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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“Truly Bizarre!” • Easter Vigil on Easter Sunday?

Jeff Ostrowski · April 11, 2023

E RECENTLY posted a lengthy article giving details on why the EASTER VIGIL was celebrated early on Holy Saturday morning (or early afternoon) for more than 1,000 years. A famous internet priest—known for his expertise in the sacred liturgy—called this article “a truly outstanding resource for anyone wishing to understand the changes made by Pope Pius XII to Holy Week.” The article is also thievery, because it rips off the highlights (“tip of the iceberg”) from the third edition of the SAINT EDMUND CAMPION MISSAL, which contains copious information, quotes, comparative charts, and so forth regarding the 1950 version of Holy Week vs. the 1962 version.1

Remarkable Discovery! • That lengthy article explains the damage done by tampering with the traditional times of celebration. Recently, an anonymous Twitter account revealed something jaw-dropping. Owing to the harm caused by the reformers’ fiddling with the traditional times, bishops’ conferences were asking Rome for solutions. But rather than allowing the traditional times, the Vatican gave permission to allow the EASTER VIGIL (a.k.a. “Easter Eve”) to be celebrated on Easter Sunday morning!

Permission was granted (for five years, beginning in 1968) by the Vatican.

BCL Newsletter • The BCL Newsletter circa 1968 gives more details:

Father Michael Irwin • There was a time during the 1990s when my family went to Mass at a parish where Father Michael Irwin (d. 2019) was the pastor. One year, I remember vividly how Father Irwin decided the EASTER VIGIL would start at 8:00pm. A certain faction of the parish were all part of a particular ‘traditionalist’ movement which was rather militant. [I will not specify its name, because it’s irrelevant.] This group decided to boycott the EASTER VIGIL that year, because—according to what they believed—the EASTER VIGIL must take place around Midnight, otherwise it’s “modernist.” Anyone who’s read my lengthy article will realize how wrongheaded such an idea was. Indeed, Father Irwin’s vigil was closer to the traditional time! (But, of course, the rebel faction didn’t realize that.) Even as a young child, it struck me as reprehensible to boycott the Mass of one’s pastor. Looking back, I still feel that way.

Conclusion • My colleague, Corrinne May, told me that I do a poor job of ending my articles. She says I often fail to give a proper summation. Therefore, let me say:

(1) The reformers harmed the church greatly by thoughtlessly modifying the traditional times of Holy Week. To give just one example, their tinkering destroyed TENEBRAE, an ancient ceremony held in high esteem by Catholics (during which they were exposed to more Sacred Scripture than at any other time).

(2) This damage was recognized at the time. For example, many churches in Rome simply ignored the new directives! They kept doing TENEBRAE. The American bishops, writing to Rome, explained the harm caused by moving the Easter Vigil from its traditional time (which had worked very well for 1,000+ years). Rather than allowing them to keep the traditional time, Rome gave permission to celebrate the Easter Vigil on the morning of Easter Sunday. Do we really believe that most Catholics—having attended the Easter Vigil on Easter Sunday morning—returned later that day to attend Easter Sunday Mass? As I pointed out in my lengthy article, the Easter Vigil Mass has less music than any other Mass. It has no INTROIT, no GRADUAL, no SEQUENCE, no CREDO, no OFFERTORY, no AGNUS DEI, no COMMUNION ANTIPHON, and so forth. Even the lowest ferial Mass has more music than the Easter Vigil Mass. Ever since 1955, the erroneous idea has arisen (and is still with us) that the EASTER VIGIL constitutes “the crown jewel” of the liturgical year. This erroneous idea has resulted in neglect of Easter Sunday. Because of this false notion, many Catholics never hear the “Victimæ Paschali,” or the “Hæc Dies,” or the ancient “Pascha Nostrum” Alleluia. And that’s lamentable.

(3) Those interested in the specific differences between the 1950 Holy Week and the 1962 Holy Week should consult the third edition of the SAINT EDMUND CAMPION MISSAL.

1 Indeed, the CAMPION MISSAL is the only hand-missal which contains both versions of Holy Week.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Easter Vigil on Easter Sunday Morning, Pre-1955 Holy Week, Primo mane diei Paschatis Last Updated: April 11, 2023

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“A flawless harmonization of Gregorian chant cannot be created by improvisation, no matter the competence and ability of the organist or harmonist.”

— Monsignor Jules Van Nuffel (circa 1940)

Recent Posts

  • “Offertory” at Catholic Funerals
  • “In Paradisum” • Gregorian Chant
  • The Beauty of the Propers for All Souls’ Day (and the Requiem Mass)
  • Gospel Options for 2 November (“All Souls”)
  • “Music List” • All Souls (2 November)

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