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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“Did Bishop Burbidge Violate Canon 932 in Order to Punish His Flock?”

Corpus Christi Watershed · September 16, 2022

Canon Law (932 §1) stipulates:

M The eucharistic celebration is to be
M carried out in a sacred place,
M unless in a particular case
M necessity requires otherwise;
M in which case the celebration
M must be in a fitting place.

Bishop Michael F. Burbidge • Bishop Burbidge recently banned the Traditional Latin Mass from Holy Trinity Parish in Gainesville (as well as most of Arlington diocese). Our president, Jeff Ostrowski, recently shared some personal reflections about the deliberate marginalization of certain groups by clerics in some localities. Bishop Burbidge has ordered that the Holy Mass be celebrated in a gymnasium. The word gymnasium comes from a Greek word meaning “nude”—because Greeks in those days participated in sports without wearing clothes.

Words Have Meaning • There was no necessity—none whatsoever—to marginalize certain Catholics. Indeed, Pope Francis said (26 September 2021): “The Holy Spirit does not want closedness; He wants openness, and welcoming communities where there is a place for everyone. […] We are called to build an increasingly inclusive world that excludes no one.” The whole point of Traditionis Custodes [supposedly] was to reaffirm that each local bishop is “chief liturgist” for his own diocese. In Italy, there are tons of empty churches, oratories, chapels, and so forth—but that is not the case in the United States. Bishop Burbidge should have waited until these Catholics had a chance to construct their own churches (if he was ‘bound and determined’ to marginalize them).

Not One Single Word • Bishop Burbidge justifies marginalizing Summórum Catholics by citing Vatican II: “Liturgical services are not private functions, but are celebrations of the Church, which is the sacrament of unity.” Yet we are unaware of a single word spoken by Bishop Burbidge seeking to marginalize Catholics who attend the Anglican Ordinariate. Pope Francis has said (31 October 2014): “Unity does not imply uniformity; it does not necessarily mean doing everything together or thinking in the same way.” Moreover, the very same document from Vatican II cited by Bishop Burbidge also says: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community; rather does she respect and foster the genius and talents of the various races and peoples.”

Did Bishop Burbidge Lie? • It’s best not to accuse others of telling a “lie” because perhaps they were deceived into a false belief. That being said, several of the paragraphs in the letter (29 July 2022) by Bishop Burbidge contain egregiously erroneous statements and it’s difficult to know who’s at fault. Was the letter ghostwritten, and did Bishop Burbidge—therefore—unwittingly sign his name? Perhaps one of our authors will publish an article tackling each false statement one-by-one.

Just One Example • The letter from Cardinal Roche said: “Such a celebration should not be included in the parish Mass schedule.” Yet Bishop Burbidge acts as though he’s bound by that letter (he’s not) and misquotes it as: “The parish may not publish the times of the Mass in the usus antiquior in the bulletin or on the parish website or social media sites.” So parish BINGO games can be published on the social media, but what Vatican II called The Source And Summit Of The Christian Life cannot? And Bishop Burbidge is going to police social media? It’s not difficult to see why Bishop Burbidge’s actions toward his flock have been described as “sadistic.” LET THAT SINK IN: Bishop Burbidge says it’s fine to advertise a BINGO GAME in the parish bulletin (or on social media sites or on the parish website), but Bishop Burbidge says it’s forbidden to let people know about the Reënactment of the Sacrifice of Calvary in the bulletin (or on social media sites or on the parish website).

Firefighter To The Rescue • A firefighter named Josh Taylor—who also works for TM&W—felt called to construct an Altar for the gymnasium. Holy Trinity had been the parish where Mr. Taylor came into the Church, went through RCIA, was married—and Father Vander Woude was there every step of the way. After many hours of research and collaboration, Josh designed the Altar to be not only beautiful but liturgically correct. Through hundreds of man hours and all-nighters, they were able to complete the Altar for the first Mass on 11 September 2022.

From the Taylor Milling & Woodworks Facebook page:

“The Altar is made of all locally-sourced black walnut. The design on each side of the Tabernacle is to symbolize the unity of Holy Trinity Parish and the Renaissance Montessori school in Nokesville, who welcomed the TLM with open arms. We would also like to thank all the volunteers who worked countless hours to transform a gym into a beautiful place of worship.”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Arthur Cardinal Roche, Bishop Arthur Roche, Bishop Michael F Burbidge, Meme Traditionis Custodes Last Updated: October 2, 2023

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Corpus Christi Watershed

President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

Participation at Mass must be “above all internal” (§15), and: “The faithful must be taught to unite themselves interiorly to what the ministers or choir sing, so that by listening to them they may raise their minds to God.”

— Musicam Sacram (5 March 1967)

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