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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Directing Choirs • “Do You Have What It Takes?”

Jeff Ostrowski · November 18, 2022

ULTON J. SHEEN once described the angelic doctor as “the greatest mind the Church ever produced.” Saint Thomas Aquinas wrote about incentives (my word, not his) designed by Almighty God to ‘spur us on’—that is, to help us lead virtuous lives. Certain pleasures, for example, are associated with the consumption of food—and that’s good, because God wants his creatures to be healthy. Indeed, the human race wouldn’t last very long if everyone stopped eating. Certain pleasures are allowed within the BOND of holy matrimony—and that’s good, because procreation is something virtuous.1

Taking Delight • We should offer God everything: all our sorrows and all our joys. I beg my choir members never to start looking at their phones (when they wake up each morning) until they’ve prayed their daily offering. Every part of our lives can be offered to God, even ‘mundane’ things like brushing our teeth, sweeping the floor, and so on. The ‘enjoyable’ parts of life should also be offered to God! Furthermore, it’s normal, natural, and healthy for choir members to take delight in singing during Mass. In other words, we should not feel guilty about enjoying singing for God.

The Key Ingredient • I’m often asked: “How can choir directors make sure singers persevere?” I would answer: Make certain the music you choose is diverse. This is something I’ve written about many times, but it’s really important. The rest of this article presents live recordings from our volunteer choir singing last Sunday. When listening, please remember that some of the singers have only been singing in choir [any choir!] for a matter of weeks or months.

Do You Have What It Takes? • If you find yourself struggling as a choirmaster—and it’s a very difficult and challenging vocation!—consider adding some variety to your program. Singers really appreciate that. We always end our rehearsals with an SATB harmonization from the Brébeuf Hymnal—and everyone leaves smiling. Below, I provide eleven (11) suggestions. All recordings come from our Mass last Sunday:

(1) Women Vs. SATB • The following is a Eucharistic hymn “O Esca Viatorum.” The Brébeuf Catholic Hymnal provides the lyrics in English and Latin as #735. Notice how the choir alternates between women’s voices and SATB:

(2) Congregational Vs. Renaissance Polyphony • When we sing the “Asperges Me,” we begin by singing along with the congregation (organ + plainsong), but the repeat is sung in polyphony:

M For individual voice recordings, go to #47772.

(3) Plainsong (Females) + Organ • For the INTROIT, they sing according to the official rhythm, the way the Editio Vaticana was intended (by its creators) to be sung. The singers find this approach eminently natural and pleasing to the ear. We only rehearsed it for about 15 minutes. Yet, in spite of the scarcity of rehearsal time, I find the results quite beautiful:

M For a practice recording, click here.

(4) Flor Peeters “Style” • We normally sing the KYRIE, but we were missing a lot of singers due to the severity of the flu season this year. Therefore, we decided to sing KYRIE VIII with a special organ accompaniment I composed based on a work by the great Flor Peeters:

(5) Plainsong + Drone • I’m not a huge fan of adding a “drone” (ison) to plainsong, but the men really enjoy it. So here’s a sample of how we sang the GLORIA on Sunday:

(6) Baroque Music • We have been singing an ALLELUIA by Johann Sebastian Bach. Unfortunately, the recording machine didn’t capture the full recording of that one. But you can download the score completely free of charge, along with individual rehearsal videos for each voice. Here’s an excerpt from our volunteer choir singing it live:

*  Mp3 Download • Bach Polyphonic “Alleluia”
—Arranged by Father Moissenet.

(7) Unaccompanied Plainsong + Modern Polyphony • For the CREED, we have been letting the men and women alternate, without organ accompaniment. We have also been adding some sumptuous little polyphonic “snippets” as you can hear:

M For individual voice recordings, go to #53683.

(8) Contemporary Polyphony • Last Sunday, for the very first time, we sang a setting of the SANCTUS by Father Antonin Lhoumeau. It’s very brief, but it’s gorgeous. Moreover, it uses the melodies from Sanctus XIII in admirable ways:

M For individual voice recordings, go to #50566.

(9) Pure Renaissance Polyphony • My favorite type of music is Renaissance polyphony, and our AGNUS DEI begins with a marvelous canon by Giovanni Maria Nanino. The final two sections are by Father Francisco Guerrero. We need more work on the 2nd part, but this piece is really coming along:

M For individual voice recordings, go here.

(10) Hymnody Female Voices Only • I had not been familiar with our Communion hymn, which we sang for the very first time last Sunday. It’s #829 in the Brébeuf Catholic Hymnal, and we sang it with all our female singers in unison. The text by Monsignor Ronald Knox is truly elegant:

(11) Organ + SATB • For the recessional hymn, we sang #759 from the Brébeuf Catholic Hymnal. (I think you’ll recognize this one.) We sang the verses in unison, then broke into SATB for the REFRAIN:

M For individual voice recordings, click here.

1 There’s nothing “dirty”—according to the CATHOLIC CATECHISM—about desiring such pleasures as long as they take place within the context of SACRAMENTAL MARRIAGE. In the early Church, a heretical sect sprung up which taught that marital acts were “sinful”—but it soon went out of existence. (I won’t insult your intelligence by telling you why!)

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, Featured Tagged With: Latin Mass Musical Diversity Last Updated: December 1, 2022

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

It is known that the “mora vocis” is part of the compulsory rules of recital of the “Vaticana” and is indicated in the Editio typica and its reprints by a somewhat larger spacing of the neume (one space-line) within one group of neuma.

— 1953 Schwann Edition (PREFACE)

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