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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“Truly Bizarre!” • Easter Vigil on Easter Sunday?

Jeff Ostrowski · April 11, 2023

E RECENTLY posted a lengthy article giving details on why the EASTER VIGIL was celebrated early on Holy Saturday morning (or early afternoon) for more than 1,000 years. A famous internet priest—known for his expertise in the sacred liturgy—called this article “a truly outstanding resource for anyone wishing to understand the changes made by Pope Pius XII to Holy Week.” The article is also thievery, because it rips off the highlights (“tip of the iceberg”) from the third edition of the SAINT EDMUND CAMPION MISSAL, which contains copious information, quotes, comparative charts, and so forth regarding the 1950 version of Holy Week vs. the 1962 version.1

Remarkable Discovery! • That lengthy article explains the damage done by tampering with the traditional times of celebration. Recently, an anonymous Twitter account revealed something jaw-dropping. Owing to the harm caused by the reformers’ fiddling with the traditional times, bishops’ conferences were asking Rome for solutions. But rather than allowing the traditional times, the Vatican gave permission to allow the EASTER VIGIL (a.k.a. “Easter Eve”) to be celebrated on Easter Sunday morning!

Permission was granted (for five years, beginning in 1968) by the Vatican.

BCL Newsletter • The BCL Newsletter circa 1968 gives more details:

Father Michael Irwin • There was a time during the 1990s when my family went to Mass at a parish where Father Michael Irwin (d. 2019) was the pastor. One year, I remember vividly how Father Irwin decided the EASTER VIGIL would start at 8:00pm. A certain faction of the parish were all part of a particular ‘traditionalist’ movement which was rather militant. [I will not specify its name, because it’s irrelevant.] This group decided to boycott the EASTER VIGIL that year, because—according to what they believed—the EASTER VIGIL must take place around Midnight, otherwise it’s “modernist.” Anyone who’s read my lengthy article will realize how wrongheaded such an idea was. Indeed, Father Irwin’s vigil was closer to the traditional time! (But, of course, the rebel faction didn’t realize that.) Even as a young child, it struck me as reprehensible to boycott the Mass of one’s pastor. Looking back, I still feel that way.

Conclusion • My colleague, Corrinne May, told me that I do a poor job of ending my articles. She says I often fail to give a proper summation. Therefore, let me say:

(1) The reformers harmed the church greatly by thoughtlessly modifying the traditional times of Holy Week. To give just one example, their tinkering destroyed TENEBRAE, an ancient ceremony held in high esteem by Catholics (during which they were exposed to more Sacred Scripture than at any other time).

(2) This damage was recognized at the time. For example, many churches in Rome simply ignored the new directives! They kept doing TENEBRAE. The American bishops, writing to Rome, explained the harm caused by moving the Easter Vigil from its traditional time (which had worked very well for 1,000+ years). Rather than allowing them to keep the traditional time, Rome gave permission to celebrate the Easter Vigil on the morning of Easter Sunday. Do we really believe that most Catholics—having attended the Easter Vigil on Easter Sunday morning—returned later that day to attend Easter Sunday Mass? As I pointed out in my lengthy article, the Easter Vigil Mass has less music than any other Mass. It has no INTROIT, no GRADUAL, no SEQUENCE, no CREDO, no OFFERTORY, no AGNUS DEI, no COMMUNION ANTIPHON, and so forth. Even the lowest ferial Mass has more music than the Easter Vigil Mass. Ever since 1955, the erroneous idea has arisen (and is still with us) that the EASTER VIGIL constitutes “the crown jewel” of the liturgical year. This erroneous idea has resulted in neglect of Easter Sunday. Because of this false notion, many Catholics never hear the “Victimæ Paschali,” or the “Hæc Dies,” or the ancient “Pascha Nostrum” Alleluia. And that’s lamentable.

(3) Those interested in the specific differences between the 1950 Holy Week and the 1962 Holy Week should consult the third edition of the SAINT EDMUND CAMPION MISSAL.

