• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

  • Donate
  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
    • Sainte Marie Bulletin Articles
    • Jeff’s Mom Joins Fundraiser
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
    • Repository • “Spanish Music”
    • Ordinary Form Feasts (Sainte-Marie)
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Catechism of Gregorian Rhythm
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
Views from the Choir Loft

Roche’s Rescript • “Canonically Binding? Yes or No?”

Jeff Ostrowski · February 25, 2023

ARLIER THIS WEEK, Arthur Cardinal Roche (who currently serves as CDW prefect) claims to have personally received new legislation from Pope Francis. Specifically, it’s a document dated 20 February 2023, signed by Cardinal Roche, which is being referred to as “Roche’s Rescript.” This document makes a significant modification to TRADITIONIS CUSTODES, an apostolic letter (16 July 2021) which attempted to hinder the growth of the Extraordinary Form. TRADITIONIS CUSTODES had declared: “It belongs to the diocesan bishop, as moderator, promoter, and guardian of the whole liturgical life of the particular Church entrusted to him, to regulate the liturgical celebrations of his diocese.” However, according to the new legislation, Cardinal Roche claims that authority to allow the Extraordinary Form to be celebrated in a parish church belongs to Roche alone, and not to the local bishop.

What is the canonical status of Roche’s Rescript? Some considerations:

(1.) Those who apply any legislation are supposed to take into consideration what is known as “the mind of the lawgiver.” Therefore, it should be remembered that Pope Francis recently (26 September 2021) declared that: “The Holy Spirit does not want closedness; He wants openness, and welcoming communities where there is a place for everyone.”

(2.) When it comes to the mind of the lawgiver, Pope Francis recently (3 February 2023) declared about Canon Law: “We must observe the code, because it is serious, but the heart of the pastor goes beyond it.”

(3.) When it comes to the mind of the lawgiver, Pope Francis approved “Quo Magis” (22 February 2020), which adds to the Extraordinary Form a PREFACE for the dedication of a new church.

(4.) The Church teaches that “salvation of souls is the greatest law.” Bishops must consider the serious scandal that would be caused if Catholics who (literally) paid to have certain parishes built—and I know of many—were kicked out of their own parish just because Cardinal Roche says they must be kicked out. Cardinal Roche doesn’t even know these people! This new requirement seems absurd, unworkable, and contradictory.

(5.) It seems almost satanic to say that parish churches may be used for all kinds of other things (concerts, elementary school pageants, awards ceremonies, and so on) but not for the Sacrifice of Calvary, wherein the Second Person of the Blessed Trinity becomes present on our altars and offers Himself to His Heavenly Father.

What is to be done?

(A.) It is helpful to remember that bishops must use common sense. In every single diocese, bishops are ignoring liturgical laws. To give just one example, Vatican II explicitly mandated that “the Latin language is to be retained by clerics in the divine office” (SC §101). But bishops currently claim that—due to circumstances that have evolved—it would be imprudent to impose that law immediately. Therefore, they dispense their people from it, along with billions of other items they don’t follow. [Several are listed here.] Bishops justify such actions by saying: “It is impossible to follow this law at this moment.” If ever there were a case that merited such justifications, surely the “Roche Rescript” presents such a circumstance.

(B.) Walk into any parish, and you will hear “other texts” replacing the Proprium Missae mandated by the Ordinary Form. If somebody replaces those texts, they are supposed to have explicit permission from the EPISCOPAL CONFERENCE or from the local bishop. Yet, no bishop follows this rule. I’m serious! Walk into any church and listen to what replaces the prescribed Entrance Chant. Listen to what replaces the prescribed Offertory Chant. Listen to what replaces the prescribed Communion Chant. How is such a thing allowed? Again, the bishops say: “It is impossible to follow those laws at this moment owing to certain customs that have developed and therefore trump the letter of the law; we must use prudence.” Indeed, this deplorable, widespread, near-universal abuse of the Proprium Missae makes it absolutely impossible to accept that TRADITIONIS CUSTODES has anything to with maintaining ritual unity.

(C.) On 20 November 2012, the USCCB secretariat for Divine Worship made the astounding claim that church musicians are free to assume a bishop’s (constant and continuous) approval of things he doesn’t even know about. (!) As far as I know, Cardinal Roche has done nothing whatsoever to address this situation. Therefore, some have argued the same procedure—“tacit permission”—could be used with this new system Roche is attempting to implement, wherein Cardinal Roche attempts to act as “moderator, promoter, and guardian of the whole liturgical life” for each diocese instead of each local bishop.

