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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Gregorian Rhythm Wars • “Feedback from Dom Stephen Concordia”

Corpus Christi Watershed · November 16, 2022

Message from Jeff Ostrowski: “I see that my colleague, Mr. Patrick Williams, has added another installment to the Gregorian Rhythm Wars series. I will certainly respond, but not immediately. I try to avoid ‘knee-jerk’ responses. My preference is to first consider carefully my response (for a few days) before posting. There is no rush. I suspect our series will continue for a considerable period of time. Needless to say, our series will only terminate once everyone agrees that my views are correct, perfect, and incontrovertible.”

M The following was sent to us
M by Dom Stephen Concordia, OSB.
M (Reproduced with permission).

FTEN HAVE I THOUGHT of writing to Corpus Christi Watershed to express my gratitude for your work. I’m writing to you now to contribute a few words to your series “Chant Rhythm Wars”. It’s sad to say that your choice of the word ‘Wars’ has been—at least at certain times in our history—accurate. I’ve been a Benedictine monk since 1989, first at Montecassino, and since 2008 at Saint Vincent Archabbey, and the debates have been at times harsh and unfair … and sometimes worse. I greatly appreciate your hospitality and willingness to engage in dialogue. By way of introduction, I first studied chant according to the Solesmes Method, and with Ward Method pedagogy, with Dr. Theodore Marier at Catholic University. Just a few years later, as an organ student at the Pontifical Institute of Sacred Music in Rome, I was required to study Semiology with Nino Albarosa, an early disciple of Dom Eugène Cardine, and Gregorian Modality with Alberto Turco, a disciple of Dom Jean Claire. I then chose to complete a DIPLOMA (Magistero) in chant with the same faculty. Since then, I have continued to be active with teaching, directing, offering workshops, and—more recently—translating recent chant textbooks by Alberto Turco from Italian to English. I’ve been a professor of Gregorian Chant at the Pontifical Liturgical Institute Sant’Anselmo (Rome); at Saint Vincent College here in Latrobe; at Franciscan University of Steubenville; at Duquesne University; and I’ve offered numerous workshops.

A. Now, regarding Mr. Jeff Ostrowski’s assertion that the Solesmes Method is the Official method of interpreting the rhythm of chant, there are numerous points of fact to the contrary:

1. Why is this supposed law known to so few practitioners?
2. At Papal liturgies where chant is sung, and a worship aid has been printed for the congregation that includes the chant melodies for the congregation to sing, the rhythmic signs of Solesmes are entirely absent.
3. The 2nd Vatican Council mandated the publication of a volume of chant for use in smaller churches and parishes; namely, the Graduale Simplex. Once again the rhythmic signs of Solesmes are entirely absent.

B. Regarding the assertion that the Solesmes Method recreates the original rhythm of chant:

The semiologists would affirm: To approach an interpretation as close as possible to an “original” rhythm there is no witness, no testimony, no factual evidence historically closer than the adiastematic neumes.

C. Regarding the predominant role of the word in chant interpretation:

1.The “composers” of Gregorian chant spoke Latin, they knew the sound of the words and their rhythmic qualities. Knowing of their passion for Latin grammar, and the Roman grammarians, it is unlikely that they would have sung in a manner contrary to the rules of Latin pronunciation. For instance… the Solesmes method does respect the words, but it also advocates for the “the subordination of the words to the melody” (Dom Gajard). This notion, together with the rule of the “indivisible beat’ cannot help but result often in mistaken pronunciations, additions of, and exaggerations of, accents.

Thank you again! With all best wishes and blessings on your work.

Fr. Stephen Concordia, O.S.B.

P.S.

