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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Vespers for Easter Wednesday, Thursday and Friday

Veronica Brandt · March 25, 2023

I HAVE the good fortune to be joining in a Homeschooler Retreat during Easter Week. We have a chaplain from the Priestly Fraternity of St Peter and the prospect of a week full of Sung Masses, Benediction, Rosaries and fun. This year there was a suggestion to add in Sung Vespers, possibly Wednesday, Thursday and/or Friday.

Albert Bloomfield has a huge collection of printables for Vespers and Tenebrae as previously mentioned on this blog. The target Vespers are very much like that for Easter Sunday, which has a 7 page booklet all ready as a PDF. The only thing required was to adjust the last page to change the Magnificat Antiphon, the mode for the Magnificat verses and the Collect.

The easy way would be to make a separate last page, but, as the rest of the booklet was made using LaTeX and Gregorio, I embarked on the task of updating and editing Albert Bloomfield’s gabc-chant Source Code. The project was last updated 9 years ago. Gregorio has changed a lot over those years. Some updates are simple substitutions, but others are more involved and some code is still a bit of a mystery to me.

This is the beauty of Open Source Software. When someone provides access to their work, then it can be preserved, adapted, and built upon. This case may not have saved me much time, but has made a much more handsome booklet and given me a window into a very different way of organizing big gregorio projects.

I have “forked” Albert Bloomfield’s repository, which means I have my own copy which links back to the original repository. Github tracks the changes. As of writing, I have changed 79 files with 8,993 additions and 387 deletions. I think many of those files are the intermediary files1 which I have been too lazy to exclude from the repository. This may have inflated the numbers. It did feel like quite a bit of work though.

  • EasterWedThursFri – this one is basically Easter Sunday with a heading saying “Easter Week” – I’ll use the first 6 pages and then the last page of the following 3 PDFs.
  • EasterWednesday
  • EasterThursday
  • EasterFriday

You may notice I also changed the page dimensions to A4 as US Letter paper is nigh impossible to obtain here in Australia. This is something I love about having access to the source code and being able to adapt existing work. This doesn’t happen very often in the world of sheet music – the Choral Public Domain Library being a notable exception.

A big THANK YOU to everyone who has contributed to this global collaboration making it possible to prepare Gregorian chant scores like this!


NOTES FROM THIS ARTICLE:

1   The software creates auxilliary files each time changes are made. Some examples are filenames ending with .aux, .gtex, .log, .glog, .toc, .ind, .idx. The original repository excludes most of these, but some, like .gtex files were a more recent development.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Last Updated: March 25, 2023

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About Veronica Brandt

Veronica Brandt holds a Bachelor Degree in Electrical Engineering. She lives near Sydney, Australia, with her husband and six children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Funeral Music “Template” • For Families
    Many have requested the MUSICAL TEMPLATE for funerals we give to families at our parish. The family of the deceased is usually involved in selecting Number 12 on that sheet. This template was difficult to assemble, because the “Ordo Exsequiarum” has never been translated into English, and the assigned chants and hymns are given in different liturgical books (Lectionary, Gradual, Order of Christian Funerals, and so on). Please notify me if you spot errors or broken links. Readers will be particularly interested in some of the plainsong musical settings, which are truly haunting in their beauty.
    —Jeff Ostrowski
    “To Cover Sin With Smooth Names”
    Monsignor Ronald Knox created several English translations of the PSALTER at the request of the Cardinal Archbishop of Westminster. Readers know that the third edition of the Saint Edmund Campion Missal uses a magnificent translation of the ROMAN CANON (and complete Ordo Missae) created in 1950 by Monsignor Knox. What’s interesting is that, when psalms are used as part of the Ordo Missae, he doesn’t simply copy and paste from his other translations. Consider the beautiful turn of phrase he adds to Psalm 140 (which the celebrant prays as he incenses crucifix, relics, and altar): “Lord, set a guard on my mouth, a barrier to fence in my lips, lest my heart turn to thoughts of evil, to cover sin with smooth names.” The 3rd edition of the CAMPION MISSAL is sleek; it fits easily in one’s hand. The print quality is beyond gorgeous. One must see it to believe it! You owe it to yourself—at a minimum—to examine these sample pages from the full-color section.
    —Jeff Ostrowski
    Heretical Hymns
    As a public service, perhaps a theologian ought to begin assembling a heretical hymns collection. A liturgical book—for funerals!—published by the Collegeville Press contains this monstrosity by someone named “Delores Dufner.” I can’t tell what the lyrics are trying to convey—can you? I detest ‘hymns’ with lines such the one she came up with: “Let the thirsty come and drink, Share My wine and bread.” Somehow, the publication was granted an IMPRIMATUR by Most Rev’d Jerome Hanus (bishop of Saint Cloud) on 16 August 1989. It’s a nice tune, but paired with a nasty text!
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of Febr. (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. It couldn’t be easier to subscribe! Just scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski

Random Quote

The literal translation: “Lord, have mercy—Christ, have mercy,” does not offer much material for an acceptable song text. The words, not having any feminine syllables, are abrupt; the sounds are almost all muted and colorless; the rhythmic flow is too brief. So many people may prefer responses that further extend the song of the assembly, e.g., “Have pity on us, Lord” or “Pardon us and change our hearts.

— J. Gelineau attacking the KYRIE ELEYSON (page 64 in “Learning to Celebrate,” 1985)

Recent Posts

  • Funeral Music “Template” • For Families
  • “To Cover Sin With Smooth Names”
  • Heretical Hymns
  • Alphabetizing Hymn Titles Inside Hymnals • “Does This Make Any Sense?”
  • Fulton J. Sheen • “24-Hour Catechism”

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