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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

PDF Download • Belgian “Ordinary of the Mass” (Organ Accompaniment) — 191 pages

Jeff Ostrowski · March 9, 2023

EFARIOUS. The word nefarious is defined by the dictionary as: flagrantly wicked or criminal. I would love to know how many readers experienced the same nefarious behavior I did while attending college. Each semester, we were forced to purchase outrageously overpriced textbooks. Each of them cost as much as $130.00—which is the equivalent of $342.36 in today’s currency. When the semester was over, we could sell our books back to the university, but usually only received about $8.00 (!) for each book. To make matters worse, each year the self-same textbooks were published in a “new edition.” The content was virtually identical, but all the formatting was altered, which meant the page numbers no longer corresponded. It’s insane that the perpetrators of this nefarious scheme were never prosecuted. (I really hope this situation no longer exists.)

The Opposite • When one encounters such nefarious acts, it’s easy to lose faith in humanity. Contrariwise, every so often one discovers people who—far from being nefarious—are generous, unselfish, and magnanimous. An example would be the professors at the LEMMENSINSTITUUT, who (at the height of WW2!) produced more than 3,000 pages of Gregorian Chant accompaniments. In an attempt to imitate this same spirit of generosity, we release today a professionally-scanned version of NOH Volume 5:

*  PDF Download • KYRIALE ORGAN ACCOMPANIMENTS (191 pages)
—Volume 5 • Nóva órgani harmónia ad graduále júxta editiónem vaticánam.

The following graphic shows the difference in quality between this professional scan and the version I created during the 1990s:

A few photographs of Volume 5:

“As It Was Intended” • The edition by the LEMMENSINSTITUUT does not follow the illicit elongations of Dom Mocquereau. Rather, they present the official edition as it was intended to be sung by its creators.1 The LEMMENSINSTITUUT marks each MMV (“Melismatic Mora Vocis”) with a tiny little dot. I am preparing an edition that contains little arrows to help singers notice the MMVs. My teacher found the MMVs very annoying to discern. I remember him laughing heartily, saying: “Those who followed the pure VATICANA had to place their noses next to the spine of the book to see whether the required width was actually there.” To him, such a procedure seemed absurd. Indeed, the bishop who baptized our children would often ask me: “Jeff, was it really true that singers had to place the plainsong books next to their noses to determine instances of morae vocis?” Indeed, in his 1939 textbook, Josef Gogniat confirms this method. In the following image, the spine of the book is placed close to one’s nose:

Do you see how this “Gogniat-Spine-Nose” method makes it easy to see whether there is blank space equal to (or exceeding) the width of a single note-head?

1 This may have something to do with the fact that the LEMMENSINSTITUUT is located in Belgium, which is the country where Abbat Pothier took refuge with his monastery during the French anti-clerical persecution.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Flor Peeters, Gregorian Chant Accompaniments, Kyriale Organ Accompaniments, Lemmensinstituut, Nova Organi Harmonia, Ordinarium Missae Last Updated: March 9, 2023

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“I would hope there is a place [at Mass] for the avant-garde in the same way I think there has to be a place—and we have to be careful with this—a place for Jazz and a place for Evangelical and all of that. […] On theological grounds, I do think we need interaction with the culture at the level of high art or at the level of more commercial pop culture.”

— Fr. Anthony Ruff (22 June 2016)

Recent Posts

  • When Pilgrims Sing, the World Disappears
  • “Offertory” at Catholic Funerals
  • “In Paradisum” • Gregorian Chant
  • The Beauty of the Propers for All Souls’ Day (and the Requiem Mass)
  • Gospel Options for 2 November (“All Souls”)

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