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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Sneaky “Salicus” Statements by Solesmes

Jeff Ostrowski · March 18, 2023

HE WORLD-FAMOUS 1961 edition of the LIBER USUALIS—having first reproduced the PREFACE of the official edition—makes this statement: “The place of honour in this Solesmes Edition of the Vatican Official text is given to the Vatican Preface. Its wise counsels and general Principles of interpretation are embodied, elucidated, and enlarged upon in the RULES given further on.” It gives me no pleasure to say it—and makes me rather uncomfortable—but this is a deceptive statement.

Deceptive Statement • Their rules do not “embody, elucidate, and enlarge upon” the Editio Vaticana rules. Rather, the monks of Solesmes obfuscate and contradict the Editio Vaticana rules. Let us consider the SALICUS. According to the official edition, the SALICUS is distinguished from the SCANDICUS by a (very narrow) blank space after the first note. The following is taken from the official edition:

Please note: It’s almost impossible to recognize a SALICUS in editions which are printed in tiny fonts. On the other hand, the SALICUS is incredibly rare the official edition.

At first, Dom Mocquereau adopted this “blank space” to differentiate the SALICUS from the SCANDICUS. Here is what Dom Mocquereau wrote in December of 1905, when they first released the “Solesmes version” of the Editio Vaticana KYRIALE:

The English version by Dom Mocquereau—which also appeared in December of 1905—says:

Observe the difference in the old notation between the SALICUS and the SCANDICUS. The first note of the SALICUS is separated from the next note, which means that the ictus is on the second note, not on the first, as in the SCANDICUS.
Prior André Mocquereau (December 1905)

To banish all doubt, Dom Mocquereau added a little note right before he signed his PREFACE:

N.B. Blank spaces in this edition never indicate morae vocis, but only the separation of groups, except the space after the first note of a SALICUS, whereby it is distinguished from the SCANDICUS.
Prior André Mocquereau (December 1905)

Deception Enters In • However, the Solesmes monks got in trouble with the Vatican for modifying the official edition. In an attempt to get in less trouble, Dom Mocquereau decided to ‘detach’ his rhythmical signs from the notes. But this caused a crisis when it came to the SALICUS, so Dom Mocquereau decided that—as far as he was concerned—the SALICUS would henceforth be differentiated by a vertical episema (“tick mark”). The 1961 LIBER USUALIS suggests that Dom Mocquereau would have preferred to use a horizontal episema—but that proved “too difficult to write,” as they explain in the introduction:

But Wait … There’s More! • Are you confused yet? Even more deception enters in. When the Solesmes monks printed their “rules” in 1921, they pretended there was extra “blank space” in the example they gave. In other words, they pretend like they are merely clarifying what is already a SALICUS in the official edition.

What they are doing is introducing a SALICUS where none exists. Indeed, they do this hundreds of times. The SALICUS is extremely rare in the official edition, but one would never know that if one uses Dom Mocquereau’s editions:

A Bizarre Aberration • We have seen how the 1961 LIBER USUALIS (most likely written by Dom Gajard) claimed that Dom Mocquereau would have preferred to have a horizontal episema for the SALICUS “but it was too difficult to write.” If one looks at the 2 February ALLELUIA, one will see this statement contradicted:

*  PDF Download • ALLELUIA (2 February)

Specifically, one sees horizontal episemata which constitute an anomaly:

I have often remarked that the Abbey of Solesmes never changed any of the ICTUS markings that Dom Mocquereau added in 1908, even in their most recent ICTUS publications (such as the 2014 Gregorian Missal). But if one examines that 2 February ALLELUIA, one notices that later on they added several instances of the SALICUS which Dom Mocquereau had not.

Patrick’s Assertion • In a recent article, my colleague Patrick Williams made the following assertion about your humble correspondent:

Below are the precise words of the document issued under Pope Pius XII (3 September 1958):

The signs, called rhythmica, which have been privately introduced into Gregorian chant, are permitted, provided that the force and meaning of the notes found in the Vatican books of liturgical chant are preserved.

Clear As Day • Is there anyone who would be willing to claim (publicly) that Dom Mocquereau’s modifications “preserve the force and meaning” of the notes of the official edition? Can this be maintained, for example, when it comes to the billions of illicit elongations in the February 2nd ALLELUIA we examined above? Oh, surely not!

To put it another way, making every other note twice as long (or three times as long) is clearly not preserving the “force and meaning” of the notes. Notes have a meaning. Were that not so, somebody could publish an edition like this:

Such an edition would certainly reproduce correctly the pitch of each note; but it would not have been viewed as “preserving the the force and meaning” of the notes of the official edition.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: 1962 Liber Usualis Solesmes, blank space salicus scandicus, Gregorian Rhythm Wars, horizontal episema, vertical episema Last Updated: March 19, 2023

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Entrance Chant” • 23rd (Ordinary Time)
    This coming Sunday, 7 September 2025, is the 23rd Sunday in Ordinary Time (Year C). You can download the “Entrance Chant,” conveniently located at the feasts website. I also recorded a rehearsal video for it (freely available at the same website). The Communion Chant includes gorgeous verses in FAUXBOURDON. I attempted to create a rehearsal video for it, and it’s been posted at the feasts website, called by some: “church music’s best kept secret.”
    —Jeff Ostrowski
    PDF Download • 3 September
    According to the MISSALE RECENS, the Feast of Saint Gregory the Great occurs on 3 September (the date Gregory became pope). Formerly, his feast was celebrated during Lent, on 12 March (the day Gregory died). In Latin, the feast is: Die 3 Septembris: S. Gregorii Magni, papæ et Ecclesiæ doctoris. you can download the Latin Introit, the Latin Offertory, as well as the Communion with gorgeous fauxbordon in English. Abbat Joseph Pothier—along with Dom André Mocquereau, Bishop Laurent Janssens, Father De Santi, and other Gregorian superstars—sang with a choir of 1,210 voices (from 36 different Roman colleges) under the direction of Monsignor Antonio Rella. That Mass included the “Alma cohors,” a special SEQUENCE for Saint Gregory…much to the dismay of those who believe in strict adherence to rubrics. The Mass on 11 April 1904 was celebrated by Pope Saint Pius X, at the great GREGORIAN CONGRESS held in Rome “to mark the 13th Centenary of the death of Saint Gregory the Great.” Someday, there’s much I’d love to say about this congress. We even have recordings (!) from it (made in 1904 by the Gramophone Company) with choirs conducted by Dom Pothier, Dom Mocquereau, Dom Janssens, Monsignor Rella, Baron Kanzler, and others.
    —Jeff Ostrowski
    New Bulletin Article • “7 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article is called: “Professor Bouyer’s Regret.”
    —Jeff Ostrowski

Quick Thoughts

    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed
    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed

Random Quote

“Eucharistic Prayer II, on account of its particular features, is more appropriately used on weekdays or in special circumstances.”

— §365 from the “General Instruction for the Roman Missal”

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