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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Good Friday Hymn • From “Lyra Catholica”

Jeff Ostrowski · April 7, 2023

ULTON J. SHEEN used to say: “Three things cooperated in our fall: a disobedient man, ADAM; a proud woman, EVE; and a TREE. God takes these elements and uses them as the instruments of victory: the obedient new Adam, CHRIST; the humble new Eve, MARY; and the tree of the CROSS.” He was taking this idea from the PANGE LINGUA of Bishop Fortunatus, who lived in the 6th century. I often wonder how many Catholics can talk intelligently about the “double” PANGE LINGUA. Could 1% of Catholics? Or even fewer than that? Essentially, there is a double PANGE LINGUA right smack dab in the center of the liturgical year: One for Holy Thursday (Saint Thomas Aquinas), the other for Good Friday. In the Brébeuf Catholic Hymnal, both hymns are given splendid melodies and multiple translations.

Father Caswall • The English translation by Father Edward Caswall (d. 1878) is one of his best. It’s elegant, faithful to the Latin, and flows nicely. Here it is sung by my volunteer choir:

M To access this hymn’s media in the Brébeuf Portal, click here.

“Flecte Ramos, Arbor Alta” • One of my favorite verses from the PANGE LINGUA of Bishop Fortunatus is the Flecte ramos verse. The Campion Missal gives several translations:

Literal Translation:
O lofty tree, bend thy branches, relax the tension of thy fibres, soften that rigidness—with which nature has endowed thee—and offer a more tender support to the members of thy dying King.

Monsignor Knox:
Bend thy branches down to meet him,
  Bend that stubborn heart of thine;
Let thy native force, to greet him,
  All its ruggedness resign;
Gently let thy wood entreat him,
  Royal suff(e)rer, and divine.

Roman Catholic Primer (1717AD):
Tall Cedar rais’d to mate the Sky!
Hard as thou art, now mollify,
And teach Men how to treat their God:
Bow gently down beneath thy Load,
That unrelenting Man may learn
To change his Heart and feel Concern.

It’s very difficult to think of a more supreb hymn than the Good Friday PANGE LINGUA.

Random Samples • A few recent songs our choir sang:

*  Mp3 Download • “Stabat Mater”
—Translation: Historic Roman Catholic Translation (1687AD).

*  Mp3 Download • “Kyrie Eleyson”
—This will be sung at this year’s Sacred Music Symposium.

Please be warned: Choral sounds often come out harsh and poorly balanced, owing to the nature of microphones. A microphone is not able to accurately reproduce the complex, rich, beautiful choral sound.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Bishop Fulton J Sheen, Flecte Ramos Arbor Alta, Good Friday Reproaches, Pange Lingua Fortunatus Last Updated: April 7, 2023

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

When the matter is thus regarded, an assertion which is being made today, not only by laymen but also at times by certain theologians and priests and spread about by them, ought to be rejected as an erroneous opinion: namely, that the offering of one Mass, at which a hundred priests assist with religious devotion, is the same as a hundred Masses celebrated by a hundred priests. That is not true.

— Pope Pius XII (2 November 1954)

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