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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Mary is the Immaculate Conception … does that mean that God loves her more?

Corrinne May · December 15, 2022

WAS DRIVING DOWN the freeway for weekday Mass a couple of weeks ago, and I was pondering Mary’s IMMACULATE CONCEPTION, and marvelling at how God must have loved Mary so much as to choose her out of all His creatures, to be His Mother! I remember telling her, in my prayer right there and then, that she was so blessed to be so loved by God. I remember thinking that God probably loves her more than anyone else in all creation. But in that moment, it was as if I heard Our Lady chiding me gently, saying ‘Dear child, God loves you just as much! He doesn’t know how to love you any less than perfectly, for His Love is Perfect.’

Matthew 5:48 • I remember being very struck by that epiphany…God’s love is perfect! He doesn’t love anyone any less than perfectly. He can only love with perfect love because He is perfect! Then I recalled how in scripture, Jesus exhorts us to ‘be perfect, just as your heavenly Father is perfect.’ (Matthew 5:48) Wow…in my limited human understanding of love, for some reason, I felt as if God loved some people more than others. Little children after all, often ask their parents “Do you love me more than my brother?” or “Do you love me more than my sister?” or “Whom do you love the most?” I suppose it was as if I thought that God had a limited supply of love to give, and that if he loved the saints or Mother Mary or Saint Joseph that much, He couldn’t possibly have enough love left to give little old me.

“We see now through a glass in a dark manner; but then face to face. Now I know in part; but then I shall know even as I am known.” (I Corinthians 13:12)

“As Through A Glass” • In my limited human understanding of love, it felt as if God must love the saints and Mary and Joseph more than me…after all, they were so holy, they lived lives of virtue, Mary was immaculately conceived and sinless and never did anything to displease Our Lord! Yet, I was looking at love from my limited human perspective and understanding. God’s love is Perfect! He doesn’t know how to love any less than perfectly… His love for Mary is perfect. His love for St. Joseph is perfect. His love for little old me is perfect! It’s as if we were all different vessels of various sizes—God’s love fills us to the brim no matter what shape or size we are!

Question Posed • So we are called to be perfect, to love as perfectly as He loves us. To love our neighbor as perfectly as He loves them. It seems like a tall order! And my human heart sometimes fails to grasp at how this is possible. Here again, God comes to the rescue. I remember that not too long ago, like a little child asking this of his parent, I posed this question to God. “God, how do I know, that out of all the billions of people in this world, that if I were the only person here, that you would STILL have chosen to die for me? To be crucified for me?” In other words, I was like that proverbial child, asking his or her parent, if I was worth all their sacrifice, if I was worth their love. If I was lovable enough. With that question posed to God, I went to bed, asking the Holy Spirit to enlighten my mind if He so chose to do so.

Answer Received • The next morning, after I woke up, I had my answer! The answer is in the Eucharist! When we receive Him in the Eucharist, we believe that it is truly God in His entirety, His whole Divinity, His whole Humanity is present in that very host that we receive at Holy Communion. It is entirely Him! He gives His whole, entire SELF to us. And as He is received into our bodies, and the Eucharistic species dissolves within us, consumed by our bodies, He is in a very real way dying to give us life. So yes, I had my answer. The Lord loves me so much that He would indeed, die for me, if I were the only one present in all creation, because He does that every time whenever I receive Him in Holy Communion. As He gives Himself fully to me in that moment, I am His entire world. I am everything to Him in that moment!

Deeper Appreciation • Understanding this has made me appreciate the Eucharist so much more. It has given me new eyes in which to view His love for my neighbor and to marvel that even if I don’t know the person behind me in the communion line, God loves him or her so much, that He is giving His entire self to him or her, and dying for him or her, right there and then. That in itself is inspiration enough to look behind the veil, to view my neighbor, my friend, my spouse, my child through the eyes of a God who loves them so much that He gives Himself completely, with perfect love, to them, each and every time they receive Him in the Holy Eucharist.

What a generous, merciful and loving God we have. Deo gratias!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Immaculate Conception Feast Last Updated: December 15, 2022

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About Corrinne May

Corrinne May is one of Singapore’s most celebrated singer-songwriters. She is also a wife and homeschooling mother.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Cheap! Cheap! Cheap!
    It’s always amusing to see old diocesan newspapers—in huge capital letters—advertising the Cheapest Catholic Paper in the United States. The correspondent who sent this to me added: “I can think of certain composers, published by large companies in our own day, who could truthfully brag about the most tawdry compositions in the world!” I wonder what she could have meant by such a cryptic comment…
    —Jeff Ostrowski
    PDF Download • Dom Murray Harmonies
    Along with so many others, I have deep respect for Dom Gregory Gregory Murray, who produced this clever harmonization (PDF) of “O SANCTISSIMA.” It’s always amazed me that Dom Gregory—a truly inspired composer—was so confused when it came to GREGORIAN CHANT. Throughout his life, he published contradictory statements, veering back-and-forth like a weather vane. Toward the end of his life, he declared: “I see clearly that the need for reform in liturgical music arose, not in the 18th and 19th centuries, but a thousand years earlier—in the 8th and 9th centuries, or even before that. The abuses began, not with Mozart and Haydn, but with those over-enthusiastic medieval musicians who developed the elaborate and flamboyant Gregorian Chant.”
    —Jeff Ostrowski
    “Music List” • 14 September (Holy Cross)
    Readers have expressed interest in perusing the ORDER OF MUSIC I prepared for 14 September 2025, which is the Feast of Exaltation of the Holy Cross. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the spectacular feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

On October 14, 1968, our Holy Father, Pope Paul VI, in an address to the Roman liturgy Consilium, pointed out the abuse which wants to “remove the sacred from liturgical worship and replace the holy with the commonplace and the every-day.”

— Quoted by Roger Wagner in a 1970 article

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