Volumes of chant pedagogy by Alberto Turco and translated into English by Fr. Stephen Concordia OSB:

(1) Tones & Modes (pp.328 (treatise on Gregorian modality) Rome, Torre D’Orfeo Ed.
(2) The Gregorian Melody: The expressive Power of the WORD (pp.250) Forthcoming from Liturgical Press, March 2023
(3) An Initiation to Gregorian Chant (pp.180 Forthcoming from Pontifical Institute of Sacred Music + Vatican Editions + Archabbey Publications, December, 2022

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Gregorian Rhythm Wars, Pontifical Institute of Sacred Music Last Updated: December 6, 2022

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Corpus Christi Watershed

President’s Corner

    “Reminder” — Month of April (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. It couldn’t be easier to subscribe! Just scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Simplified Accompaniment (Easter Hymn)
    Number 36 in the Brébeuf Hymnal is “At the Lamb’s high feast we sing,” an English translation for Ad Cenam Agni Próvidi (which was called “Ad Régias Agni Dapes” starting 1631). As of this morning, you can download a simplified keyboard accompaniment for it. Simply click here and scroll to the bottom. Many organists are forced to serve simultaneously as both CANTOR and ACCOMPANIST. In spite of what some claim, this can be difficult—which explains why choirmasters appreciate these simplified keyboard accompaniments. Sadly, many readers will click that link but forget to scroll to the bottom where the simplified PDF file is located.
    —Jeff Ostrowski
    PDF Download • “Quasi Modo Sunday”
    The Introit for “Quasi Modo Sunday” (12 April 2026) is particularly beautiful. The musical score can be downloaded as a PDF file, and so can the organ accompaniment. The official language of the Catholic Church is Latin (whereas Greek is our mother tongue). Vatican II said Gregorian Chant must be given “first place” under normal circumstances. As a result, some parishes will rightly sing the authentic version. On the other hand, because so many USA dioceses disobey the mandate of Vatican II, some musicians sing plainsong in the vernacular. I have attempted to simultaneously accompany myself on the pipe organ while singing the English version. Although very few take advantage of it, the complete Proprium Missae is posted at the flourishing feasts website.
    —Jeff Ostrowski

Quick Thoughts

    PDF Download • “Anima Christi”
    I received a request for an organ accompaniment I created way back in 2007 for the “Anima Christi” Gregorian Chant. You can download this PDF file which has the score in plainsong followed by a keyboard accompaniment. Many melodies have been paired with “Anima Christi” over the centuries, but this is—perhaps—the most common one.
    —Jeff Ostrowski
    PDF • “Liturgical Law” (467 Pages)
    On Good Friday during the middle ages, the pope privately recited THE ENTIRE PSALTER. If you don’t believe me, see for yourself by reading this passage by Dom Charles Augustine Bachofen (d. 1943). His famous book—called “Liturgical Law: A Handbook Of The Roman Liturgy”—was published by the Benjamin Herder Book Company, which was the American arm (operating out of St. Louis, Missouri) of one of the world’s most significant Catholic publishers. Dom Charles Augustine Bachofen was born in Switzerland but spent his career between the Benedictine monasteries at Conception (Missouri) and Mount Angel (Oregon). His 1931 masterpiece, Liturgical Law can be downloaded as a PDF file … 467 pages!
    —Jeff Ostrowski
    “Gregorian Chant Quiz” • 24 March 2026
    How well do you know your Gregorian hymns? Do you recognize the tune inserted into the bass line on this score? For many years, we sang the entire Mass in Gregorian chant—and I mean everything. As a result, it would be difficult to find a Gregorian hymn I don’t recognize instantly. Only decades later did I realize (with sadness) that this skill cannot be ‘monetized’… This particular melody is used for a very famous Gregorian hymn, printed in the LIBER USUALIS. Do you recognize it? Send me an email with the correct words, and I promise to tell everybody I meet about your prowess!
    —Jeff Ostrowski

Random Quote

“Oh, the happy choir director who is hired to start work on a brand new choir, or who walks into his first rehearsal a total stranger to the existing group—what a fortunate man he is! The new choir director who is a former member of the choir, or a member of the congregation, or the nephew of the alto soloist, or a former altar boy, or otherwise well acquainted with the choir, is in for a few headaches.”

— Paul Hume (1956)

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