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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“Did Bishop Burbidge Violate Canon 932 in Order to Punish His Flock?”

Corpus Christi Watershed · September 16, 2022

Canon Law (932 §1) stipulates:

M The eucharistic celebration is to be
M carried out in a sacred place,
M unless in a particular case
M necessity requires otherwise;
M in which case the celebration
M must be in a fitting place.

Bishop Michael F. Burbidge • Bishop Burbidge recently banned the Traditional Latin Mass from Holy Trinity Parish in Gainesville (as well as most of Arlington diocese). Our president, Jeff Ostrowski, recently shared some personal reflections about the deliberate marginalization of certain groups by clerics in some localities. Bishop Burbidge has ordered that the Holy Mass be celebrated in a gymnasium. The word gymnasium comes from a Greek word meaning “nude”—because Greeks in those days participated in sports without wearing clothes.

Words Have Meaning • There was no necessity—none whatsoever—to marginalize certain Catholics. Indeed, Pope Francis said (26 September 2021): “The Holy Spirit does not want closedness; He wants openness, and welcoming communities where there is a place for everyone. […] We are called to build an increasingly inclusive world that excludes no one.” The whole point of Traditionis Custodes [supposedly] was to reaffirm that each local bishop is “chief liturgist” for his own diocese. In Italy, there are tons of empty churches, oratories, chapels, and so forth—but that is not the case in the United States. Bishop Burbidge should have waited until these Catholics had a chance to construct their own churches (if he was ‘bound and determined’ to marginalize them).

Not One Single Word • Bishop Burbidge justifies marginalizing Summórum Catholics by citing Vatican II: “Liturgical services are not private functions, but are celebrations of the Church, which is the sacrament of unity.” Yet we are unaware of a single word spoken by Bishop Burbidge seeking to marginalize Catholics who attend the Anglican Ordinariate. Pope Francis has said (31 October 2014): “Unity does not imply uniformity; it does not necessarily mean doing everything together or thinking in the same way.” Moreover, the very same document from Vatican II cited by Bishop Burbidge also says: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community; rather does she respect and foster the genius and talents of the various races and peoples.”

Did Bishop Burbidge Lie? • It’s best not to accuse others of telling a “lie” because perhaps they were deceived into a false belief. That being said, several of the paragraphs in the letter (29 July 2022) by Bishop Burbidge contain egregiously erroneous statements and it’s difficult to know who’s at fault. Was the letter ghostwritten, and did Bishop Burbidge—therefore—unwittingly sign his name? Perhaps one of our authors will publish an article tackling each false statement one-by-one.

Just One Example • The letter from Cardinal Roche said: “Such a celebration should not be included in the parish Mass schedule.” Yet Bishop Burbidge acts as though he’s bound by that letter (he’s not) and misquotes it as: “The parish may not publish the times of the Mass in the usus antiquior in the bulletin or on the parish website or social media sites.” So parish BINGO games can be published on the social media, but what Vatican II called The Source And Summit Of The Christian Life cannot? And Bishop Burbidge is going to police social media? It’s not difficult to see why Bishop Burbidge’s actions toward his flock have been described as “sadistic.” LET THAT SINK IN: Bishop Burbidge says it’s fine to advertise a BINGO GAME in the parish bulletin (or on social media sites or on the parish website), but Bishop Burbidge says it’s forbidden to let people know about the Reënactment of the Sacrifice of Calvary in the bulletin (or on social media sites or on the parish website).

Firefighter To The Rescue • A firefighter named Josh Taylor—who also works for TM&W—felt called to construct an Altar for the gymnasium. Holy Trinity had been the parish where Mr. Taylor came into the Church, went through RCIA, was married—and Father Vander Woude was there every step of the way. After many hours of research and collaboration, Josh designed the Altar to be not only beautiful but liturgically correct. Through hundreds of man hours and all-nighters, they were able to complete the Altar for the first Mass on 11 September 2022.

From the Taylor Milling & Woodworks Facebook page:

“The Altar is made of all locally-sourced black walnut. The design on each side of the Tabernacle is to symbolize the unity of Holy Trinity Parish and the Renaissance Montessori school in Nokesville, who welcomed the TLM with open arms. We would also like to thank all the volunteers who worked countless hours to transform a gym into a beautiful place of worship.”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Arthur Cardinal Roche, Bishop Arthur Roche, Bishop Michael F Burbidge, Meme Traditionis Custodes Last Updated: October 2, 2023

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “21 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 21 September 2025) discusses some theological items—supported by certain verses in ancient Catholic hymns—and ends by explaining why certain folks become delirious with jealousy when they observe feats by Monsignor Ronald Knox.
    —Jeff Ostrowski
    Cheap! Cheap! Cheap!
    It’s always amusing to see old diocesan newspapers—in huge capital letters—advertising the Cheapest Catholic Paper in the United States. The correspondent who sent this to me added: “I can think of certain composers, published by large companies in our own day, who could truthfully brag about the most tawdry compositions in the world!” I wonder what she could have meant by such a cryptic comment…
    —Jeff Ostrowski
    PDF Download • Dom Murray Harmonies
    Along with so many others, I have deep respect for Dom Gregory Gregory Murray, who produced this clever harmonization (PDF) of “O SANCTISSIMA.” It’s always amazed me that Dom Gregory—a truly inspired composer—was so confused when it came to GREGORIAN CHANT. Throughout his life, he published contradictory statements, veering back-and-forth like a weather vane. Toward the end of his life, he declared: “I see clearly that the need for reform in liturgical music arose, not in the 18th and 19th centuries, but a thousand years earlier—in the 8th and 9th centuries, or even before that. The abuses began, not with Mozart and Haydn, but with those over-enthusiastic medieval musicians who developed the elaborate and flamboyant Gregorian Chant.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“Leave the Mass alone. Our churches are full—the Protestants, in spite of their vernacular, far otherwise.”

— Cardinal Godfrey (one of the Vatican II fathers)

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