(D.) Any bishop can redesignate churches as “non-parochial” if he feels so inclined. Some bishops have already done this, because they noticed that Cardinal Roche was attempting to arrogate to himself more and more of their rightful authority.

(E.) In terms of the 20 February 2023 “rescript” by Cardinal Roche, this seems to have an impact going forward only. In other words, parishes which already received the ‘dispensation’ from their local bishop before 20 February 2023 would not be affected by this new legislation.

(F.) The local bishop—and not Arthur Cardinal Roche—is the “moderator, promoter, and guardian of the whole liturgical life in his diocese.” The local bishop can lawfully allow the Extraordinary Form in any parish church—just as when parish churches are used for concerts, elementary school pageants, awards ceremonies, and so forth.

Conclusion • We live in a confused world. All of us our sinners. Unfortunately, church laws sometimes contradict one another. Father Valentine Young once told me (I’m paraphrasing): “Disciplinary church laws are made by sinful men, and that’s why they often have to be replaced with new laws. If it were otherwise, we would not need new legislation.” Saint Paul wrote:

“At present, we are looking at a confused reflection in a mirror; then, we shall see face to face; now, I have only glimpses of knowledge; then, I shall recognize God as he has recognized me.” (I Corinthians 13:12)

I wish I could join a diocese in which the local bishop obeys 100% of the laws of the church—but such a diocese does not exist. It is puzzling to see certain bishops ignore laws they don’t like yet embrace laws they do like. Immediately after Vatican II, in spite of what the Council explicitly mandated, certain bishops completely banned Latin in their dioceses! Monsignor Johannes Overath made a list of them (cf. “Crux et Cithara,” 1983). It must have been very confusing to be a priest in such a diocese. I hope these considerations help put things into perspective. At a minimum, there is doubt about how a bishop should view this recent “update” Cardinal Roche says he received.

Finally, we must remember that Canon Law (932 §1) stipulates:

M The eucharistic celebration is to be
M carried out in a sacred place,
M unless in a particular case
M necessity requires otherwise;
M in which case the celebration
M must be in a fitting place.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Bishop Arthur Roche, Roche Rescript February 2023, Traditionis Custodes Motu Proprio Last Updated: February 28, 2023

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    “Music List” • 19th in Ordinary Time (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 19th Sunday in Ordinary Time (10 August 2025). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the feasts website.
    —Jeff Ostrowski
    This Sunday’s Communion Antiphon
    This coming Sunday—10 August 2025—is the 19th Sunday in Ordinary Time (Year C). The COMMUNION ANTIPHON is really gorgeous, and two of its features are worth mentioning. First of all, the Gospel reading assigned is from Saint Luke, whereas the the antiphon—although it matches the account—comes from Saint Matthew. (If anyone can point to a similar example, please notify me.) Furthermore, if you look at the authentic Gregorian Chant version posted on the feasts website, you’ll notice that it’s MODE III but ends on the ‘wrong’ note. A comparable instance of such a ‘transposed’ chant would be KYRIE IV.
    —Jeff Ostrowski
    Using “Ye” Vs. “You” Correctly
    Using “Ye” vs. “You” is rather tricky, because it depends upon which era one is trying to recreate—if that makes any sense. In other words, the rules haven’t always been the same for these two. Nevertheless, Father Philip George Caraman (the legendary Jesuit scholar) gives us a masterclass using Saint Luke’s Gospel. Father Caraman was close friends with Monsignor Ronald Knox, Evelyn Waugh, and Sir Alec Guinness.
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

“Many other things most justly keep me in the bosom [of the Catholic Church]. The consent of peoples and nations keeps me in the Church; so does her authority, inaugurated by miracles, nourished by hope, enlarged by love, established by age. The succession of priests keeps me, beginning from the very seat of the Apostle Peter, to whom the Lord, after His resurrection, gave it in charge to feed His sheep, down to the present episcopate.”

— Saint Augustine (Epistle against Manichaeus)

Recent Posts

  • Is this what the new “Youth Mass” looks like?
  • “Music List” • 19th in Ordinary Time (Year C)
  • This Sunday’s Communion Antiphon
  • Using “Ye” Vs. “You” Correctly
  • Installment #3 • “Serious Problems with the Lectionary Translation”

Subscribe

Subscribe

* indicates required

Copyright © 2025 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.