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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

PDF Download • Traditional Notation Gradual-Book (692 Pages) on Five Lines!

Jeff Ostrowski · November 25, 2022

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GREAT CHURCH MUSICIAN used to ask a question ad infinitum. Whenever names of choir directors came up during conversation, he’d ask: “What does his choir sound like?” You see, it doesn’t matter how eloquent a particular choirmaster might be, whether he has the entire New Grove Dictionary memorized, whether he can pontificate on the internet, or whether he can play a million notes correctly on the pipe organ. Ultimately, the choirmaster will be judged on how his choir sounds. This comes to mind today—when we release an impressive book by FATHER KARL WEINMANN—because I can tell (just by looking at his publication) that Dr. Weinmann must have been an excellent choirmaster.

Our Mission • All our contributors here at Corpus Christi Watershed feel called by God to make a contribution to sacred music. We hope that a new generation of church musicians will be assisted by our humble efforts in their efforts to promote what is Good, True, and Beautiful. When we share various projects and important books, we hope to inspire and encourage readers. And today’s offering is no exception. This book makes it easy for singers who only know TREBLE CLEF. Furthermore, it’s excellent for organists who like to improvise accompaniments (for obvious reasons).

Weinmann Gradual • Father Karl Weinmann (d. 1929) reproduced the Editio Vaticana in quite a remarkable way. His intention was to help church musicians “in the trenches.” He seemed to understand perfectly the challenges at the average Catholic parish. As you can see below, Father Weinmann placed the traditional notation on five (!) musical staves. Except for the major feasts, he provided a simple way to handle the chants between EPISTLE and GOSPEL, because full-blown Solemn Masses have always been relatively rare in parishes.1 How best to handle these so-called “meditation chants” was discussed extensively by the Pontifical Commission on Gregorian Chant, especially by Dom Michael Horn and Dr. Peter Wagner, who taught Father Karl Weinmann at the GREGORIAN ACADEMY of Fribourg, Switzerland.

Gradual Book (1928) • We have scanned Father Weinmann’s entire Gradual—all 692 pages! You can download it completely free of charge. Broadly speaking, this 1928 edition is identical to the first edition, which was published in 1909. The files are large; please be patient as they download:

*  PDF Download • “Gradual on Modern Staves” (1 of 4)
—92.2MB • “Introduction” + “Proper of the Time” until Easter Sunday
*  PDF Download • “Gradual on Modern Staves” (2 of 4)
—85.3MB • “Proper of the Time” starting at Easter Sunday
*  PDF Download • “Gradual on Modern Staves” (3 of 4)
—191MB • “Proper of the Saints” + “Votive Masses”
*  PDF Download • “Gradual on Modern Staves” (4 of 4)
—89MB • “Settings for the Ordinary of the Mass (Kyriale)” + “Indices”

Fabulous Features • This book first appeared in 1909. Our modern conveniences were in their infancy: electricity, radio, the phonograph, modern medicine, refrigeration, telephones, airplanes, automobiles, and so forth. Considering what Father Weinmann had at his disposal, I think you’d agree what he produced is remarkable:

Improved Scanning • In 2008, Corpus Christi Watershed had released the 1909 version, but we have scanned the 1928 at a much higher resolution. Click on the following comparison to see how much the quality has been improved:

Melismatic Mora Vocis • The official edition—as our readers already know—uses blank spaces to indicate the MMVs (MELISMATIC MORAE VOCIS). That means for any melisma one must watch carefully for the MMVs, where a slight elongation (“slowing down”) is to be observed. Broadly speaking, the KYRIALE has almost no instances of the MMV. When it comes to the Introits and Communions, MMVs are also quite infrequent. For reference purposes, the MMVs look like this:

A few screenshots:

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1 It is sometimes claimed that the plainsong which comes between EPISTLE and GOSPEL (Gradual, Alleluia, Tract, Sequence, and so forth) is sung “for its own sake.” The assertion made is that nothing happens liturgically, therefore those chants exist purely for the sake of meditation. However, those familiar with the traditional liturgy realize this view is difficult to defend, because many actions take place while those chants are being sung. For instance, the Deacon gets a blessing from the priest, the Deacon quietly says a prayer, the Celebrant quietly prays the entire Gospel (before it is sung by the Deacon), incense is blessed, and there is a Gospel procession.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, Featured, PDF Download Tagged With: Dr Peter Wagner Gregorian, Editio Vaticana, Graduale by Dr Weinmann, Karl Weinmann 1873-1929, melismatic morae vocis, Mora Vocis Last Updated: December 1, 2022

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “21 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 21 September 2025) discusses some theological items—supported by certain verses in ancient Catholic hymns—and ends by explaining why certain folks become delirious with jealousy when they observe feats by Monsignor Ronald Knox.
    —Jeff Ostrowski
    Cheap! Cheap! Cheap!
    It’s always amusing to see old diocesan newspapers—in huge capital letters—advertising the Cheapest Catholic Paper in the United States. The correspondent who sent this to me added: “I can think of certain composers, published by large companies in our own day, who could truthfully brag about the most tawdry compositions in the world!” I wonder what she could have meant by such a cryptic comment…
    —Jeff Ostrowski
    PDF Download • Dom Murray Harmonies
    Along with so many others, I have deep respect for Dom Gregory Gregory Murray, who produced this clever harmonization (PDF) of “O SANCTISSIMA.” It’s always amazed me that Dom Gregory—a truly inspired composer—was so confused when it came to GREGORIAN CHANT. Throughout his life, he published contradictory statements, veering back-and-forth like a weather vane. Toward the end of his life, he declared: “I see clearly that the need for reform in liturgical music arose, not in the 18th and 19th centuries, but a thousand years earlier—in the 8th and 9th centuries, or even before that. The abuses began, not with Mozart and Haydn, but with those over-enthusiastic medieval musicians who developed the elaborate and flamboyant Gregorian Chant.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“…I started down the road of the liturgy, and this became a continuous process of growth into a grand reality transcending all particular individuals and generations, a reality that became an occasion for me of ever-new amazement and discovery. The incredible reality of the Catholic liturgy has accompanied me through all phases of life, and so I shall have to speak of it time and again.”

— Joseph Cardinal Ratzinger

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