• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

  • Donate
  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
    • Sainte Marie Bulletin Articles
    • Jeff’s Mom Joins Fundraiser
    • “Let the Choir Have a Voice” (Essay)
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • Repository • “Spanish Music”
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Catechism of Gregorian Rhythm
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
    • Feasts Website
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
Views from the Choir Loft

Gregorian Rhythm Wars • “Feedback from Dom Stephen Concordia”

Corpus Christi Watershed · November 16, 2022

Message from Jeff Ostrowski: “I see that my colleague, Mr. Patrick Williams, has added another installment to the Gregorian Rhythm Wars series. I will certainly respond, but not immediately. I try to avoid ‘knee-jerk’ responses. My preference is to first consider carefully my response (for a few days) before posting. There is no rush. I suspect our series will continue for a considerable period of time. Needless to say, our series will only terminate once everyone agrees that my views are correct, perfect, and incontrovertible.”

M The following was sent to us
M by Dom Stephen Concordia, OSB.
M (Reproduced with permission).

FTEN HAVE I THOUGHT of writing to Corpus Christi Watershed to express my gratitude for your work. I’m writing to you now to contribute a few words to your series “Chant Rhythm Wars”. It’s sad to say that your choice of the word ‘Wars’ has been—at least at certain times in our history—accurate. I’ve been a Benedictine monk since 1989, first at Montecassino, and since 2008 at Saint Vincent Archabbey, and the debates have been at times harsh and unfair … and sometimes worse. I greatly appreciate your hospitality and willingness to engage in dialogue. By way of introduction, I first studied chant according to the Solesmes Method, and with Ward Method pedagogy, with Dr. Theodore Marier at Catholic University. Just a few years later, as an organ student at the Pontifical Institute of Sacred Music in Rome, I was required to study Semiology with Nino Albarosa, an early disciple of Dom Eugène Cardine, and Gregorian Modality with Alberto Turco, a disciple of Dom Jean Claire. I then chose to complete a DIPLOMA (Magistero) in chant with the same faculty. Since then, I have continued to be active with teaching, directing, offering workshops, and—more recently—translating recent chant textbooks by Alberto Turco from Italian to English. I’ve been a professor of Gregorian Chant at the Pontifical Liturgical Institute Sant’Anselmo (Rome); at Saint Vincent College here in Latrobe; at Franciscan University of Steubenville; at Duquesne University; and I’ve offered numerous workshops.

A. Now, regarding Mr. Jeff Ostrowski’s assertion that the Solesmes Method is the Official method of interpreting the rhythm of chant, there are numerous points of fact to the contrary:

1. Why is this supposed law known to so few practitioners?
2. At Papal liturgies where chant is sung, and a worship aid has been printed for the congregation that includes the chant melodies for the congregation to sing, the rhythmic signs of Solesmes are entirely absent.
3. The 2nd Vatican Council mandated the publication of a volume of chant for use in smaller churches and parishes; namely, the Graduale Simplex. Once again the rhythmic signs of Solesmes are entirely absent.

B. Regarding the assertion that the Solesmes Method recreates the original rhythm of chant:

The semiologists would affirm: To approach an interpretation as close as possible to an “original” rhythm there is no witness, no testimony, no factual evidence historically closer than the adiastematic neumes.

C. Regarding the predominant role of the word in chant interpretation:

1.The “composers” of Gregorian chant spoke Latin, they knew the sound of the words and their rhythmic qualities. Knowing of their passion for Latin grammar, and the Roman grammarians, it is unlikely that they would have sung in a manner contrary to the rules of Latin pronunciation. For instance… the Solesmes method does respect the words, but it also advocates for the “the subordination of the words to the melody” (Dom Gajard). This notion, together with the rule of the “indivisible beat’ cannot help but result often in mistaken pronunciations, additions of, and exaggerations of, accents.

Thank you again! With all best wishes and blessings on your work.

Fr. Stephen Concordia, O.S.B.

P.S.

