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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“An Irish Hymnal?” • 126 Pages (English and Gaelic)

Jeff Ostrowski · September 18, 2022

ECAUSE THE UNITED STATES was once a colony of Britain, some citizens continue to hold the Irish in contempt. If you doubt this, search Google for HIBERNOPHOBIA. When some Americans hear “Irishman” they immediately think of an unsophisticated, dirty, lazy alcoholic. For myself, I consider Irish culture to be quite beautiful—and very Catholic. (Readers might remember that John Henry Cardinal Newman was instrumental in the founding of the CATHOLIC UNIVERSITY OF IRELAND in 1854.)

Superb Irish Melody • Below is an Irish hymn found in the Brébeuf Catholic Hymnal. It’s called “Domhnach Trionoide.” I find it elegant and haunting … and singers love it!

Irish Catholic Hymnal • Father Jerry Threadgold (d. 2016) published an interesting Catholic hymnal in 1973. It’s called the VERITAS HYMNAL, and you can still find a copy of the pew edition online. When we consider the general state of church music in the 1970s, I would argue that Father Threadgold’s book was one of the better attempts. It has a 22 September 1973 IMPRIMATUR from the Archbishop of Dublin and a PREFACE by William Cardinal Conway (d. 1977). I find some of the pairings a little odd. For example, consider this text by Dom Gregory Murray paired with the melody for O Sacred Head Surrounded from the VERITAS HYMNAL:

*  PDF Download • Hymn Number 10 (Dom Murray)

Organ Accompaniment • A reader sent in some sample pages from the Organ Accompaniment to the VERITAS HYMNAL. I must say, the formatting in the Brébeuf Catholic Hymnal is so much better, because each verse is written out, for when the organist must ‘double’ as cantor:

*  PDF Download • Organ Accompaniment (Sample Pages)

Gaelic Hymns? • It’s not easy to get a straight answer regarding whether Gaelic is spoken by the Irish people. When I spoke to someone in Ireland, she said: “Oh, we absolutely speak Gaelic here.” Another person told me Gaelic is not actually spoken, but it’s taught to children in Irish schools. In any event, the hymns in Gaelic look pretty funky! A few examples:

*  PDF Download • EXAMPLE A (Gaelic Hymns)
*  PDF Download • EXAMPLE B (Gaelic Hymns)
*  PDF Download • EXAMPLE C (Gaelic Hymns)

Same Question Again • I have asked this question a billion times, but I can’t help repeating myself: “What would Catholic music have been like if the Brébeuf Catholic Hymnal had been available in the early 1970s?” Imagine if the innovations of the Brébeuf Choral Supplement had arrived back then! Imagine if the high quality and luxurious “feel” of the pew edition had been available back then, including the splendid color page sections. Imagine if the rehearsal videos had been (somehow) available back in the 1970s!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, Featured Tagged With: Irish Catholic Hymnal Last Updated: September 25, 2022

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “21 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 21 September 2025) discusses some theological items—supported by certain verses in ancient Catholic hymns—and ends by explaining why certain folks become delirious with jealousy when they observe feats by Monsignor Ronald Knox.
    —Jeff Ostrowski
    Cheap! Cheap! Cheap!
    It’s always amusing to see old diocesan newspapers—in huge capital letters—advertising the Cheapest Catholic Paper in the United States. The correspondent who sent this to me added: “I can think of certain composers, published by large companies in our own day, who could truthfully brag about the most tawdry compositions in the world!” I wonder what she could have meant by such a cryptic comment…
    —Jeff Ostrowski
    PDF Download • Dom Murray Harmonies
    Along with so many others, I have deep respect for Dom Gregory Gregory Murray, who produced this clever harmonization (PDF) of “O SANCTISSIMA.” It’s always amazed me that Dom Gregory—a truly inspired composer—was so confused when it came to GREGORIAN CHANT. Throughout his life, he published contradictory statements, veering back-and-forth like a weather vane. Toward the end of his life, he declared: “I see clearly that the need for reform in liturgical music arose, not in the 18th and 19th centuries, but a thousand years earlier—in the 8th and 9th centuries, or even before that. The abuses began, not with Mozart and Haydn, but with those over-enthusiastic medieval musicians who developed the elaborate and flamboyant Gregorian Chant.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“Vatican II did not say anything about the direction of the celebrant. […] I love both directions of celebrating Mass. Both are full of meaning for me. Both help me to encounter Christ—and that is, after all, the purpose of the liturgy.”

— Christoph Cardinal Schönborn (February 2007)

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  • PDF Download • Dom Murray Harmonies

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