Pius XII, and ultimately Vatican II. He took these liturgical directives to heart and acted upon them. He demanded excellence not only from his students, but from the institution he founded.

Marier’s Qualities • His postconciliar liturgical compositions addressed the desperate need for sacred music in the vernacular that was required overnight. His compositions were deeply steeped in Gregorian Chant and demonstrate the continuity of the old rite and the new in a manner that was not only accessible, but beautiful, sacred, and universal. He was the model of a servant leader and servant composer. He spent his life building bridges. He began preparing those bridges in the 1940s with longtime Saint Paul’s pastor, Msgr. Augustine Hickey long before Vatican II. He built bridges during Vatican II (listen here to his Lux Aeterna in English recorded in 1965!) and in the years after Vatican II until his death in 2001. He always built a bridge out of love for God and the faithful. He was a man of deep faith, a loving husband, father, and family man. All of this made him a better liturgical musician.

Personal Takeaway:

I never met Theodore Marier. I did not grow up in New England. However, I have met countless souls whose lives have been changed forever by him. For someone I never met, he has had the most profound influence on my career. Whether one uses his compositions or not—they will have to stand on their own merits—I have one final personal conclusion: The more I learn about Marier, his life and career, the more I am inspired to be a better human being.

Acknowledgments:

This presentation is just a small offering, giving an overview which I hope others can build upon. I wish to extend profuse thanks to Dr. William H. Atwood, Diocesan Director of Music for the Diocese of Bridgeport Connecticut for his dissertation The Influence of Plainchant on the liturgical Music of Theodore Marier. I also wish to thank William Endicott, Class of 2008, for his thesis, Repleatur Os Meum Laude Tua, A History of the Music and Mission of the St. Paul’s Choir School and for supplying recordings and scores. I also wish to thank Br. Paul J. Murray, Class of 1996, for his tireless editorial work on Marier’s compositions. Finally, I wish to thank the late John Dunn (1943-2022), Headmaster & Director of Music Emeritus, Saint Paul’s Choir School for his painstaking editorial updates of Marier’s psalter—a true labor of love—and generous sharing of institutional knowledge.

Soli Deo gloria

Oremus pro invicem.
Let us pray for each other.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Dr Theodore Marier Last Updated: January 13, 2024

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Good Friday Flowers
    Good Friday has a series of prayers for various parties: the pope, catechumens, pagans, heretics, schismatics, and so forth. In the old liturgical books, there was no official ‘name’ for these prayers. (This wasn’t unusual as ‘headers’ and ‘titles’ for each section is a rather modern idea.) The Missal simply instructed the priest to go to the Epistle side and begin. In the SHERBORNE MISSAL, each prayer begins with a different—utterly spectacular—flower. This PDF file shows the first few prayers. Has anyone counted the ‘initial’ drop-cap flowers in the SHERBORNE MISSAL? Surely there are more than 1,000.
    —Jeff Ostrowski
    Music List • (3rd Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 3rd Sunday of Lent (8 March 2026). If such a thing interests you, feel free to download it as a PDF file. This feast has magnificent propers. Its stern INTROIT (“Óculi mei semper ad Dóminum”) is breathtaking, and the COMMUNION (“Qui bíberit aquam”) with its fauxbourdon verses is wonderful. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski

Quick Thoughts

    “Dies Irae” • A Monstrous Translation
    It isn’t easy to determine what Alice King MacGilton hoped to accomplish with her very popular book—A Study of Latin Hymns (1918)—which continued to be reprinted in new editions for at least 34 years. This PDF file shows her attempt to translate the DIES IRAE “in the fewest words possible.” There’s a place for dynamic equivalency, but this is repugnant. In particular, look what she does to “Quærens me sedísti lassus.”
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski
    Grotesque Pairing • “Passion Chorale”
    One of our rarest releases was undoubtably this PDF scan of the complete Pope Pius XII Hymnal (1959) by Father Joseph Roff, a student of Healey Willan. One of the scarcest titles in existence, this book was provided to us by Mr. Peter Meggison. Back in 2018, we scanned each page and uploaded it to our website, making it freely available to everyone. Readers are probably sick of hearing me say this, but just because we upload something that doesn’t necessarily mean it’s wonderful or worthy of imitation. We upload many publications precisely because they are ‘grotesque’, interesting, or revealing. Whereas the Brébeuf Catholic Hymnal had an editorial board that was careful and sensitive vis-à-vis pairing texts with tunes, the Pope Pius XII Hymnal (1959) seems to have been rather reckless in this regard. Please take a look at what they did with the PASSION CHORALE and see whether you agree.
    —Jeff Ostrowski

Random Quote

The Sacrifice is celebrated with many solemn rites, none of which should be deemed useless or superfluous. On the contrary, all of them tend to display the majesty of this august sacrifice, and to excite the faithful, when beholding these saving mysteries, to contemplate the divine things which lie concealed in the Eucharistic Sacrifice.

— Catechism of the Council of Trent (1566)

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