• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

  • Donate
  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
    • Sainte Marie Bulletin Articles
    • Jeff’s Mom Joins Fundraiser
    • “Let the Choir Have a Voice” (Essay)
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • Repository • “Spanish Music”
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Catechism of Gregorian Rhythm
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
    • Feasts Website
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
Views from the Choir Loft

Directing Choirs • “Do You Have What It Takes?”

Jeff Ostrowski · November 18, 2022

ULTON J. SHEEN once described the angelic doctor as “the greatest mind the Church ever produced.” Saint Thomas Aquinas wrote about incentives (my word, not his) designed by Almighty God to ‘spur us on’—that is, to help us lead virtuous lives. Certain pleasures, for example, are associated with the consumption of food—and that’s good, because God wants his creatures to be healthy. Indeed, the human race wouldn’t last very long if everyone stopped eating. Certain pleasures are allowed within the BOND of holy matrimony—and that’s good, because procreation is something virtuous.1

Taking Delight • We should offer God everything: all our sorrows and all our joys. I beg my choir members never to start looking at their phones (when they wake up each morning) until they’ve prayed their daily offering. Every part of our lives can be offered to God, even ‘mundane’ things like brushing our teeth, sweeping the floor, and so on. The ‘enjoyable’ parts of life should also be offered to God! Furthermore, it’s normal, natural, and healthy for choir members to take delight in singing during Mass. In other words, we should not feel guilty about enjoying singing for God.

The Key Ingredient • I’m often asked: “How can choir directors make sure singers persevere?” I would answer: Make certain the music you choose is diverse. This is something I’ve written about many times, but it’s really important. The rest of this article presents live recordings from our volunteer choir singing last Sunday. When listening, please remember that some of the singers have only been singing in choir [any choir!] for a matter of weeks or months.

Do You Have What It Takes? • If you find yourself struggling as a choirmaster—and it’s a very difficult and challenging vocation!—consider adding some variety to your program. Singers really appreciate that. We always end our rehearsals with an SATB harmonization from the Brébeuf Hymnal—and everyone leaves smiling. Below, I provide eleven (11) suggestions. All recordings come from our Mass last Sunday:

(1) Women Vs. SATB • The following is a Eucharistic hymn “O Esca Viatorum.” The Brébeuf Catholic Hymnal provides the lyrics in English and Latin as #735. Notice how the choir alternates between women’s voices and SATB:

(2) Congregational Vs. Renaissance Polyphony • When we sing the “Asperges Me,” we begin by singing along with the congregation (organ + plainsong), but the repeat is sung in polyphony:

M For individual voice recordings, go to #47772.

(3) Plainsong (Females) + Organ • For the INTROIT, they sing according to the official rhythm, the way the Editio Vaticana was intended (by its creators) to be sung. The singers find this approach eminently natural and pleasing to the ear. We only rehearsed it for about 15 minutes. Yet, in spite of the scarcity of rehearsal time, I find the results quite beautiful:

M For a practice recording, click here.

(4) Flor Peeters “Style” • We normally sing the KYRIE, but we were missing a lot of singers due to the severity of the flu season this year. Therefore, we decided to sing KYRIE VIII with a special organ accompaniment I composed based on a work by the great Flor Peeters:

(5) Plainsong + Drone • I’m not a huge fan of adding a “drone” (ison) to plainsong, but the men really enjoy it. So here’s a sample of how we sang the GLORIA on Sunday:

(6) Baroque Music • We have been singing an ALLELUIA by Johann Sebastian Bach. Unfortunately, the recording machine didn’t capture the full recording of that one. But you can download the score completely free of charge, along with individual rehearsal videos for each voice. Here’s an excerpt from our volunteer choir singing it live:

*  Mp3 Download • Bach Polyphonic “Alleluia”
—Arranged by Father Moissenet.

(7) Unaccompanied Plainsong + Modern Polyphony • For the CREED, we have been letting the men and women alternate, without organ accompaniment. We have also been adding some sumptuous little polyphonic “snippets” as you can hear:

M For individual voice recordings, go to #53683.

(8) Contemporary Polyphony • Last Sunday, for the very first time, we sang a setting of the SANCTUS by Father Antonin Lhoumeau. It’s very brief, but it’s gorgeous. Moreover, it uses the melodies from Sanctus XIII in admirable ways:

M For individual voice recordings, go to #50566.

(9) Pure Renaissance Polyphony • My favorite type of music is Renaissance polyphony, and our AGNUS DEI begins with a marvelous canon by Giovanni Maria Nanino. The final two sections are by Father Francisco Guerrero. We need more work on the 2nd part, but this piece is really coming along:

M For individual voice recordings, go here.