Volumes of chant pedagogy by Alberto Turco and translated into English by Fr. Stephen Concordia OSB:

(1) Tones & Modes (pp.328 (treatise on Gregorian modality) Rome, Torre D’Orfeo Ed.
(2) The Gregorian Melody: The expressive Power of the WORD (pp.250) Forthcoming from Liturgical Press, March 2023
(3) An Initiation to Gregorian Chant (pp.180 Forthcoming from Pontifical Institute of Sacred Music + Vatican Editions + Archabbey Publications, December, 2022

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Gregorian Rhythm Wars, Pontifical Institute of Sacred Music Last Updated: December 6, 2022

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    Music List • “5th Sunday of Easter” (Year A)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for the 5th Sunday of Easter Sunday—a.k.a. “Dominica V Paschae”—which is 3 May 2026. Please feel free to download it as a PDF file if such a thing interests you. The COMMUNION (“Tanto Témpore Vobíscum Sum”) is rather somber, with awesome fauxbourdon psalm verses. The ENTRANCE CHANT is bright and happy.
    —Jeff Ostrowski
    PDF Download • Communion for Sunday
    The COMMUNION ANTIPHON with fauxbourdon psalm verses for this coming Sunday (3 May 2026) is elegant and poignant. It’s such a shame it only comes every three years. This piece—along with all the musical scores for this coming Sunday, which is the 5th Sunday of Easter (Year A)—can be downloaded free of charge from the flourishing feasts website. By the way, how is it already 2026?
    —Jeff Ostrowski
    Season’s End Repertoire
    Looking at the REPERTOIRE SHEET until the end of the choral season, I see that I’ve fallen behind schedule. (The last three months have been extraordinarily busy.) As you know, I have been providing organ harmonies for all the ENTRANCE CHANTS—as well as rehearsal videos—and you can see I’m behind where I planned to be. Now I must make up lost ground. However, the choir picks up the ENTRANCE CHANT with ease, so I’m sure it will all work out. My ‘unofficial’ harmonizations are being posted each week at the flourishing feasts website.
    —Jeff Ostrowski

Quick Thoughts

    PDF Download • “Anima Christi”
    I received a request for an organ accompaniment I created way back in 2007 for the “Anima Christi” Gregorian Chant. You can download this PDF file which has the score in plainsong followed by a keyboard accompaniment. Many melodies have been paired with “Anima Christi” over the centuries, but this is—perhaps—the most common one.
    —Jeff Ostrowski
    PDF • “Liturgical Law” (467 Pages)
    On Good Friday during the middle ages, the pope privately recited THE ENTIRE PSALTER. If you don’t believe me, see for yourself by reading this passage by Dom Charles Augustine Bachofen (d. 1943). His famous book—called “Liturgical Law: A Handbook Of The Roman Liturgy”—was published by the Benjamin Herder Book Company, which was the American arm (operating out of St. Louis, Missouri) of one of the world’s most significant Catholic publishers. Dom Charles Augustine Bachofen was born in Switzerland but spent his career between the Benedictine monasteries at Conception (Missouri) and Mount Angel (Oregon). His 1931 masterpiece, Liturgical Law can be downloaded as a PDF file … 467 pages!
    —Jeff Ostrowski
    “Gregorian Chant Quiz” • 24 March 2026
    How well do you know your Gregorian hymns? Do you recognize the tune inserted into the bass line on this score? For many years, we sang the entire Mass in Gregorian chant—and I mean everything. As a result, it would be difficult to find a Gregorian hymn I don’t recognize instantly. Only decades later did I realize (with sadness) that this skill cannot be ‘monetized’… This particular melody is used for a very famous Gregorian hymn, printed in the LIBER USUALIS. Do you recognize it? Send me an email with the correct words, and I promise to tell everybody I meet about your prowess!
    —Jeff Ostrowski

Random Quote

“Although the Mass contains much instruction for the faithful, it has nevertheless not seemed expedient to the fathers that it be celebrated everywhere in the vernacular. The holy synod commands pastors and everyone who has the care of souls to explain frequently during the celebration of the Masses, either themselves or through others, some of the things that are read in the Mass, and among other things to expound some mystery of this most Holy Sacrifice, especially on Sundays and feastdays.”

— ‘Council of Trent, XII:8 (1562)’

Recent Posts

  • Music List • “5th Sunday of Easter” (Year A)
  • PDF Download • Communion for Sunday
  • “Translating the Bible” • Msgr. Ronald Knox (1953)
  • Season’s End Repertoire
  • PDF Download • “Funeral Procession”

Subscribe

Subscribe

* indicates required

Copyright © 2026 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.