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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“Truly Bizarre!” • Easter Vigil on Easter Sunday?

Jeff Ostrowski · April 11, 2023

E RECENTLY posted a lengthy article giving details on why the EASTER VIGIL was celebrated early on Holy Saturday morning (or early afternoon) for more than 1,000 years. A famous internet priest—known for his expertise in the sacred liturgy—called this article “a truly outstanding resource for anyone wishing to understand the changes made by Pope Pius XII to Holy Week.” The article is also thievery, because it rips off the highlights (“tip of the iceberg”) from the third edition of the SAINT EDMUND CAMPION MISSAL, which contains copious information, quotes, comparative charts, and so forth regarding the 1950 version of Holy Week vs. the 1962 version.1

Remarkable Discovery! • That lengthy article explains the damage done by tampering with the traditional times of celebration. Recently, an anonymous Twitter account revealed something jaw-dropping. Owing to the harm caused by the reformers’ fiddling with the traditional times, bishops’ conferences were asking Rome for solutions. But rather than allowing the traditional times, the Vatican gave permission to allow the EASTER VIGIL (a.k.a. “Easter Eve”) to be celebrated on Easter Sunday morning!

Permission was granted (for five years, beginning in 1968) by the Vatican.

BCL Newsletter • The BCL Newsletter circa 1968 gives more details:

Father Michael Irwin • There was a time during the 1990s when my family went to Mass at a parish where Father Michael Irwin (d. 2019) was the pastor. One year, I remember vividly how Father Irwin decided the EASTER VIGIL would start at 8:00pm. A certain faction of the parish were all part of a particular ‘traditionalist’ movement which was rather militant. [I will not specify its name, because it’s irrelevant.] This group decided to boycott the EASTER VIGIL that year, because—according to what they believed—the EASTER VIGIL must take place around Midnight, otherwise it’s “modernist.” Anyone who’s read my lengthy article will realize how wrongheaded such an idea was. Indeed, Father Irwin’s vigil was closer to the traditional time! (But, of course, the rebel faction didn’t realize that.) Even as a young child, it struck me as reprehensible to boycott the Mass of one’s pastor. Looking back, I still feel that way.

Conclusion • My colleague, Corrinne May, told me that I do a poor job of ending my articles. She says I often fail to give a proper summation. Therefore, let me say:

(1) The reformers harmed the church greatly by thoughtlessly modifying the traditional times of Holy Week. To give just one example, their tinkering destroyed TENEBRAE, an ancient ceremony held in high esteem by Catholics (during which they were exposed to more Sacred Scripture than at any other time).

(2) This damage was recognized at the time. For example, many churches in Rome simply ignored the new directives! They kept doing TENEBRAE. The American bishops, writing to Rome, explained the harm caused by moving the Easter Vigil from its traditional time (which had worked very well for 1,000+ years). Rather than allowing them to keep the traditional time, Rome gave permission to celebrate the Easter Vigil on the morning of Easter Sunday. Do we really believe that most Catholics—having attended the Easter Vigil on Easter Sunday morning—returned later that day to attend Easter Sunday Mass? As I pointed out in my lengthy article, the Easter Vigil Mass has less music than any other Mass. It has no INTROIT, no GRADUAL, no SEQUENCE, no CREDO, no OFFERTORY, no AGNUS DEI, no COMMUNION ANTIPHON, and so forth. Even the lowest ferial Mass has more music than the Easter Vigil Mass. Ever since 1955, the erroneous idea has arisen (and is still with us) that the EASTER VIGIL constitutes “the crown jewel” of the liturgical year. This erroneous idea has resulted in neglect of Easter Sunday. Because of this false notion, many Catholics never hear the “Victimæ Paschali,” or the “Hæc Dies,” or the ancient “Pascha Nostrum” Alleluia. And that’s lamentable.

(3) Those interested in the specific differences between the 1950 Holy Week and the 1962 Holy Week should consult the third edition of the SAINT EDMUND CAMPION MISSAL.

1 Indeed, the CAMPION MISSAL is the only hand-missal which contains both versions of Holy Week.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Easter Vigil on Easter Sunday Morning, Pre-1955 Holy Week, Primo mane diei Paschatis Last Updated: April 11, 2023

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “14 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 14 September 2025) discusses OFFERTORY ANTIPHONS and contains a wonderful quote by Archbishop Fulton J. Sheen.
    —Jeff Ostrowski
    PDF Download • Draft Copy (Pamphlet)
    A few days ago, I posted a draft copy of this 12-page pamphlet with citations about the laity’s “full, conscious, and active participation.” Its basic point or message is that choir directors should never feel embarrassed to teach real choral music because Vatican II explicitly ordered them to do that! We’ve received tons of mail regarding that pamphlet, with many excellent suggestions for improvement. Please feel free to chime in!
    —Jeff Ostrowski
    “Entrance Chant” • 23rd (Ordinary Time)
    This coming Sunday, 7 September 2025, is the 23rd Sunday in Ordinary Time (Year C). You can download the “Entrance Chant,” conveniently located at the feasts website. I also recorded a rehearsal video for it (freely available at the same website). The Communion Chant includes gorgeous verses in FAUXBOURDON. I attempted to create a rehearsal video for it, and it’s been posted at the feasts website, called by some: “church music’s best kept secret.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“I ask that future priests, from their time in the seminary, receive the preparation needed to understand and to celebrate Mass in Latin, and also to use Latin texts and execute Gregorian chant; nor should we forget that the faithful can be taught to recite the more common prayers in Latin, and also to sing parts of the liturgy to Gregorian chant.”

— Statement by the Supreme Pontiff (Sacramentum Caritatis, 22-feb-2007)

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