(10) Hymnody Female Voices Only • I had not been familiar with our Communion hymn, which we sang for the very first time last Sunday. It’s #829 in the Brébeuf Catholic Hymnal, and we sang it with all our female singers in unison. The text by Monsignor Ronald Knox is truly elegant:

(11) Organ + SATB • For the recessional hymn, we sang #759 from the Brébeuf Catholic Hymnal. (I think you’ll recognize this one.) We sang the verses in unison, then broke into SATB for the REFRAIN:

M For individual voice recordings, click here.

1 There’s nothing “dirty”—according to the CATHOLIC CATECHISM—about desiring such pleasures as long as they take place within the context of SACRAMENTAL MARRIAGE. In the early Church, a heretical sect sprung up which taught that marital acts were “sinful”—but it soon went out of existence. (I won’t insult your intelligence by telling you why!)

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, Featured Tagged With: Latin Mass Musical Diversity Last Updated: December 1, 2022

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    PDF Download • “For Pentecost Sunday”
    Yesterday morning, I recorded myself singing the ENTRANCE CHANT for Pentecost Sunday while simultaneously accompanying myself on the pipe organ. Click here to see how that came out. At the end of the antiphon, there’s a triple Allelúja and I just love the chord at the end of the 2nd iteration. The organ accompaniment—along with the musical score for singers—can be downloaded free of charge at the flourishing feasts website. For the record, the antiphon on Pentecost Sunday doesn’t come from a psalm; it comes from the book of Wisdom.
    —Jeff Ostrowski
    PDF Download • “Organ Accompaniment”
    Over the past few years, I’ve been harmonizing all the vernacular plainsong Introit settings by the CHAUMONOT COMPOSERS GROUP. This coming Sunday—10 May 2026—is the 6th Sunday of Easter (Year A). The following declaration will probably smack of “blowing my own horn.” However, I’d rank this accompaniment as my best yet. In this rehearsal video, I attempt to sing it while simultaneously accompanying myself on the pipe organ. The musical score [for singers] as well as my organ accompaniment can be downloaded free of charge from the flourishing feasts website.
    —Jeff Ostrowski
    “Gregorian Chant Quiz” • 4 May 2026
    A few days ago, the CORPUS CHRISTI WATERSHED Facebook page posted this Gregorian Chant quiz regarding a rubric for the SEQUENCE for the feast of Corpus Christi: “Lauda Sion Salvatórem.” There is no audience more intelligent than ours—yet surprisingly nobody has been able to guess the rubric. Drop me an email with the right answer, and I’ll affirm your brilliance to everyone I encounter!
    —Jeff Ostrowski

Quick Thoughts

    “Thee” + “Thou” + “Thine”
    Few musicians realize that various English translations of Sacred Scripture were granted formal approval by the USCCB and the Vatican for liturgical use in the United States of America. But don’t take my word for it! Here are four documents proving this, which you can examine with your own eyes. Some believe the words “Thine” and “Thou” and “Thee” were forbidden after Vatican II—but that’s incorrect. For example, they’re found in the English translation of the ‘Our Father’ at Mass. Moreover, the Revised Standard Version (Catholic Edition) mentioned in those four documents employs “Thine” and “Thou” and “Thee.” It was published with a FOREWORD by Westminster’s Roman Catholic Archbishop (John Cardinal Heenan).
    —Jeff Ostrowski
    “Reminder” — Month of May (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. It couldn’t be easier to subscribe! Just scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Simplified Version • “Canon in D” (Pachelbel)
    I published an article on 11 November 2023 called Wedding March For The Lazy Organist, which rather offhandedly made reference to a simplified version I created in 2007 for Pachelbel’s Canon. I often use it as a PROCESSIONAL for weddings and quinceañeras. Many organists say they “hate” Pachelbel’s Canon. But I love it. I think it’s bright and beautiful. I created that ‘simplified version’ for musicians coming to grips with playing the pipe organ. It can be downloaded as a free PDF if you visit Andrea Leal’s article dated 15 August 2022: Manuals Only: Organ Interludes Based on Plainsong. Specifically, it is page 84 in that collection—generously offered as a free PDF download. Johann Pachelbel (d. 1706) was a renowned German organist, violinist, teacher, and composer of over 500 works. A friend of Bach’s family, he taught Johann Christoph Bach (Sebastian Bach’s eldest brother) and lived in his house. Those who read Pachelbel’s biography will notice his connection to two German cities adopted as famous hymn tune names: EISENACH and ERFURT.
    —Jeff Ostrowski

Random Quote

“As a little child, Christ is presented in the temple, the Lawgiver obeying His law. Here the Redeemer offers Himself and is redeemed at a pauper’s price.”

— Father Augustine Thomas Ricchini (d. 1779)

Recent Posts

  • “Thee” + “Thou” + “Thine”
  • PDF Download • “For Pentecost Sunday”
  • “Reminder” — Month of May (2026)
  • “Englished” Gregorian Chant • 5 Considerations
  • Simplified Version • “Canon in D” (Pachelbel)

Subscribe

Subscribe

* indicates required

Copyright © 2026 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.