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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

“Six Suggestions” • Working with Volunteer Choirs

Jeff Ostrowski · June 30, 2023

ILFERAGE. If I had to define our organization in one word, I might choose “pilferage” (a.k.a. thievery). The aspiring choirmaster must seek out excellent directors and pilfer from them as many tricks, techniques, warmups, exercises, and repertoire choices as possible. Indeed, the conscientious choirmaster must never stop pilfering good ideas! Needless to say, each idea should be tested in front of your choir—but once it passes muster, it should be added to one’s quiver. The reverse is true, too. When I was in graduate school, I had to observe all the high school choral programs in Corpus Christi, Texas. During that process, I noticed bad ideas and techniques (which crashed and burned before my eyes). I took note of the bad, even as I pilfered the good.

Today’s Pilferage • Below, I offer some techniques that I believe will make your life easier as a choirmaster. If you’re so inclined, feel free to steal them!

[1 of 6] Surprising Your Soloists • Those who sing sacred Renaissance polyphony know that certain sections are sung by soloists. Then, a wonderful ‘dramatic’ effect is achieved when the full choir enters again. I like to “keep my choir members guessing.” That is, I tell all of them to learn the soloist sections and be prepared to step in at a moment’s notice. We did this recently with William Byrd’s MASS FOR FIVE VOICES. I chose the soloists at the last second, and had them rehearse in front of everyone (which I believe keeps them focused). Here’s how that section sounded at Mass:

Here’s the direct URL link.

[2 of 6] Change The Pitch • I have suggested that authentic sacred music should be a delight, for both listener and singer. Singing at Mass should not be drudgery! In the 19th century, CANTUS GREGORIANUS was sung in a very heavy, plodding, accented, choppy manner—which led some monks to refer to singing the Divine Office as the “Divine Burden.” It is a fallacy to believe that humans can only offer to God what they hate. I diligently try to teach my children to offer up each day to God: their sorrows and their joys. Changing the pitch of a hymn can add ‘delight’ for the singers, and I attempted to raise the pitch in this live recording from Mass:

To access this hymn’s media in the Brébeuf Portal, click here.

[3 of 6] Don’t Be Dreary! • Decades ago, I played one of my Responsorial Psalm settings for my brother (now a priest), who is an excellent pianist, singer, and conductor. My brother has—and still has—deep appreciation for the music he plays, whether it’s Mozart, Brahms, Schubert, Franck, Mendelssohn, Chopin, or Schumann. Anyhow, when I showed him my setting, he said: “Jeff, this is extremely morose; don’t you have anything happy?” It made me realize not everyone has my taste in music. For myself, I would be thrilled to spend every day of my life listening to Bach’s ART OF THE FUGUE, which was described by Schweitzer as “a still and serious world…deserted and rigid, without color, without light, without motion; it does not gladden, does not distract; yet we cannot break away from it.” So it’s good to select some ‘happy’ music for Mass. My choir loves a hymn tune called CUPERTINO, which was composed by Kevin Allen. I have added a counter-melody and alto line to it. Do you agree this piece is a delight?

To access this hymn’s media in the Brébeuf Portal, click here.

[4 of 6] Richness Of Our Faith • When I was assisting in the production of the Brébeuf Catholic Hymnal, one of the priests on the committee said something I’ll never forget. He had been working on translating some of the ancient hymns into English. (Indeed, certain ancient texts were translated into English for the first time in history by the committee which produced the Brébeuf Hymnal.) He said: “Jeff, I have been praying these hymns every day in Latin for the last twenty years—yet I never realized their utter depth and richness until I was forced to create these literal translations.” Our Catholic patrimony contains more than 10,000 Latin hymns. You can verify this statement if you Google “Analecta Hymnica Medii Aevi” by Father Guido Maria Dreves. It is good to sing different translations of the ancient hymns, to help make their meaning clear. My volunteer choir often does precisely that. Below is a recent recording of Ad Cenam Agni Providi. Notice how we alternate between women (in unison) and full choir (in SATB):

To access this hymn’s media in the Brébeuf Portal, click here.

[5 of 6] The “RRR” Secret • Dr. Theodore Marier said: “Three things are necessary for a successful choral program: (1) A supportive pastor; (2) A supportive pastor; (3) A supportive pastor.” I don’t quite agree with that statement, because you also need The Three R’s. That stands for: “Repertoire; Repertoire; Repertoire.” Appropriate repertoire will make your choir sound amazing. Repertoire that’s too difficult will demoralize your choir members and make them sound horrible. In Chopin’s (unfinished) METHOD TO PLAYING PIANO, he said: “On fingering, all depends.” I would suggest that for the conscientious choirmaster: “On repertoire all depends.” The following is an excellent example of repertoire suitable for a volunteer choir, because it’s not too difficult. It’s based on a wonderful hymn tune called OLD HUNDREDTH, but has an a cappella section that places the tune in the tenor voice. Moreover, the text is appropriate for use anytime during the very lengthy season after PENTECOST SUNDAY, as you can see by the lyrics (PDF).

 Rehearsal videos for each individual voice await you at #40691.

[6 of 6] Let Singers Sing! • The Second Vatican Council solemnly declared that the THESAURUS MUSICAE SACRAE must be “preserved and fostered with great care.” I realize that some high-ranking clerics have tried to say that “preserved and fostered with great care” actually means “denigrated, discarded, and treated with contempt”—but that’s incorrect. There is no greater part of the THESAURUS MUSICAE SACRAE than music of the High Renaissance: Guerrero, Victoria, Palestrina, Marenzio, and so forth. Singers love to sing this music. Therefore, don’t forget to include it! Below are two brief excerpts of our volunteer choir singing at Sunday Mass:

*  Mp3 Download • GLORIA by Father Morales
*  Mp3 Download • KYRIE after Orlando de Lassus

I recently showed some recordings taken during our Sunday Masses to someone whose judgment I respect. This person said: “Your volunteer choir sounds like a professional group.” And singers love this music! Indeed, there is no greater vocal music than that of Father Morales, Father Guerrero, Palestrina, Lassus, Father Victoria, and so forth.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Cupertino Hymn Tune, Dr Theodore Marier, Thesaurus musicae sacrae Last Updated: June 30, 2023

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“In case of urgent danger of life anyone may baptize, even a heretic or pagan. It is sufficient that he administer the essential matter and form and have the implicit intention of doing what Christ instituted. Naturally a Catholic must be preferred, if possible. A man is preferred to a woman; but anyone else to the parents.”

— Father Adrian Fortescue (1917)

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