1 Indeed, the CAMPION MISSAL is the only hand-missal which contains both versions of Holy Week.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Easter Vigil on Easter Sunday Morning, Pre-1955 Holy Week, Primo mane diei Paschatis Last Updated: April 11, 2023

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Simplified Accomp. • Schubert’s “Ave Maria.”
    Sometimes the organist must simultaneously serve as the CANTOR. (Those who work in the field of church music know exactly what I’m talking about.) One of our contributors composed this simplified keyboard accompaniment for Franz Schubert’s “Ave Maria,” a piece which is frequently requested for Catholic funerals and weddings. In terms of the discussion about whether that piece is too theatrical (‘operatic’) for use in Church, I will leave that discussion to others. All I know is, many church musicians out there will appreciate this simplified version.
    —Jeff Ostrowski
    “Reminder” — Month of April (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. It couldn’t be easier to subscribe! Just scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Simplified Accompaniment (Easter Hymn)
    Number 36 in the Brébeuf Hymnal is “At the Lamb’s high feast we sing,” an English translation for Ad Cenam Agni Próvidi (which was called “Ad Régias Agni Dapes” starting 1631). As of this morning, you can download a simplified keyboard accompaniment for it. Simply click here and scroll to the bottom. Many organists are forced to serve simultaneously as both CANTOR and ACCOMPANIST. In spite of what some claim, this can be difficult—which explains why choirmasters appreciate these simplified keyboard accompaniments. Sadly, many readers will click that link but forget to scroll to the bottom where the simplified PDF file is located.
    —Jeff Ostrowski

Quick Thoughts

    PDF Download • “Anima Christi”
    I received a request for an organ accompaniment I created way back in 2007 for the “Anima Christi” Gregorian Chant. You can download this PDF file which has the score in plainsong followed by a keyboard accompaniment. Many melodies have been paired with “Anima Christi” over the centuries, but this is—perhaps—the most common one.
    —Jeff Ostrowski
    PDF • “Liturgical Law” (467 Pages)
    On Good Friday during the middle ages, the pope privately recited THE ENTIRE PSALTER. If you don’t believe me, see for yourself by reading this passage by Dom Charles Augustine Bachofen (d. 1943). His famous book—called “Liturgical Law: A Handbook Of The Roman Liturgy”—was published by the Benjamin Herder Book Company, which was the American arm (operating out of St. Louis, Missouri) of one of the world’s most significant Catholic publishers. Dom Charles Augustine Bachofen was born in Switzerland but spent his career between the Benedictine monasteries at Conception (Missouri) and Mount Angel (Oregon). His 1931 masterpiece, Liturgical Law can be downloaded as a PDF file … 467 pages!
    —Jeff Ostrowski
    “Gregorian Chant Quiz” • 24 March 2026
    How well do you know your Gregorian hymns? Do you recognize the tune inserted into the bass line on this score? For many years, we sang the entire Mass in Gregorian chant—and I mean everything. As a result, it would be difficult to find a Gregorian hymn I don’t recognize instantly. Only decades later did I realize (with sadness) that this skill cannot be ‘monetized’… This particular melody is used for a very famous Gregorian hymn, printed in the LIBER USUALIS. Do you recognize it? Send me an email with the correct words, and I promise to tell everybody I meet about your prowess!
    —Jeff Ostrowski

Random Quote

“I would hope there is a place [at Mass] for the avant-garde in the same way I think there has to be a place—and we have to be careful with this—a place for Jazz and a place for Evangelical and all of that. […] On theological grounds, I do think we need interaction with the culture at the level of high art or at the level of more commercial pop culture.”

— Fr. Anthony Ruff (22 June 2016)

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  • “Reminder” — Month of April (2026)
  • “Gregorian Chant Isn’t a Platform for Your Personal Theories, Jeff” • (A Letter We Received)

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